Visit Your Local PBS Station PBS Home PBS Home Programs A-Z TV Schedules Watch Video Support PBS Shop PBS Search PBS
Religion & Ethics NewsWeekly -- An online companion to the weekly television news program
Keyword Search
Topic Index Stories by Week
Home
Current Stories

Perspectives
Profile
Web Exclusive
Survey

Headlines
Election Coverage
Special Issues
TV Schedule
Calendar
Newsletter
Subscribe or unsubscribe to the E-mail Newsletter, or edit your preferences.
The Series
About the Series
Funding
Biographies
Awards
Credits
For Teachers
Overview
Lesson Plan List
Tips
Teacher Resources
Resources
Viewer's Guides
Videotapes
Featured Sites
Feedback
Contact Us
Story Suggestions

FEATURE:
Passover Meal
April 2, 2004    Episode no. 731
Read This Week's November 7, 2008
Go
Video - Watch this story
Requires Real Player
BOB ABERNETHY, anchor: In addition to Holy Week for Christians, for Jews the eight-day celebration of Passover begins with the Seder Monday night (April 5). We talked about the food of the Seder with cookbook author Joan Nathan.

JOAN NATHAN (Author): Passover is my favorite holiday. It is not only the narration of the exodus of the Jews from Egypt, from slavery to freedom, but it's also a celebration of spring.

Not only does it link us to Egypt, to Israel, to the land of Israel, but it also links us to our own generations. For example, at my own Seder we have many recipes that my late mother-in-law made from Poland.

Photo of Joan Nathan In the Book of Exodus, it tells us that during Passover, during eight days, you should not use any leavened items and leavened bread. Today it would mean pizza, pasta, corn, beans, rice, even mustard seed -- things that are leavened or fermented.

But, Judaism is very complicated. Many Sephardic Jews will eat all kinds of beans, but Ashkenazic Jews won't. Rice -- Sephardic Jews might eat rice; Ashkenazic Jews won't. Any kinds of grains -- forget grains. Any kinds of rice, pasta, pizza -- anything like that cannot be used at Passover.

Every single food -- that's the other thing -- on the Passover Seder plate has a dual symbolism and probably a tri-symbolism that makes it even richer, because it's something you can talk about.

Photo of plate of food for Seder On the Seder plate, there's the harosset, which is one of my favorite parts of the Passover meal, which is a paste made out of fruit and nuts. It symbolizes the mortar that the Jews used when they were slaves in Egypt.

I know of maybe a dozen different harosset recipes from all over the world, and at my Seder I have at least five because I think it's a way of teaching the diaspora, how Jews wandered.

Continue to top of next colum
Tools:
E-Mail this article
Resources
And there's the parsley which you dip in salt water -- again parsley, a symbol of spring; salt water, symbol of the tears people shed even for your enemies that you had to kill to get to freedom.

"Marorra," which means bitter -- and it was greens like Romaine lettuce or arugula -- that's what grows in the desert, not horseradish. Horseradish is Eastern European, and they all mean -- again, they are symbols of the bitterness of slavery.

There's a roasted egg, and the roasted egg symbolizes not only the sacrifices in the temple but also the circle of life.

Photo of matzoh Matzoh is made from water and flour -- sometimes salt, but that's it. The Jews were in Egypt; they didn't have time, they were given a short time to leave, they didn't have enough time for the bread to rise, and so symbolically you eat the unleavened bread, which is the bread of slavery, but it's also the bread of freedom.

What always amazes me is that Jews all over the world are celebrating at the same time the same holiday in different ways.

One custom that the Moroccan Jews do is they take the Seder plate and they put it over people's heads, and they put it over each person's head so each person personally feels that he has gone from slavery to freedom.

Photo of table setting At every Passover Seder, when everything is done and we are about to start, I feel better than at any time of the year. Even if I'm more tired. I feel as if, not only I made a good meal, but that I incorporated history and culture. And my family is there, my entire family. No matter where they are, we make sure that they come home. And it really means a lot.

Did you like this story? How can we improve our program or Web site?
Resources






TOP