The following commentary from veteran filmmaker and mountaineer David
Breashears was excerpted from an interview conducted by Andrew North of THE
QUESTION: How likely do you think it is that Mallory and Irvine could have made
it to the summit?
BREASHEARS: The ridge they would have followed that day is what we refer to as
the Second Step. A lot of the climbing that day is horizontal; you're moving
sideways as you head toward the summit of Everest. And it's been likened to
trying to walk sideways across a low-angle slate roof: very awkward, not
technically difficult, just insecure climbing. Along that ridge at around
28,700 or -800 feet, is a barrier of rock referred to by the British in the
'20s as the "Second Step" because there's a bump along the ridge earlier called
the "First Step," which you can avoid.
There's no way around the Second Step. It is a 25- to 30-foot-high wall of
rock, almost vertical, with a wide crack in the back—not wide enough to get
into and use a technique we call a chimneying. The climbers of the day in the
'20s would have been tied together by just a traditional wound rope. They would
not have been carrying the things we use today to anchor themselves to the
mountain in a safe and secure way.
Early oxygen tanks were heavy and unreliable.
Back then the rope was often more a bond between mountaineers than it was an
absolute safeguard against falling to your death. Really, when we look back at
how they would stand on a ledge, loop maybe a part of the rock over a
protrusion behind them if there was one, and then belay each other, manage the
rope between themselves in a way that you were meant to only hold a slight slip
of your companion—you know, it's pretty astonishing what they used to do
back then. Now, two fatigued climbers using that technique arriving above
28,000 feet at a 25- to 30-foot high rock step, without any proper method to
belay, and really without the technical skills to climb this rock, and also
burdened with a very antiquated—by today's standards, of course—oxygen
apparatus. It was a metal frame that you wore on your back, the bottles were
heavy, the frame was heavy, and it was unclear throughout the course of the
expedition how well the apparatus functioned. All those things go against
giving Mallory and Irvine any real chance of having made it.
But the beautiful thing about this whole mystery and about climbers is
something we call the human spirit. And there is a crack in the back, and
Mallory was a talented rock climber. Could he have been possessed of such a
desire and will to make the summit as to extend or be invested with abilities
beyond those he normally possessed to surmount that rock step and get on top?
Well you can't say he couldn't have done it, because it is not blank. It is
climbable. It is not a vertical wall as smooth as a typical concrete wall. It
QUESTION: If they did manage to reach the summit of Everest in 1924, what does
that matter? And in a way, does it really change anything? Because after all,
Hillary and Tenzing did reach the top and they got down.
BREASHEARS: I can tell you that at least in mountaineering circles, it would
be a monumental and almost in a way a traumatic occurrence, should they find
the camera and find a photo of Mallory or Irvine on the summit. Hillary
did make a very good point when we interviewed him years ago about this. It's
not only the getting up that's important, it's the getting down that's
important. But first of all, it would raise our respect and almost sense of awe
of what those early climbers achieved another notch. It would be miraculous.
QUESTION: Could you compare those early climbers to today's climbers—their
skills and their equipment, and how they achieved great things?
BREASHEARS: When we modern climbers are going out on these great peaks, 60, 70,
now 75 years after Mallory and Irvine perished, we really hold these climbers
in awe and have great respect and admiration for them. They had a certain
character; I don't think it's any more remarkable than many of the climbers
that are out there today. They were ordinary flesh and blood, let's remember
that. They weren't extraordinarily tough, they weren't extraordinarily strong,
but they had I guess you could say the right attitude.
Everest's conditions are brutal even with today's climbing equipment. The gear of 1922 offered less protection to the few who challenged the summit (Geoffrey Bruce and George Finch).
The wind is the wind and cold is cold and flesh freezes at a certain
temperature. The modern climbers have modern gear, which means we can climb in
much colder and windier weather. They were outfitted in cotton windsuits, in
many layers of wool, Shetland sweaters and wool jackets, and that meant that
they had to climb much later in the season in order to go high on the mountain.
It was too cold and windy for them. So although their gear was inferior, the
way that they got around that was to climb later in the year.
It's worth remembering that high on Everest—Everest is the same latitude at
Ft. Lauderdale—in late May or early June when they were high on the
mountain, that sun is directly overhead. And there's not a lot of atmosphere to
filter out the radiant power of that sun. And when it's windless and clear high
on Everest, many times I've had to unbutton and take off my down suit and open
my pile jacket to be able to climb. There are moments of incredible wind and
cold on Everest, and those men would have frozen to death in the '20s in a
matter of hours. But there are moments when it's pleasantly warm high on
Everest. I know this kind of takes away from everything associated with being
on top of this great icon. So that's a very long way of saying they had poor
equipment, they had the right spirit, but they were of the same flesh and
The thing you have to remember they had going for them—and this is an
important thought I'd like to point out—it's the same thing Hillary had
going for him with Tenzing and Hunt and the whole team in 1953. They had the
privilege of the motivation of being able to be first. And that is, for certain
individuals, something that you look for and something that motivates a person,
that doesn't frighten a person. So although they had inferior gear, they had
the motivation and drive and the privilege of being the first people on certain
routes, and every step you took was the highest a man had ever been on the
surface of the Earth. I'd have to look into the balloon flights back then and
aerial flights, but no one had been that high. So it's an interesting mix here
of poor gear but a sense of mission, a sense of privilege to be able to be
first, and that motivates a person tremendously.
QUESTION: You've now climbed Everest four times. When you've been on your
various climbs of the mountain, have you found yourself thinking about them,
about Mallory and Irvine and what they might have achieved all those years
Captain John Noel, Everest's first cinematographer
BREASHEARS: I've been on the North side of Everest, or on the Tibetan side, for
various projects, a dozen times, and four or five times on the mountain, and I
can tell you that I travel in there with the old books from the '20s, I open to
pages with quotes from their diaries about what they saw there then. I have
made efforts to climb up to small hills and mountains around Base Camp where
they climbed to survey the mountain. I have traveled with George Mallory's son,
John Mallory, who never really knew his father. He left to go to Everest when
he was three. I traveled with John Mallory to the North side of Everest in 1995
to place a plaque at base camp made from Welsh slate—George Mallory was from
Wales—to memorialize not only Mallory and Irvine but all the great
Everesters that died in those early years. And there's no way you can be on the
North side of Everest, at least for me, and not think of not only Mallory and
Irvine, but Captain Noel, the first cinematographer, and many members of those
three great expeditions.
QUESTION: Do you think that this team now at the base of Everest and soon to be
heading up on the mountain should be trying to solve this mystery or is it best
to just let this one live on as a mystery?
BREASHEARS: I could romanticize the fate of Mallory and Irvine and say, "Let
them rest. Why do we need to know?" On the other hand, I can understand the
need to know, because this isn't really about finding their bodies. It's about
finding the camera, which you can't find probably without finding the bodies.
And it's just natural human curiosity, because we have such respect for these
men that we actually think—I'm willing to say there is a slight possibility
they could have made it. But there are people who really would like for them to
have made it and want to know if they made it or not.
There was a time when the Everest experience was for an elite few and it seemed
to be in a way, I guess, there was a private angle to it. Everest is a very,
very public place now, where people are on the radio from the South summit to
their wife in New Zealand in the hours before they die. And I'm not opposed to
it. It's just the spirit in how it's done and the respect that these climbers
have. These climbers who are on the North side part of these expeditions carry
tremendous respect for the legacy of not only Mallory and Irvine, but all those
other Everesters in the '20s.