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Read more of Tim O'Brien's interview with Cherif Bassiouni, professor of law at DePaul University and president of the International Human Rights Law Institute:
Q: We are talking about justice for Saddam Hussein. Where do we begin?
A: I think we begin probably in the second term of the Clinton administration. At that time, there was extreme concern about Saddam Hussein getting away with the gassing of the Iranians, gassing of the Kurds, with the crimes he committed in Kuwait, and with the crimes he was committing in Iraq. The Clinton administration, essentially due to Madeleine Albright, was pushing for the establishment of an investigating commission similar to the one established in the former Yugoslavia by the [UN] Security Council, which I chaired. In fact, I was approached by the Clinton administration to see if I was willing to chair that commission as well. Being from Egypt originally, being a Muslim, they thought it was important for somebody with my experience, as well as those types of credentials, to investigate Saddam Hussein. I, of course, agreed.
Unfortunately, some major powers in the Security Council -- and that included Russia, France, the UK -- were opposed to the idea of a commission. Now, these governments were, of course, doing business with Iraq at the time, as were other major governments in Europe: Germany, Italy, Spain, the Netherlands, even Australia. They have concession contracts for extraction of the oil, but they are also selling a lot of stuff to Iraq -- as, I should say, was the United States; and the United States, particularly in the Reagan era, was not only providing Iraq with equipment but also with intelligence information. So there is a whole political undertone to the issue of justice, which is now not visible, but all of these issues are behind the scenes at this point as well. The Security Council did not go for [a commission]. The Clinton administration, to its credit, tried twice to push for it. It didn't go.
When the Bush administration came in, I started pushing to see if the Bush administration would do it. But it was completely opposed to it. It was sort of a knee-jerk reaction, anti-United Nations, anti-multilateral approach. My argument was that if you really want the world's sympathy and you want the high moral ground for regime change in Iraq, you've got to show how terrible that regime was. At that time, it wasn't selling, so to speak. What was selling in the administration was weapons of mass destruction and "clear and present danger" to the security of the United States. Now, whether the administration believed it or fabricated it, or it was half and half, I don't know. But, again, this becomes an important factor now.
The administration goes into Iraq on the WMDs, does not discover it. Suddenly, the only thing left is justice. So now this administration, which had opposed investigations and trials by an international tribunal, wants very much to see this happen, because showing how bad Saddam is, in effect, is justifying what the administration did and takes away the sting of not finding the WMDs.
At the State of the Union message, the president emphasized that what is important is to have removed this bad regime for all of the terrible things that [it] did. So you can see that this is now the new banner that justifies the action of the administration.
Q: Do you think that the kind of trial that President Bush has said, by Iraqis, is really just to justify his own actions?
A: I don't think that this administration had a particular sensitivity to the issue of justice before it became politically convenient. Now, it doesn't necessarily mean that they're disregarding justice. I think that, in the way of thinking of this administration, justice is really secondary to political interests and political issues. At the time they thought they had the political issue, which is the weapons of mass destruction, justice was of no interest to them. Now that they don't have it, it is of interest to them.
About March or April of 2002, the State Department had a group called the Future of Iraq Project, about which much has been written recently, because the report and all of the hard work of that group had been ignored by [the Defense Department] when it was completed. I was involved in the task force, the working group, on justice. My task was to prepare for postconflict justice. We were also concerned with rebuilding the system of law in Iraq. We had about 41 judges and lawyers, Iraqi expatriates, working very hard on it. We produced a 700-page report, which the National Security Council and the Pentagon didn't even look at when they were produced.
One of the parts of the report stated very clearly [that] after day two of the fall of Baghdad, you have to look for riots, looting, and revenge taking, unless law and order are immediately established and unless we establish a system of justice, so that the victims of the prior regime will not go out and take revenge on their own, but will have confidence in a system of justice. That was totally ignored for a period that went all the way to the preparations for the war in March 2003.
In January 2003 I prepared a plan which had three options. Option #1, a Security Council-established tribunal, like Yugoslavia and Rwanda; Option #2, a mixed model, a UN-plus-national, as was then in Sierra Leone; and Option #3, a purely national Iraqi tribunal, using the existing Iraqi legal system and structure, but with international support and reinforcement. The three plans remained viable, or under consideration, between January and March.
