MARY ALICE WILLIAMS: Our Cover Story, "Home from the Hajj," is the last chapter in our story of one man's journal of faith. Last April, almost two million Muslims converged on Mecca in Saudi Arabia for the hajj, the Islamic pilgrimage. One of this year's pilgrims is Abdul Alim Mubarak from Maplewood, New Jersey. We first met him as he prepared for this, his first hajj. Our correspondent Aniat Zamekdi then traveled with him to Saudi Arabia. Now, in the final report in the series, reporter Anisa Mehdi visited the Mubaraks back home, starting at a storefront Islamic Center in Newark.ABDUL ALIM MUBARAK (Hajj Pilgrim): Sala'am aleikum, everybody. How's everybody doing today?
ANISA MEHDI: Abdul Alim Mubarak performed the hajj this year for the first time. Now back, volunteering again at this masjid, or mosque, in Newark, he finds teaching Sunday school is even more important to him than before his journey.
Mr. MUBARAK: It broadens your scope as a human being, because you find that all human beings are exactly the same. But at the same the time, we're different.(To Class): Hajj. Right. Now, what exactly is hajj? Who can tell me what hajj is?
Unidentified Girl: A government.
Mr. MABARAK: I was sharing with the children and even the adults that were there, to instill their enthusiasm for making hajj.
(To Class) One day you all will get to make that journey as well.
Mr. MUBARAK: When you make your prostrations anywhere in the world you know you're facing the Ka'aba, right?
Unidentified Man #1: Right.
Mr. MUBARAK: But to be right there and you bow, and you make your -- right in front the Ka'aba itself.
Unidentified Man #1: It's awesome.
Mr. MUBARAK: It's awesome. It's awesome.
MEHDI: Imagine a crowd a quarter the size of New York City, only more diverse, all trying to do the same thing at the same time in the same place. The common language is Arabic, though not everybody speaks it well. The common goal -- the worship of God.The world over, Muslims swear there is no God but one God. The world over, they face Mecca to pray five times a day. In Mecca is the Ka'aba, believed to be the first house of worship for the one God built on Earth.
Mr. MUBARAK: The Muslims don't worship the Ka'aba, they worship the Lord of the Ka'aba. And it's only a focal point.MEHDI: The Ka'aba is in the center of the Haddam Al-Sharif, the noble sanctuary. Opening to the sky, three stories high, it's big enough to hold 750,000 worshippers at once, and if there's no room inside, outside will do.
Mr. MUBARAK: It's huge, and it's so imposing, you're dwarfed by it. The huge marble columns, the huge marble minarets, just dwarfs you. And you feel like this little tiny little ant, you know, walking in this vast expanse. And it empties out into this vast courtyard, and right before you, you see the Ka'aba. And it's like, this is it, this is what I've been praying towards. This is it.
MEHDI: The first act of the hajj is to walk around the Ka'aba seven times, following the example of the prophet Muhammad and his ancestor, Abraham, who is credited with raising the foundations for this holy house. Before you can walk around the Ka'aba, you must enter a state of spiritual purity called Ihram. For women it's a consciousness, an intention to perform hajj. But for men, there is also a special garb.
Mr. MUBARAK: Okay, this is what's called the Ihram, and what happens is -- these are two pieces of unstitched cloth. You put these two pieces of cloth on and you wear nothing else. No underwear, or perfumes, no colognes, no deodorant, no nothing.
MEHDI: There's a psychological vulnerability, I would imagine.
Mr. MUBARAK: Because you are exposed, but you're also into a state of consciousness, whereby you don't do any arguing with anybody, no intimate relationships with your wife, your whole being is geared to getting close to your Lord.MEHDI: Now the women can pretty much wear whatever they want. Why do men have to wear just the two towels?
Mr. MUBARAK: It equalizes everybody. It's an ego thing. Men have large egos, we have large ambitions. So you don't know whether you're standing next to or talking with a CEO or a president or a beggar. Because in the eyesight of Allah, you're all the same.
MEHDI: All the same except for the culture clash in the hot crush of the crowd. Some folks say, "Excuse me," some elbow their way through.
Did you find yourself able to focus in spite of the crowd, in spite of the heat, in spite of the pushing?
Mr. MUBARAK: Sure I did. No question. That was very easy. You become so focused in your worship that you block everything out.



It's on then to Mina for the night. En route, they chant, "Here I am, Oh, Lord" as hajjis have done for 14 centuries. Mina is a city of tents. Many with built-in air conditioning, thanks to the Saudi government. Pilgrims spend the night here preparing for a one-on-one with God at their next stop in the Valley of Arwah.
MEHDI: The mood is subdued at Arafat. You see trees for the first time in days. Muslim legend has it Adam and Eve met here after they were expelled from Eden. The prophet Muhammad gave his final sermon on the Mount of Mercy at Arafat. It is said that here God answers all prayers. Being at Arafat gives Muslims a chance to meet one another. After all, there are people here from every nook and cranny on the Earth. This togetherness brings unity to the world's largest gathering of diverse peoples.
MEHDI: Almost done with the rituals now, all that's left is to stone the devil. Pilgrims act out another episode in Abraham's life. According to the Qur'an, when God asked Abraham to sacrifice his son, Ishmael, Satan tried to get him not to. Abraham drove Satan away with stones.
MEHDI: Back in Mecca, pilgrims visit the Ka'aba one last time, repeating the Tawah, the circumambulation, and the Sa'i, the search for water walk. Finally, after three weeks, this pilgrim comes home, back to his eager family.
Mr. MUBARAK: Underneath here is the phone booth, that's where I was calling you from.
MEHDI: But this is your home.