President GEORGE W. BUSH: I also have this belief, strong belief, that freedom is not this country's gift to the world; freedom is the Almighty's gift to every man and woman in this world. And as the greatest power on the face of the Earth, we have an obligation to help the spread of freedom.
ABERNETHY: Independent presidential candidate Ralph Nader said Bush was mixing religion and policy, and called him a "messianic militant." Bob Woodward, in his new book, PLAN OF ATTACK, about the decision to go to war in Iraq, quotes the president as saying he did not pray "to justify war based upon God," but did pray that "I be as good a messenger of his will as possible."More coming up on Bush, God, and policy. First, more in our series on America's evangelicals.
We asked the polling firm of Greenberg Quinlan Rosner Research to do a national survey. As expected, white evangelicals are overwhelmingly for President Bush, black evangelicals overwhelmingly for John Kerry.
But there were some surprises, too, as Lucky Severson reports in Part Two of our series on America's evangelicals -- "Evangelicals and Politics."
Rep. MARK SOUDER (R-IN): It will always be in my roots -- it's pretty hard to take it out of me.
LUCKY SEVERSON: This is Grabill, Indiana, Congressman Mark Souder's hometown. He grew up here among the Amish, whose buggies continue to populate the streets and slow down people in a hurry to get somewhere.
Souder now owns what was once the central business district of Grabill, including the family grocery, now filled with curios and memories.
Rep. SOUDER: One of my jobs was to take a black marker and block out "devil's" on devil's food cake, because my uncle said that nothing that good should be named after the devil.
SEVERSON: This is the Apostolic Christian church Souder attended as a kid, a very conservative evangelical church.
Rep. SOUDER: I've never danced in my life. I've only been to a few events where they even had dancing.
SEVERSON: When he first came to Washington as a congressman in 1994, he was concerned about hanging on to his evangelical Christian values.Rep. SOUDER: I thought Washington, DC, if it wasn't hell, it was a suburb of hell.
SEVERSON: But Congressman Souder is not a voice in the wilderness. There are dozens of evangelicals in Congress, a reflection of the growing strength of evangelical voters around the country.
According to our poll, an overwhelming number of all white evangelicals, 70 percent, are Republican or lean toward the party that now occupies the White House. The one reason more than any is abortion, which has been and still is a defining issue for most evangelicals.
Rep. SOUDER: I believe that the beginning of life is absolutely clear in the Bible.
SEVERSON: Many white evangelicals believe moral values, the issues our poll found concern them most, come from a literal reading of the Bible. Therefore they are non-negotiable.
Rep. SOUDER (On the House floor, Holding his Ten Commandments Plaque): We can put these in our offices, but apparently they are too dangerous for our children.Really what we're talking about is: Do you believe that the books in the Bible are literal? Did Christ walk on water? I believe he walked on the water. I believe he turned the water into wine. I believe he healed and produced the miracles, just as the Bible says. The closer to the clearness of the Bible, the less ability I should have to compromise. So my view on abortion -- there's really not much room to compromise.
SEVERSON: But not all evangelicals share the same view on abortion or politics. Most African Americans, who make up 15 percent of all evangelicals, vote Democratic, as do most evangelical Hispanics. Our survey found the issues that matter most to African-American and Hispanic evangelicals are the economy and jobs.
Dr. TONY CAMPOLO (Professor of Sociology, Eastern University, St. Davids, Pennsylvania): Many of us have concerns about the Democratic Party, but we have even more concerns about the Republican Party.SEVERSON: Tony Campolo is a professor of sociology at Eastern University. He is an author, a Baptist minister, an evangelical, and a Democrat.
Dr. CAMPOLO: We vote Democratic not because we are totally in agreement with our party allegiance, but because it seems to be more slanted in the direction we want to go.
SEVERSON: Many evangelicals have broader concerns than just abortion and gay marriage. Shaun Casey is a professor of Christian ethics at Wesley Theological Seminary.
Dr. SHAUN CASEY (Professor of Christian Ethics, Wesley Theological Seminary): The issues that concern evangelicals look a lot like the issues that the average American is concerned about -- the economy, Social Security, the viability of Medicare, the war in Iraq. In that sense evangelicals are very mainstream America, I think.
SEVERSON: Evangelicals like Margaret Coats and Mike Kinzer, members of Congressman Souder's United Brethren church, say it's their faith that moves them to political action.
MARGARET COATS (Member, United Brethren Church): I think that it's important to be involved in politics, because what I believe and what I value -- I would like to share that with others.
MIKE KINZER (Member, United Brethren Church): Christ called to us to be the salt of the Earth and light to the world. And to be salt you need to be in the world, not necessarily of the world -- so part of that is politics.SEVERSON: Historian Leo Ribuffo says we may be hearing more about it now, but that political engagement is nothing new to evangelicals.
Dr. LEO RIBUFFO (Historian, George Washington University): The period of the 19th century is a very intense period of evangelical activism in politics -- the move to be brought under God, under the Constitution; serious efforts in morals legislation, Prohibition being the most famous. So in that sense, there is nothing new about evangelicals being active in politics.
SEVERSON: Beginning in the 1930s, evangelicals largely withdrew from politics and stayed on the sidelines until the 1960s.




Dr. RIBUFFO: The person who deserves credit, without question, for forming the alliance between theological conservative Protestants, evangelicals, Pentecostals, and Republican conservatives, without question, is Ronald Reagan. And it starts in '79 and '80. In '84, you already have evangelicals and fundamentalists as solidly Republican.
Ms. COATS: When George Bush became president, I felt that was a great change for integrity and the moral part of the country.
Rep. SOUDER: If the Iraqi people don't take over more of the law enforcement and make us do the fighting and dying, I won't support them for more than another year.
Dr. CASEY: There has been no progress on abortion. Washington still remains as deeply divided on a partisan basis as anytime in memory, and the economy has not improved. They have felt the disappearance of jobs. They have felt the decline in manufacturing. There is a significant percentage of evangelicals who are now willing to take a look at the other guy in a way that three years ago was probably not conceivable.