In March, and shortly before the coalition forces started going on to Baghdad, there was concern that the Iraqis were going to use chemical weapons. I was asked then to focus on the Security Council formula of setting up an international tribunal, because then the coalition forces would have been the target of the chemical weapons. I prepared such a plan, on rather short notice, actually. It was less than 24 hours. And it was before senior administration officials, ready to be filed at the Security Council the moment a single chemical weapon canister would have exploded.
When that didn't happen, that option was completely discarded. Some thought was being given to the mixed model, but then it was quickly rejected, because the UN would not be involved in a mixed model if the death penalty was involved. And the Iraqis were certainly not about to abandon the death penalty. After all, it's estimated that between 100,000 to 300,000 Iraqis had been killed by the regime in torture chambers and in extrajudicial execution. That's not taking into account approximately 700,000 to a million Iraqis who died in the wars with Iran, with Kuwait, with the Kurds, with the Shias.
Q: That raises a question. We talk about the death penalty for somebody in the U.S. who killed five or six people. What is the death penalty, what is justice for somebody who kills hundreds of thousands of people?
A: Exactly.
Q: Is there something beyond punishment that's at stake here?
A: The death penalty is truly more symbolic than anything else. Tyrants like Saddam Hussein deserve a death penalty for each one of the crimes they committed. But that is for the Lord, our creator, to mete out this type of justice. We, as human beings on earth, will try to do something of a symbolic nature. And the symbolic nature is the complete removal of that person from earth. Here, of course, we have different moral perspectives on it. For example, a Catholic moral perspective is that you can't take a life that the Lord has given and therefore, the Catholic Church is against the death penalty for that reason, for the same reason it is against abortion. On the other hand, you will find, for example, in the Muslim faith and in the Jewish faith, there is an actual prescription, a requirement that, for certain crimes, that individual must be given the death penalty to be eliminated from society. The taking of life, if considered in its absolute sense, is not prohibited in Judaism and in Islam.
Q: Whatever proceeding Saddam faces, the death penalty must be an option, in your view?
A: It is, absolutely, it is, because in that society, without the death penalty the people will not feel there is a closure. The symbolism of the death penalty there is that it brings to closure within that society that terrible experience that they have gone through. And it prevents the resurgence of revenge. It prevents the resurgence of Saddam and his Baathist loyalists, who are then capable of bringing about a civil war in the future.
Q: Punishment generally serves society's interest in retribution and in deterrence, but in a case of this magnitude, is there an interest beyond deterrence and retribution in the trial of Saddam?
A: I think it serves as deterrence and retribution, but it also serves an overall public policy purpose; that is, people like Saddam who have controlled an entire country for so long and have built up an entire party of loyalists, as would have been the case with Hitler and the Nazi party -- these people, if they remain alive and they have their followers free, are quite capable of reconstituting themselves. Think of the trial of Slobodan Milosevic in The Hague. This man is being tried for genocide, crimes against humanity, and war crimes, and his party manages to win substantial votes, and he is reelected to office from the prison cell, which means that one of these days he or his followers might be capable of re-fomenting another internal civil strife and causing the deaths of many more people.
Q: You talk about Milosevic. Compared to Saddam, some people think of him with Manuel Noriega and other two-bit tyrants. The first-class tyrants -- Hitler, Mussolini, Ivan the Terrible -- all escaped trial. Has there ever been anything like this -- a war crimes trial for somebody of the magnitude of Saddam Hussein?
A: Unfortunately, you are correct. Since World War II, there have been 250 conflicts in the world in which the minimum number of casualties has been 70 million people dead, and the higher figure is 170 million. If you take the low figure of 70 million dead, that is twice as many as those killed in World War II, even by the highest estimate. And so our claim after World War II of "never again" was not only unredeemed, but we have had many more casualties by many more tyrants and small dictators, almost all of whom, as you said, have benefited from impunity. We have Jean Cedras, who is presently living happily thereafter in Panama. We have Mengistu, who killed a million people in Ethiopia, who is living happily in Tanzania. Idi Amin, until recently, was living in Saudi Arabia, notwithstanding what he did in Uganda.
