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POETRY:
Jewish High Holidays
September 10, 2004 Episode no. 802
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Read an excerpt from "Meditations on the Fall and Winter Holidays" by the Jewish American poet Charles Reznikoff. Born in Brooklyn in 1894, Reznikoff was also a lawyer. British writer and scientist C.P Snow said that running through his writing were "the threads of the Jewish loneliness, the Jewish delight in God's gifts, and the Jewish triumph." Charles Reznikoff died in New York in 1976.
Day of Atonement
The great Giver has ended His disposing;
The long day is over and the gates are closing.
How badly all that has been read was read by us,
how poorly all that should be said.
All wickedness shall go in smoke.
It must, it must!
The just shall see and be glad.
The sentence is sweet and sustaining;
for we, I suppose, are the just;
and we, the remaining.
If only I could write with four pens between five fingers
And with each pen a different sentence at the same time--
But the rabbis say it is a lost art, a lost art.
I well believe it. And at that of the first twenty sins that we confess,
Five are by speech alone;
Little wonder that I must ask the Lord to bless
The words of my mouth and the meditations of my heart.
Now as from the dead, I revisit the earth and delight
in the sky, and hear again
the noise of the city and see
earth's marvelous creatures--men.
Out of nothing I became a being,
and from a being I shall be nothing--but until then
I rejoice, a mote in Your world,
a spark in Your seeing.
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Read "At the Jewish New Year" by Adrienne Rich from her COLLECTED EARLY POEMS, 1950-1970 (W.W. Norton & Co., 1993). Born in Baltimore in 1929, her father was Jewish and her mother Protestant. Among her essays and poetry are reflections on her Jewish identity and heritage.
At the Jewish New Year
For more than five thousand years
This calm September day
With yellow in the leaf
Has lain in the kernel of Time
While the world outside the walls
Has had its turbulent say
And history like a long
Snake has crawled on its way
And is crawling onward still.
And we have little to tell
On this or any feast
Except of the terrible past.
Five thousand years are cast
Down before the wondering child
Who must expiate them all.
Some of us have replied
In the bitterness of youth
Or the qualms of middle-age:
"If Time is unsatisfied,
And all our fathers have suffered
Can never be enough,
Why, then, we choose to forget.
Let our forgetting begin
With those age-old arguments
In which their minds were wound
Like musty phylacteries;
And we choose to forget as well
Those cherished histories
That made our old men fond,
And already are strange to us.

"Or let us, being today
Too rational to cry out,
Or trample underfoot
What after all preserves
A certain savor yet--
Though torn up by the roots--
Let us make our compromise
With the terror and the guilt
And view as curious relics
Once found in daily use
The mythology, the names
That, however, Time has corrupted
Their ancient purity
Still burn like yellow flames,
But their fire is not for us."
And yet, however, we choose
To deny or to remember,
Though on the calendars
We wake and suffer by,
This day is merely one
Of thirty in September--
In the kernel of the mind
The new year must renew
This day, as for our kind
Over five thousand years,
The task of being ourselves.
Whatever we strain to forget,
Our memory must be long.
May the taste of honey linger
Under the bitterest tongue.
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