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INTERVIEW:
Pam Pryor
February 10, 2006    Episode no. 924
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Read more of Kim Lawton's interview with Pam Pryor, vice president of government relations for We Care America:

Photo of Pam Pryor If nothing else, I think that the aftermath of Katrina has at least allowed the conversation to be advanced about what is the role of faith-based organizations. Long term, I'm not sure; I think there's some very deep divides. ... But for right now, they're the ones giving the cups of cold water.

For example, the North American Mission Board, the Southern Baptists, were on the ground Tuesday morning [August 30, 2005] serving hot breakfast. How they got there, I have no clue. But I think it shows that these organizations are a lot more nimble than government. They deal in compassion every day. That's what their whole mandate is: to help -- to take care of the poor, the needy, and the unfortunate. It is their native air to help, whereas for government -- that's not always the first go-to place. I think it allowed faith-based groups to be seen as people that really can administer goods and services to people in need and do it in a way that protects folks' personal desires. I know for sure that Southern Baptists weren't saying, "You only get this water if you confess Jesus Christ as your savior." You get this because you're in need.

We can talk now about those things in an atmosphere that's not as politically charged around the faith-based initiative. We have a real-life example where faith-based groups stepped up to the plate and performed what they are supposed to do.

If nothing else, it's the idea [of] partnering and, for government when they need a hand, to be able to go to people who are already on the ground. I hope that things like Katrina, Rita, and the tsunami allow people to see that faith-based groups do perform these services. It's what they do best, and it's what they do on a daily basis.

We're nimble. We can do things. Faith-based groups just -- if there's something that needs to be done, they pitch in, they roll up their sleeves, they get it done. They don't have to go to an appropriator to ask for permission; they don't have to go through the red tape.

I think there is a stark contrast [with] what government can do. Government is supposed to move a little more slowly than these organizations. They can move quickly, and I think Katrina definitely proved that these folks know how to do what they do, and they know how to do it well and quickly.

You should never sell your soul to the government, or the devil, for money. But on the other hand, if a faith-based group is actually doing the best job at administering a service, why not? It's more economical. They do a good job. I think that faith-based organizations do need to be careful that they don't become another bureaucracy because, again, that's what makes them good; that's what makes them able to perform. But I think they can guard against that. The Salvation Army has for years.

There's absolutely no phrase in the Constitution that says "separation of church and state." The bottom line is, our country was built on an incredible partnership of community organizations, of faith-based organizations, and on government involved in this experiment that we call America, and [it has] worked pretty doggone well. Once we start lopping off great sectors of our country and saying, "You're not welcome here. You can't perform here" -- whether it is with money or not, I mean, there is -- sometimes even without money, churches and faith-based groups aren't welcome at the table. I think we really miss out on some of the real, colorful fabric of this nation.

Of soup, soap, and salvation, government only pays for two of those, which [are] soup and soap. Church[es] shouldn't ask them to pay for their religious teachings. And most churches -- I never met anybody that wants them to do that. But, you know, I also heard of a volunteer at a very large non-faith based organization, who was asked not to come back when a man from Katrina called and said, "You know, I just lost everything. I can't find my grandma. Would you pray with me?" If a person asked for that, I'm not sure how that violates the Constitution. I don't know how you say, "You know what? I can't be compassionate right now because of the Constitution."

This is going to be a very interesting year in Congress. There's just so much noise right now. And on the other hand, those congressmen and -women from the Gulf Coast, I think, are going to say, "Hey look, I know we've got -- whether it's a leadership election or another Supreme Court nominee to take care of, but we've still got real needs here, and we need to really look at this."

I think there's wonderful fertile ground for pushing more of the faith-based initiative and embedding it legislatively. Right now, it's only by executive order. It's my hope that we could actually codify this. It will probably -- as it has before, it could pass the House. But as I often say, the Senate is where all good things go to die. And it would be very tough to get faith-based initiatives through the Senate. You look at a situation like Katrina, where people have proven themselves, and I think maybe you could even see the Senate softening. There's bipartisan support for this on the Senate side; there's just not enough.

