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COVER STORY:
Abortion Healing
May 12, 2006    Episode no. 937
Read This Week's November 7, 2008
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BOB ABERNETHY, anchor: Now, a story on the emotional aftermath of abortion. Many women who had abortions feel it was the correct and responsible decision. For others, it was an act they now deeply regret. For both groups there is more and more counseling and support, as Mary Alice Williams reports.

UNIDENTIFIED WOMAN #1: Into this cup I pour my grief over abuse suffered; shame caused by abortion.

MARY ALICE WILLIAMS: Some suffer remorse for their decision.

UNIDENTIFIED WOMAN #2: I pour confusion, guilt, self-condemnation.

WILLIAMS: Others suffer recrimination for making a decision they believe was right.

UNIDENTIFIED WOMAN #3: We know better than anyone else what we can and cannot handle.

UNIDENTIFIED WOMAN #4: Sometimes abortion is the most morally responsible and loving choice we can make. Amen.

WILLIAMS: Both are finding acceptance in expanding, albeit opposing, networks of post-abortion support groups.

UNIDENTIFIED WOMAN #1: It was a solution to a problem. I felt nothing until the moment-a defining moment.

WILLIAMS: This is Rachel's Vineyard, begun as an outreach of the Catholic Church and now supported predominantly by anti-abortion groups of many denominations. In 12 years it has grown to 450 retreats a year in 45 states.

UNIDENTIFIED WOMAN #1: It hit me that it was not a solution. It was murder.

Photo of UnIdentified Woman UNIDENTIFIED WOMAN #2: For the first time yesterday I saw my abortions as the death of people and the image of them looking down on me from heaven. I never really thought that they went to heaven. I don't know what I thought. That they just disappeared.

Dr.THERESA KARMINSKI BURKE (Psychologist and Creator, Rachel's Vineyard): It's a loss that hasn't been dealt with.

Photo of Theresa Burke WILLIAMS: Rachel's Vineyard creator Theresa Karminski Burke tells them their addictions or disorders or depression have at their root the trauma of abortion.

Dr. KARMINSKI BURKE: She pays a heavy price. You know, some people can ignore it. Some people can run from it. Some people can numb it through drugs and alcohol. But on some level, just as a human being, we pay a price when we engage in destruction of life.

WILLIAMS: She has a name for this trauma: post-abortion syndrome. And she tells priests about it.

Dr. KARMINSKI BURKE (Lecturing priests and lay people): Aggressive behaviors; sometimes irritability; outbursts of anger or rage. These are all symptoms of trauma.

WILLIAMS: Longitudinal studies by the American Psychological Association have found no evidence that such a syndrome exists. The Reverend Rebecca Turner, executive director of the Missouri Religious Coalition for Reproductive Choice, objects to the term.

Reverend REBECCA TURNER (Executive Director, Religious Coalition for Reproductive Choice): It's a name given by those who are totally opposed to abortion and want others to believe that all women suffer this extreme emotional trauma after an abortion. Now certainly there are women who experience stress related to an abortion. But to say that there's a particular syndrome that women are always going to go through after they have an abortion is completely fictitious.

UNIDENTIFIED WOMAN #7: I had an abortion, and I know it was a good decision. I've never regretted it.

WILLIAMS: Reverend Turner points to research that shows the majority of women feel relief after abortion.

Photo of Rev Turner Rev. TURNER: I think it's harmful if women are being encouraged to feel guilty. If the way they viewed the abortion at one time was a tremendous sense of relief, and then years later someone else gets to them and says, "Oh no! You've murdered your child. This is a horrible thing you did. And now you've got to repent and you've got to do something, you know, to pay for that crime." I think that's a horrible manipulation of women's feelings.

Dr. KARMINSKI BURKE: They have denied for many years that post-abortion trauma is a reality. They have consistently debunked research that comes out showing that women are traumatized and have symptoms of PTSD [post-traumatic stress disorder]. They'll create their own research with many flaws.

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KARIN SEARSON (shot in silhouette): I do believe I've suffered from post-abortion syndrome. At the time I thought I was okay with the decision. But yet, there was still something kind of gnawing at my inside saying, "You really shouldn't do this."

WILLIAMS: Karin Searson says she wasn't a practicing Catholic when she had her abortion at the age of 24. Finding her way back to the church for her meant finding reconciliation, forgiveness.

Ms. SEARSON: I was reading the catechism of the Catholic Church. And there's an entire chapter on the Fifth Commandment and "Thou shalt not kill." It was really, I guess, a pivotal moment, you could say, where the floodgates really literally opened up. I read that chapter and I cried for an hour.

WILLIAMS: Karin found Rachel's Vineyard. It's linked to a nationwide network of similar groups who share advertising strategies, legal advice and literature emphasizing their views of the harmful effects of abortion.

Rev. TURNER: I think that message has been somewhat effective with the public. It's been effective in convincing legislators to vote a certain way. But there are millions of women who have had abortions who are saying to themselves when they see all of that: "How dare they -how dare they tell me how to feel."

UNIDENTIFIED WOMAN #8: I always just wanted to be able to stand up and say, "Hi, my name is Devon. I had an abortion."

Rev. TURNER: They want to talk about it. They want to say out loud, "I had an abortion." And they want to talk about the full range of feelings that all of that brings up.

WILLIAMS: Reverend Turner runs support groups that allow women to break their silence about their decision and receive affirmation.

Renee Bell was on birth control in college when she got pregnant.

Photo of Rene Bell RENEE BELL: The day of the event, it was a day to do the right thing. It was the most responsible decision that I think I've probably ever made for my life.

Rabbi SUSAN TALVE (Central Reform Congregation, St. Louis, Missouri): I was young. It was the first time I had sex. I used birth control and I got pregnant.

WILLIAMS: Rabbi Susan Talve on this day had not yet told her own children of her abortion as a 19-year old college student the year Roe v. Wade became the law of the land. Rabbi Talve says Judaism's Reform Movement is tolerant of abortion.

Photo of Talve Rabbi TALVE: Judaism, of all denominations, supports a woman's right to choose. Abortion has always been permitted in Judaism to save a woman's life. And that interpretation, the definition of "to save a woman's life" is - can be very loose. It's really -- can even be her emotional life. And I'm very grateful for that.

WILLIAMS: Many women acknowledge that co-mingled with relief can be grief. Those who do feel a sense of loss can rely on the power of religious ritual to provide solace.

Rabbi TALVE: We've done rituals for women who have chosen to end their pregnancies. We've done funerals for them, which is not the Jewish tradition. But I do them because I understand that for many women it is a loss, and I think we have to recognize that loss. But it doesn't mean that they've done anything wrong.

WILLIAMS: But for women who may now believe that their abortion was coerced or in retrospect wrong, they seek, in the rituals and role playing of Rachel's Vineyard, forgiveness.

Dr. KARMINSKI BURKE (Praying): You cried tears of joy because you understand the truth of your child's words: I love you mommy and I want you to know that Jesus loves me, too. And I am happy here, Mommy. Jesus has so much love to give us. Someday we'll be together. Amen.

WILLIAMS: For RELIGION & ETHICS NEWSWEEKLY, I'm Mary Alice Williams.

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