But we have had the situation in Rwanda being subject to trial by the Rwanda tribunal. Its heads of government have been prosecuted. This was half a million people killed. So we are advancing in the area of international criminal justice, but it's slow. We have Noriega, who has been convicted, but in a U.S. court, of drug trafficking. Yet, paradoxically, he is held in federal prison in Miami as a prisoner of war. He receives a fresh uniform every day with his four stars on it. And he has access to a telephone and a fax. In fact, very few people know that Noriega was instrumental in arranging for the Panamanian army to receive General Cedras from Haiti when, under the Clinton administration, the U.S. was going to invade Haiti and wanted to make sure that there weren't too many American casualties. So even sometimes scoundrels like Noriega have their political utility.
Q: What does the trial of Saddam mean for the future of Iraq as far as nation building is concerned?
A: The trial of Saddam and his major cronies in the regime has a great importance for rebuilding a rule of law in Iraq, for showing the people in Iraq that the rule of law can work and setting an example for the future administration of Iraq. Without the rule of law, there can be no democracy. Therefore, this is an important foundation for democracy, because it will be the basis for setting up an informed judiciary. More importantly, it will send the first message in the history of the Arab world that dictators and tyrants who abuse their people will not be able to get away with it. And it's not going to be at the hands of an international tribunal or a western power. The people themselves will be empowered to bring those tyrants to justice. That will have a very significant impact.
The danger, however, is to have the exact opposite result if the trial is politicized. Here is the big concern in which I bring in the political dimension that so far has not surfaced in the American media. If the trial of Saddam Hussein and his cronies is a 30-year trial of his entire regime -- sort of a Nuremberg-type reassessment, or an Eichmann case where, in Israel, during the trial the whole story of the Holocaust had to be told -- if that is the case, then it gives an enormous opportunity to Saddam to show the complicity of the West. Here is where I tie in with the way I started: if we have a 30-year-old historic case in which we start by saying, "We accuse you of using chemical weapons against the Iranians and the Kurds," and his defense is, "But wait a minute. I got the precursors from the United States. I got the equipment from Germany. I got the labs from England," and so on, suddenly, the legitimacy of the case falls apart. Suddenly, it is, if you will, those behind the scenes who are prosecuting, who are being put on trial. And suddenly Saddam is not only a martyr but a hero in the Arab world.
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Q: You talk about the rule of law and a fair trial -- perceived as fair, must be fair. Yet is there any question he's guilty?
A: The problem that I see here, again, is that the media and the nongovernmental organization (NGO) community are focusing on the wrong end of the trial. What is important is not whether you have a nice bench with three or five judges wearing robes and wigs, and whether the procedures follow the old Perry Mason line. The big problem that nobody is addressing -- and I emphasize, nobody so far is addressing -- is: Where is the evidence? How do you collect the evidence? Where do you put it together? Where are the investigators? Where are the trained forensic scientists?
Remember that when Baghdad was seized and the looting took place, all of the documents in the ministries were looted or burned. We've lost much of that evidence. Many of the mass graves were opened and the remains taken. We've lost that evidence. Who is collecting the evidence? Nobody is. So we are wasting our time and energy on looking at the trappings and appearances of the trial without looking at what really makes a trial work behind the scenes. At present, there are no trained personnel in Iraq -- clerical personnel, administrative personnel, investigators, forensic scientists, prosecutors. If the case is for a single murder, if we're going to try Saddam Hussein because on such a day he ordered somebody shot, then we have no problem. But if we're going to make the case for mass graves, for war crimes, for crimes against humanity, I can tell you as the one who collected the evidence in the former Yugoslavia, it takes an enormous amount of people, enormous amount of effort, and a lot of organization and know-how, which are lacking.
Q: What role should the United States and the international community play in any trial?
