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FEATURE:
Christian Moderates
November 19, 2004 Episode no. 812
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BOB ABERNETHY, anchor: Ever since the election, and its controversial exit polls, moderate and liberal Christians -- Protestant and Catholic -- have insisted that they are just as committed to "moral values" as conservatives. They have also wondered how they can bridge the apparent political divide within Christianity: on one side, those for whom the term "moral values" refers primarily to personal behavior; on the other, those who emphasize issues that are mainly social and global. Judy Valente reports.
JUDY VALENTE: Ernie and Jan Hoffman like to gather around the piano at home and sing hymns from their Methodist hymnal -- songs that have sustained them through 50 years of marriage.

Now in their 70s, the Hoffmans are active members of their Methodist church in Bloomington, Illinois. She voted for Kerry, he for Bush. Both consider themselves moderate Christians. For the Hoffmans, "moral values" means working for peace, better health care, a clean environment, and a living wage.
ERNIE HOFFMAN (Congregation Member, Wesley United Methodist Church): And, I hope Bush and his cabinet and Congress pick up on a much broader agenda than being caught up on gay marriage issues, abortion issues, and that sort of thing. I hope that we're not entering a time where Christians are interpreted as being evangelical Christians alone.
JAN HOFFMAN (Congregation Member, Wesley United Methodist Church): Absolutely, they have no right to tell us how to think. The separation of church and state is beginning to be a little bit worrisome.
VALENTE: The Hoffmans know their views may put them at odds with some fellow Christians.
Mr. HOFFMAN: I hate to see us enter an era where we think we have an enemy within our own faith, and I hope that's not their perception of those who call themselves evangelical.
VALENTE: Members of churches, like the Wesley United Methodist Church here in Bloomington, Illinois, fear that fault lines are developing among American Christians. The question is whether that divide will widen, or if there's a way to find common ground.
Ernie and Jan live in McLean County, which voted 61 percent for George Bush. It is a largely rural area of corn and soybean farms in central Illinois. It is also home to Illinois State and Illinois Wesleyan universities -- and many mainline churches that now hope to reframe the debate over moral values.
Reverend VAUGHAN HOFFMAN (Pastor, Wesley United Methodist Church): I think there were certainly persons who voted on values that had religious significance in terms of care for the poor and the environment, issues of war and peace. There were values expressed on both sides of the aisle, certainly and genuinely.
VALENTE: The National Council of Churches, which represents mostly mainline churches, recently held its annual meeting. Bob Edgar is its general secretary.
 Reverend BOB EDGAR (General Secretary, National Council of Churches): This election has been around fear, around extreme fundamentalism, and around talk television and talk radio that has moved far to the Right. And those of us who are in the middle, what I call "middle church," need to recognize that we can't give away the language or the argument or the ability to speak clearly on these issues.
VALENTE: Within mainline churches, many people hold conflicted views. James and Martha Ingold also attend Wesley United in Bloomington. They are accountants who describe themselves as politically conservative. But when it comes to gay marriage ...
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MARTHA INGOLD (Congregation Member, Wesley United Methodist Church): I don't think I'd be in favor of a constitutional amendment to ban it. Because that's when you start bringing the government into more things.
VALENTE: And on abortion ...
JAMES INGOLD (Congregation Member, Wesley United Methodist Church): I hate to see government mandating one way or the other. I'm definitely pro-life, but I'm also pro-choice when it comes to those specific instances. If the mother's life is in jeopardy, if there was an incident of rape or incest or some horrible situation.
VALENTE: Across town in Bloomington is the Vineyard Church, the local offshoot of a fast-growing network of evangelical churches. Pastor David Bielby is doing some soul-searching of his own.
 Reverend DAVID BIELBY (Pastor, Vineyard Church): We evangelicals can sometimes become too dogmatic and legalistic. We need to recognize that. I may get stoned for saying this from some of my brothers and sisters in the Lord, but I believe we can learn from the liberals -- social justice, taking care of the environment, helping the poor.
VALENTE: Would you be able to work with another pastor who is, for example, pro-choice or supports civil unions for gays?
Rev. BIELBY: If it comes to -- boy, that's tough, because I feel so strongly about the pro-life issue that to me, it's a non-negotiable issue. And it's an example of somebody mixing their Christianity with the culture.
 Dr. ELIZABETH CASTELLI (Professor of Religion, Barnard College, NY): Everyone is guilty of this to some degree, imagining that people who hold different positions are the incarnation of otherness. It's very bad for our society and very bad for engagement over issues that are really quite profound.
VALENTE: Dr. Castelli, who is studying American evangelicals, suggests both camps, for now, should focus on issues they can agree on. But growing concern -- and even some resentment -- has emerged at scores of conferences and panel discussions since the election. This one at Fordham University's new Center on Religion and Culture included several prominent and liberal Catholics. Mary Jo Bane is a former Clinton administration official and now professor at Harvard.
MARY JO BANE (Professor, Harvard University) (Speaking on Panel): It seems unlikely to me that God working in the world is delivering contradictory messages to me in my church and to the white evangelicals in their churches.
VALENTE: Moderates are also examining how they can more effectively get out their message.
Rev. EDGAR: The broader Christian community needs to learn how to give sermons on television. Most seminaries of the Protestant mainline and Orthodox traditions have not come into the modern world with the use of technology.
VALENTE: For now at least, both sides are hoping for more and better dialogue.
Rev. HOFFMAN: One of the things I find wonderful about the scriptural witness is that parables of Jesus don't close dialogue, they invite dialogue. Jesus, when he tells those stories, doesn't end with a pronouncement but with a question: What do you think?
Rev. BIELBY: I think the key is for us to humble ourselves, realize we don't have all the answers, and extend ourselves with love toward others around us.
VALENTE: But while the talk is conciliatory, it may take a lot of dialogue before either side is willing to give ground on their strongly held political convictions.
For RELIGION & ETHICS NEWSWEEKLY, I'm Judy Valente reporting.
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