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What a lot of people forget is that the first faith-based initiatives were signed into law by President Clinton -- in both the welfare reform act and then in a bill that Congressman J. C. Watts and Congressman Tony Hall and Congressman [Jim] Talent at that time did on community renewal. That was the first faith-based initiative. I think it got politicized in the [2000] presidential election, where both -- it was President Bush, and then Vice President Gore talked about it a lot. But I think because of the comments on who George Bush [said his favorite philosopher] was [Jesus Christ], I think a lot of people did start politicizing it.

But, you know, there's really no room for politics when you've got seven feet of flood water in your home. I think that's where it's going to break down. I do think that there is a bipartisan push now for this partnership that can exist. Even if we do it on a debate and a conversational level, just the fact that we can have faith-based people at the table now, that's a big step.

I think it's Bob Woodson [president of the National Center for Neighborhood Enterprise] who talked about -- you really can't administer compassion and care by telephone. It's got to be in the same zip code; you've got to be right there. The government's not really good at hugging people. When you talk about real live compassion work, it's not just federal. I mean, it has to happen on the local level. And it's funny, when you get down to the local level, often, whether it's a rabbi, a priest, an imam, they're very involved at the local level and very welcome. It's when we get beyond the local level, and sometimes even at the state level in a larger state and the federal level, that it kind of disintegrates.

My personal preference would be to see the faith-based initiative embedded at the local and state level and then the federal level. I think that's where you're going to see real, live, hands-on products delivered, and also that's where you're really going to see the results.

The faith-based initiative as it currently stands right now -- there are, like, nine agencies that have faith-based offices. FEMA doesn't have one. And I think that's the kind of thing -- Homeland Security doesn't have one; Department of State doesn't have one. You could say, well, it's over at USAID, but it's still not, you know, in Condoleezza Rice's office. And yet until the real partnership transcends all agencies, I think there's going to constantly be this kind of confusion. Part of that is because of the bumper-sticker debate that goes on about this. Somebody could just throw up "separation of church and state," and people go running and screaming from the room, "I don't want to accept that money." And yet, on the other hand, it is okay -- and it has been said over and over, a person can choose to use services. I think everybody needs to take a deep breath on that debate and recognize that there are people in New Orleans, and there are people in Mississippi, and there are people in Alabama that got help and only got help from faith-based organizations. And they got help because some of the government agencies were saying, "Hey, we need a hand here. Can you step in?"

As far as regulations, I think we need to kind of make some of that up as we go along. I mean, this is new territory for all of us. Who knew that the levees would break? I know there's a debate on that, too, but we didn't know how devastating this was going to be. The fact that we're reimbursing private schools for the first time -- I think desperate times call for desperate measures, and it needs for us to be creative as a government, and look at ways that we really can partner with faith-based organizations. But there needs to be a sane dialogue about this that doesn't always go to the bumper-sticker mentality.

I think you need to look at who's doing the work. Something like only about 10 or 15 percent of the public schools are back up and running right now. I don't think because the government reimburses private schools right now, stepping in and filling the gap, really standing in the gap, that says they no longer believe in public schools. The bedrock -- I mean, I've never heard someone who is a proponent of school vouchers or school of choice say that all public schools should be done away with. I think the whole point is, let's get our schools working. But those private schools did step in, and they filled a vacuum. And again, I don't see this as changing the landscape forever. This is probably just an emergency measure. I think we need to evaluate how that has affected the public schools in the area of the Gulf Coast and also how it affected the students, because how the students achieve really should be the measure of our success there.

When the White House by executive order created these faith-based centers in the [federal] agencies -- there is not a faith-based center at Homeland Security, and there is not a faith-based center at FEMA. I think this just shows the need for coordinating with those folks, for having a clear definition of regulations. Right now people are out there just making it up on their own. I don't think that's a good way to run a government or a faith-based organization.

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