A: A very important role, but it has to be a behind-the-scenes role. At present, what the United States and the international community should do is help organize. This is what's lacking. There's no organizational structure. There is no building which we can call the Iraqi Special Tribunal (IST) building. We don't have judges. We need to recruit the judges. We need to start doing an intensive training program for them. We need to recruit the prosecutors and the investigators -- do an intensive training program. We need to have a place where we're going to gather the evidence.
For example, the United States government has, in Boulder, Colorado, stored over one million documents which it has scanned and which it had seized in the first Gulf War. Now, assuming the United States government will turn that documentation over to the Iraqi prosecutor, there is no place to store that documentation. There is no known computer program or operator of a computer program who can run that type of a program. So all of the problems of collecting the evidence, of organizing the evidence in what is equivalent to a complex litigation, retrieval of the evidence, ensuring the chain of custody of the evidence -- all of these questions have not been addressed. We are looking at the glamour side of a trial -- that is, how it unfolds when all of the nitty-gritty work has been done. But we are not, at this point, looking at the nitty-gritty. And none of it is being done.
Q: But if the United States is orchestrating the nitty-gritty, don't you run the risk that it will be seen as an American trial and not an Iraqi trial?
A: Absolutely. And that's why I said the United States has to do it behind the scenes. I think it's not that complicated to do. The United States has to identify a number of people. I'll give you a very simple example. Take our human rights institute [at DePaul], which has a [U.S. Agency for International Development] contract to restructure the law schools and legal education in Iraq. And we are training, in Afghanistan, 450 judges. There is no reason why the U.S. government cannot go to the private sector and task different academic institutions, nongovernmental institutions, with doing that type of training and preparation.
Q: When do you expect a trial would occur? How long will it take to bring him to trial? And how long a trial do you anticipate?
A: I think that a major policy decision has to be made as to what type of trial are we speaking of. Are we speaking of trying Saddam Hussein by himself, or his cronies? Are we thinking that the major piece of evidence against him is going to be the testimony of his cronies, or is it going to be other tangible evidence? If it's going to be the testimony of his cronies, then their trials would have to come first. That way we can use the record of their trial and what they testified against him subsequently. If we start with him and bring them in to testify against him, he can easily discredit them on the grounds that they have made a deal with the Americans to turn against him.
Is he going to be tried for 30 years of crimes, or is he going to be tried for certain selective crimes? In other words, if the selection is that on such a day he dropped chemical weapons on the Iranians, on such a day he dropped chemical weapons on the Kurds, you have, in effect, two narrowly limited events. They are easy to prove. If, on the other hand, you want to prove that in order to reach that, he has engaged in a surreptitious program of developing weapons of mass destruction, you are in for six months just to prove that point. So the problem is, you don't have a strategist for the trial. Nobody is the strategist, not on the Iraqi side, not on the American side. At this point, it's simply drifting along. You need a strategist to make those important decisions, to know then how do you proceed on a step-by-step basis.
Q: Do you anticipate that you or the DePaul Human Rights Law Institute will be called on to participate in this?
A: I'm not sure, but we are involved. In fact, we are going to Iraq on February 10th. We are going to be doing consultations with the jurists in Iraq, with the Governing Council, and with the coalition forces. And we are planning a conference on February 25th that will bring together different components of all of those who are interested in this matter in order to facilitate addressing the problems that I mentioned before.
Q: Is the Special Tribunal up to the job?
A: The Special Tribunal, as of this point, is only on paper. It doesn't exist in reality. But even on paper, it has a lot of problems. Again, this is something that is not publicly visible. The Iraqi legal system is an inquisitorial system. Their code of criminal procedure, adopted in 1971, was modeled after the Egyptian code, which is inspired by the French code. So the Iraqi system is basically the inquisitorial French system of the 1970s; not even the inquisitorial French system of today. American lawyers come into the picture and say, "We are going to superimpose the adversarial, accusatory model. We are going to have cross-examination and this and that."
None of these things exist in the Iraqi model, or in the French model, for that matter. They have what is known as a judge of instruction. And the judge of instruction is the one who collects the evidence. Once the judge of instruction gathers the evidence, puts it together, and presents it, that evidence is conclusive at the trial. So your cross-examination right isn't going to do any good, because the evidence is introduced, and that's it. You don't have a right of cross-examination at the level of the instructional gathering.
