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EXCERPT:
GRACE (EVENTUALLY)
by Anne Lamott

March 02, 2007    Episode no. 925
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Read an excerpt from "A Field Theory of Beauty" in GRACE (EVENTUALLY): THOUGHTS ON FAITH (Riverhead Hardcover, 2007) by Anne Lamott:

The most utterly unselfconscious woman I know is a nun named Gervais. She runs a Catholic school for girls down the road from me. She's close to seventy, but she has the innocence of a girl. If you consider her features, she has a pleasant face. Her hair is short and graying, and she stands tall, in a way that is willowy and flexible, an economy of self-containment and abundance at once, like bamboo. She is plugged into her school and is a do-gooder in the greater community, in touch with everything around her, but she doesn't need anything from it: the plainness and holiness of the world seem enough for her, and this knowledge makes her beautiful.

She has the beauty of modesty, which is a virtue the world doesn't have much truck with: one ordinary flower in a vase, as opposed to a bouquet.

When Jesus was asked about beauty, he pointed to nature, to the lilies of the field. Behold them, he said, and behold is a special word: it means to look upon something amazing or unexpected. Behold! It is an exhortation, not a whiny demand, like when you're talking to your child -- "Behold me when I'm talking to you, sinner!" Jesus is saying that every moment you are freely given the opportunity to see through a different pair of glasses.

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"Behold the lilies of the field, how they grow; they neither toil nor spin, and yet I tell you, even Solomon is all his glory was not arrayed like one of these." But that's only the minor chord. The major one follows, in his anti-anxiety discourse -- which is the soul of this passage -- that all striving after greater beauty and importance, and greater greatness, is foolishness. It is ultimately like trying to catch the wind. Lilies do not need to do anything to make themselves more glorious or cherished. Jesus is saying that we have much to learn from them about giving up striving. He's not saying that in a "Get over it" way, as your mother or your last, horrible husband did. Instead he's heartbroken, as when you know an anorexic girl who's starving to death, as if in some kind of demonic possession. He's saying that we could be aware of, filled with, and saved by the presence of holy beauty, rather than worship golden calves.

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