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EXCERPTS:
Ethical Wills
December 26, 2003    Episode no. 717
Read This Week's November 7, 2008
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From SO THAT YOUR VALUES LIVE ON: ETHICAL WILLS AND HOW TO PREPARE THEM edited by Jack Riemer and Nathaniel Stampfer:

Photo of Sholom Aleichem and child Wherever I may die, let me be buried not among the rich and famous, but among plain Jewish people, the workers, the common folk, so that my tombstone may honor the simple graves around me, and the simple graves honor mine, even as the plain people honored their folk writer in his lifetime. ... My last wish for my successors and my prayer to my children: Take good care of your mother, beautify her old age, sweeten her bitter life, heal her broken heart; do not weep for me -- on the contrary, remember me with joy; and the main thing -- live together in peace, bear no hatred for each other, help one another in bad times, think on occasion of other members of the family, pity the poor, and when circumstances permit, pay my debts, if there be any. Children, bear with honor my hard-earned Jewish name and may God in Heaven sustain you ever, Amen. -- Sholom Aleichem (1859-1916)

* * * * * * * * *

Judaism, my child, is the struggle to bring down God upon earth, a struggle for the sanctification of the human heart. This struggle your people wages not with physical force but with spirit, with sincere, heartfelt prayers, and by constant striving for truth and justice.

So do you understand, my child, how we are distinct from others and wherein lies the secret of our existence on earth?

Knowing this, will your heart still be heavy, my child? Will you still say you cannot stand your fate? But you must, my child, for so were you commanded; it is your calling. This is your mission, your purpose on earth.

You must go to work alongside people of other nations...and you will teach them that they must come to a brotherhood of nations and to a union of all nations with God.

You may ask, "How does one speak to them?" This is how: "Thou shalt not murder; thou shalt not steal; thou shalt not covet; love thy neighbor as thyself...." Do these things and through their merit, my child, you will be victorious. -- Published in the ghetto newspaper Warsaw-Krakow, 1940, signed only "Your Mother"

* * * * * * * * *

Follow the ways of your father and mother, just as they walked in the paths of their fathers and mothers:

To love -- not just with words but actually with deeds -- the Jewish people, the Jewish language, and the Jewish way of life.

To speak Yiddish among yourselves and with Jews who know Yiddish.

To have no fear of being in the minority; avoid doing as others do for conformist reasons.

To conduct yourselves Jewishly -- observe Jewish customs, celebrate Shabbos and festivals, marry in the Jewish manner.

To be faithful to the Jewish people.

To stand up for the weak, the oppressed and the beaten.

To be plain, honest, trustworthy and punctual.

To live for not self only; to remember we are part of a large family -- the Jewish people -- and of a larger family still -- the human race.

Not to wait for someone else to do what is right, but begin yourself, as though the whole world is on your shoulders, as it were; as if the task were waiting for you to perform it. ...

In summary, be a true human being and a good Jew! -- Mordkhe Schaechter, May 5, 1979

* * * * * * * * *

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From THE MEMOIRS OF GLUCKEL OF HAMELN:

This, dear children, will be no book of morals. Such I could not write, and our sages have already written many. Moreover, we have our holy Torah in which we may find and learn all that we need for our journey through this world to the world to come. It is like a rope which the great and gracious God has thrown us as we drown in the stormy sea of life, that we may seize hold of it and be saved.

The kernel of the Torah is, Thou shalt love thy neighbor as thyself. But in our days we seldom find it so, and few are they who love their fellowmen with all their heart -- on the contrary, if a man can contrive to ruin his neighbor, nothing pleases him more.

The best thing for you, my children, is to serve God from the heart, without falsehood or sham, not giving out to people that you are one thing while, God forbid, in your heart you are another. Say your prayers with awe and devotion. During the time for prayers, do not stand about and talk of other things. While prayers are being offered to the Creator of the world, hold it a great sin to engage another man in talk about an entirely different matter -- shall God be kept waiting until you have finished your business? Moreover, put aside a fixed time for the study of the Torah as best you know how. Then diligently go about your business, for providing your wife and children a decent livelihood is likewise a mitzvah -- the command of God and the duty of man. We should, I say, put ourselves to great pains for our children, for on this the world is built, yet we must understand that if children did as much for their parents, the children would quickly tire of it.

A bird once set out to cross a windy sea with its three fledglings. The sea was so wide and the wind so strong the father bird was forced to carry his young, one by one, in his strong claws. When he was half-way across with the first fledgling, the wind turned to a gale and he said, "My child, look how I am struggling and risking my life in your behalf. When you are grown up, will you do as much for me and provide for my old age?" The fledgling replied, "Only bring me to safety and when you are old I shall do everything you ask of me." Whereat the father bird dropped his child into the sea and it drowned, and he said, "So shall it be done to such a liar as you." Then the father bird returned to shore, set forth with his second fledgling, asked the same question, and receiving the same answer drowned the second child with the cry, "You too are a liar." Finally he set out with the third fledgling, and when he asked the same question, the third and last fledgling replied, "My dear father, it is true you are struggling mightily and risking your life in my behalf, and I shall be wrong not to repay you when you are old, but I cannot bind myself. This, though, I can promise: when I am grown up and have children of my own, I shall do as much for them as you have done for me." Whereupon the father bird said, "Well spoken my child, and wisely; your life I will spare and I will carry you to shore in safety." ...

When God sends evil days upon us, we shall do well to remember the remedy contrived by the physician in the story told by Rabbi Abraham ben Sabbatai Levi. A great king, he tells us, once imprisoned his physician and had him bound hand and foot with chains and fed on a small dole of barley-bread and water. After months of this treatment, the king dispatched relatives of the physician to visit the prison and learn what the unhappy man had to say. To their astonishment he looked hale and hearty as the day he entered his cell. He told his relatives he owed his strength and well-being to a brew of seven herbs he had taken the precaution to prepare before he went to prison, and of which he drank a few drops every day. "What magic herbs are these?" they asked; and he answered, "The first is trust in God, the second is hope, and the others are patience, recognition of my sins, joy that in suffering now I shall not suffer in the world to come, contentment that my punishment is not worse, as well it could be, and lastly, knowledge that God who thrust me into prison can, if He will, at any moment set me free." -- Gluckel of Hameln (1646-1724)

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