The problem is that the Iraqi and American jurists who put the final touches on the IST are not really experts either on the Iraqi law or on the French law. And so when they superimpose those American adversarial, accusatory [models] and the international human rights process, they are largely incompatible. Nobody knows how to reconcile them. So now everybody is trying to scurry around to say, "What we need are rules of procedure and evidence for the IST, and maybe we can solve some of these problems within this context." But it has not yet happened.
Q: What about Iraq's former deputy prime minister, Tariq Aziz?
A: Tariq Aziz reminds me a little bit in the Nuremberg trials of Franz Von Pappen, the foreign minister of Germany. He was a diplomat. He did what he was told. But he sat in on all of the meetings of the High Command Council. And certainly, on the basis of both Nuremberg and Tokyo, even though it was not within his direct responsibility, [Aziz] participated in those decisions in which it was decided -- or at least the commander, Saddam Hussein, ordered -- that certain people would be killed or exterminated. Certainly by ordinary standards of complicity, he is in up to his neck. But Tariq Aziz is one of the 32 persons who have been arrested from the infamous deck of cards, with whom I have good reasons to believe the U.S. made a deal. This is one of the problems of trying those people after the Saddam trial, because all of them, I believe, have been promised some degree of leniency or plea bargain if they would have told the U.S. where the weapons of mass destruction were and other intelligence information. In fact, to prove the point, when Saddam was captured, the first person that the American troops brought to identify him was Tariq Aziz.
Q: You talk about different procedural rules between the United States and Iraq. What everybody would hope would come out of any trial would be a sense of justice. But the Iraqi sense of justice and the western sense of justice are not the same.
A: That's not true. It's not the sense of justice that is different. It's what the sense of justice addresses. We look at what happened in Iraq from a different perspective than the people themselves there. We look at it from the outside, based on what information we have. We think it's a bad regime that had weapons of mass destruction. We are strongly influenced by the fact that Saddam Hussein sent Scud missiles against Israel. These are the things we see.
The Iraqis see it differently. The Iraqis see it as a bad regime which arbitrarily arrested people, which tortured people, which killed people, which took away people's property, which deprived people of a good life, which at the time of the sanctions forced them to support the regime because that was the only way that they could get the ration books to survive. So in addition to a great deal of anger against the regime, there is a great deal of resentment against the West. There is a great deal of resentment against the U.S., which has imposed the sanctions regime for 10 years and which, in a perverse way, has solidified and strengthened Saddam, because the people were starving and Saddam was the only one who has food, and they had to go and get their food from him, they had to support him and do what he wanted. And they blame the West for it.
So their sense of justice is not going to be to only blame Saddam. They are going to want to see the West blamed for what they did. They are going to want to say, "For 30 years we had to suffer this tyrant. And you in the West didn't utter a word and accepted that because he was selling you oil. And you are complicit. You have a moral responsibility." Justice to them will require bringing out these facts as well.
Q: Are you optimistic or pessimistic about the future?
A: There is a problem that is very solvable. It's a matter of organization, planning, and rebuilding the structure. It's nothing that a good legal architect and legal builder cannot do. The problem, however, is that there is no one in the United States who has the final say-so. Paul Bremer has something to say about it; the Department of Defense has something to say about it; the National Security Council, Department of State, Department of Justice -- you have different bureaucracies, each one saying something. You don't have, in effect, a "justice czar" who says, "I know what it takes to rebuild a system of justice. I know what it takes to run a court system like this, and I'm going to do it." There's certainly no one in Iraq to do it. If the situation remains as it is, I think it's going to be a bungled deal. For certain politicians, including in the United States, it may not be that bad, because a botched-up trial of Saddam Hussein which ends up fast with his execution prevents the discussion of the issues of complicity.
The joke on the streets of Iraq is that the United States is right to say that Saddam had weapons of mass destruction. And the joke goes on to say, "Do you know why?" And the answer is, "Because the United States has the receipts for all of the things they sold him."
Read the related R & E interview with Donald Shriver
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