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PERSPECTIVES:
Role of Shia Islam in Najaf Negotiations
August 27, 2004    Episode no. 752
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BOB ABERNETHY, anchor: More now on the situation in Iraq from Professor Akbar Ahmed, a Muslim, a former Pakistani diplomat, and now a professor of Islamic studies at the American University in Washington. His latest book is ISLAM UNDER SIEGE.

Professor, welcome. What role did religion -- Shiite Islamic religion -- play in both the fighting for three weeks in Najaf and then in the cease-fire?

Photo of Akbar Ahmed Dr. AKBAR AHMED (Chair of Islamic Studies and Professor of International Relations, American University): A major role, both on the ground and in religious symbolism -- Moktada al-Sadr -- by moving from Baghdad to Najaf.

ABERNETHY: This is the young cleric?

Dr. AHMED: The young cleric. And then hiding, situating himself in the mosque of Ali, who is one of the most revered figures in the entire Muslim world, particularly for Shias, clearly identified that this was going to be a battle for Islam -- the sense of Muslims being under siege.

Photo of Ahmed and Abernethy ABERNETHY: And then Ayatollah al-Sistani came back at what appears to be just the right time and work[ed] out a deal. How was he able to do that?

Dr. AHMED: Again, great moral authority. Ayatollah arrives -- the Grand Ayatollah -- there is a war situation: two armies in conflict. And, by sheer willpower, his moral authority, he forces a truce, a peace upon them.

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ABERNETHY: So do both al-Sadr and al-Sistani come out of this with their prestige enhanced?

Dr. AHMED: Undoubtedly. For the people of Iraq, both of them emerge with their prestige enhanced, and both will have a major role to play in the future politics of Iraq.

ABERNETHY: Well, I wanted to ask you about that. Al-Sadr, you think, is going to be a political figure now -- a leader, perhaps one of the leaders of the government?

Photo of Akbar Ahmed Dr. AHMED: He is a very ambitious man, and the interim government has wanted him to be part of the political process. And that's one way of involving him and one way, in a sense, of defanging him.

ABERNETHY: And does that mean that any new Iraq government will be more apt to govern under Islamic law than it did before?

Dr. AHMED: Grand Ayatollah al-Sistani's position is quite clear. He does not want an Islamic, theocratic government, but he doesn't want laws that are contradictory to Islam.

ABERNETHY: Professor, many thanks.

Dr. AHMED: Thank you, Bob.

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