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BELIEF & PRACTICE:
Ganesha Chaturthi
September 24, 2004 Episode no. 804
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BOB ABERNETHY, anchor: One of the most popular celebrations for Hindus around the world: Ganesha Chaturthi, the birthday last Sunday (September 19) of the elephant-headed god Lord Ganesha. Hindus honor thousands of deities, described as many manifestations of one god. They also aspire to righteousness, summed up in the word "dharma."
In Flushing, New York, as Hindus gathered to honor Ganesha, we spoke of him and dharma and Hindu worship generally with Professor S. N. Shridhar of the State University of New York at Stony Brook.

Professor S. N. SRIDHAR (Professor of Linguistics and India Studies and Chair, Department of Asian and Asian-American Studies, State University of New York, Stony Brook): Every Hindu has a personal god, a favorite god. There is no particular rational justification for choosing this god or that. But Ganesha is a god that is chosen by almost everybody because he is the remover of obstacles.
Hinduism inherently allows a tremendous amount of freedom to the devotees in imagining their gods in different ways. Who are we to say that my way is better than yours?

Ganesha is represented as a happy, fun-loving god. And that is part of the reason why he is so popular.
When you look at Ganesha in profile, the upraised trunk of his elephant head can give the impression of "aum." "Aum" is the most sacred syllable in Hinduism.
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In pronouncing "aum," you start with the vowel "ah" and end with the consonant "mah." So, "ah" with your open mouth and "mah" by closing the lips. Between them, these two sounds incorporate, encompass, encapsulate everything you could possibly articulate in the entire universe.
Hindus use this as a symbolic way of representing God. Mantras usually start with "aum."
The Hindu worship ritual begins by invoking the presence of a particular god -- inviting and installing the gods in the image.

Then you offer them hospitality. It's just like a guest visiting your house. You offer them a seat to sit on, drink, food, clothes, flowers -- all sorts of things that you would normally offer a guest.

What I pray for depends on the particular circumstances in my life. Generally, I pray, "Give me the right sense so that I do the right things. Give me the right judgment. Inspire me with the right thoughts so that my instincts, reactions, judgments, and actions would all be according to the principles of dharma." The Hindu belief is that, if you lead a life of dharma, everything else will fall in place.
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Related Reading:
ETERNAL GANESHA by Gita Mehta
GANESH THE BENEVOLENT edited by Pratapaditya Pal
THE MYTHS AND GODS OF INDIA by Alain Danielou
THE 108 NAMES OF GANESHA by Ashima Singh
ELEPHAS MAXIMUS: A PORTRAIT OF THE INDIAN ELEPHANT by Stephen Alter
HINDUISM: A VERY SHORT INTRODUCTION by Kim Knott
HINDUISM: EXPERIMENTS IN THE SACRED by David Knipe
AN INTRODUCTION TO HINDUISM by Gavin Flood
HINDUISM: PAST AND PRESENT by Alex Michaels
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