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THE RUNNING MATE

August 8 , 2000
Running Mate

Al Gore officially announced Connecticut Senator Joseph Lieberman is his vice presidential choice in Nashville, Tennessee.

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Online Special: 2000 Democratic Convention

Election 2000

Aug. 3, 2000:
George W. Bush addresses the GOP Convention.

Aug. 2, 2000:
Dick Cheney on his campaign bid.

July 25, 2000:
Shields and Gigot on the Cheney Choice.

Dec. 12, 1998:
Sen. Lieberman on his call for censure of the president in the Monica Lewinsky affair.

Sept. 4, 1998:
Sen. Lieberman criticizes Clinton's conduct in the Monica Lewinsky affair.

Sept. 18, 1996:
Sen. Lieberman serves as the Clinton campaign's advocate on foreign policy.

Browse the NewsHour's coverage of Shields and Gigot, Politics and Campaigns and Election 2000

 

MARGARET WARNER: For a longer look at the history of breaking down barriers in politics, we turn to three NewsHour regulars: Presidential historians Doris Kearns Goodwin and Michael Beschloss; and journalist and author Haynes Johnson. Joining them tonight is Michael Lerner, editor of "Tikkun," a magazine on Jewish thought and culture. And he's also a rabbi at a San Francisco synagogue. Welcome all.

Well, Haynes, Gore and Lieberman clearly saw his being Jewish as a thing of great... of deep significance, and it is, isn't it?

 
Breaking barriers

HAYNES JOHNSON: Any time you break a barrier in American life and you respond to the democratic ideal, it's a momentous event; of course it is. It is not as momentous as in the past when you had a woman on the ticket and there are going to be times when you're going to have black on a ticket. But this is a big thing, there's no question about it. You've got two percent of the American population that's Jewish. There has not been any one on a ticket until right now. And that is in itself a very important, significant thing. How it plays in politics, and the arithmetic of politics and the divisions of politics, that's a whole other thing. But the fact that it happened is about America.

MARGARET WARNER: Doris, how big a barrier do you see here being broken, and how it fits in, in sort of historical terms?

DORIS KEARNS GOODWIN: Well, you know, I think what's interesting in listening to Mrs. Lieberman speak, I think she made it seem even larger correctly than it is. It's not simply about the first Jewish American being called to be a vice presidential nominee, but it is a part of the great immigrant saga, which is in some ways, in my judgment, the most powerful part of this nation of nations. When you think about it, at the turn of the last century, nine million immigrants came to the country, the largest ever in our history, and yet in the last decade and a half, another eight million have come from other parts of the world: Asia and Africa and India, etcetera, and Central America. So to the extent they are able to make this seem as opening a door for one group of people, in this case the Jews, that had been closed before, I think it fits into Kennedy's Catholicism, it fits into Geraldine Ferraro as a woman. As Haynes said, it's one of those barrier being broken but it allows them to remind us that our elections are about bigger things at a time when we spent all of last week talking about orchestrating convention. This reminds us that something real can happen every now and then in this country -- this mosaic of the land we're so proud to call America. I think it's very exhilarating.

A moment to celebrate possibility

MARGARET WARNER: Michael Lerner, how do you see it?

MICHAEL LERNER: I think it's a terrific moment, a moment that we should all celebrate. I think it's a great testimony to the possibilities in American society. And yet I hope that we can extend this also to African Americans, to gays and lesbians, to other groups that have been left out. But this is a moment to celebrate America, and yet at the same time, to recognize that there may be some problems with Lieberman. Lieberman has been turned into The Jew. Well, I think if we said, well, a woman was nominated, we'd also want to know who is she specifically and what does she stand for. Here I'm not as joyous about the specific content of what Lieberman stands for politically as I am about the fact that America has extended itself to welcome in Jews. It's a great society to do that. We have to remember that in the 20th century, Jews were restricted from colleges: they weren't in medical schools, law schools. This was a society that wasn't always open to Jews. Recently it has been, and this is a wonderful confirmation of the best in America.

 
The importance of religion in past elections

MARGARET WARNER: Michael, how much resistance has there been to Jewish Americans in politics as national figures?

MICHAEL BESCHLOSS: Well, you go back to look at, for instance, Clinton Rossiter, the great political scientist in the 1950's wrote a book about the American Presidency; said that among many other things that you couldn't be Jewish if you wanted to run for high office. But, you know, the whole thing sort of reminds me of that Yogi Berra story when he was told that in Ireland Dublin had elected a Jewish mayor and Berra's response was "only in America." Sort of the same thing here -- and, you know, the best thing about it is that Joseph Lieberman not an assimilated Jew, someone who has sort of, you know, walked away from that, as John Kennedy in a way was about his Irishness and his Catholicism; made a big point of saying I'm not that devoted a Catholic; was very careful not to seem too Irish when he ran for President. Same with Edmund Muskie in '68 when he ran for vice president. Muskie's name had been shortened. It was a polish name. Not much made about the fact he was the son of immigrants.

MARGARET WARNER: That is groundbreaking, isn't it, Haynes? I mean, you had Lieberman today start by offering a prayer. And it was much more extended than we showed it.

HAYNES JOHNSON: Oh, yeah, absolutely. And he's an Orthodox Jew, he's not just the first Jewish, but an Orthodox Jew, which is something else in this case. But there's something else going on here too. If you look at the last 20, 30, 40 years, the backdrop of prejudice in this country that used to bar Jews from holding high office or living in the suburbs, restricted covenants, or having jobs or going to private clubs or blacks couldn't vote. Marian Anderson couldn't sing in Constitutional Hall. I mean, just 60 years ago they couldn't serve in the same... blacks couldn't serve in the armed forces. All of that is now almost part of the American past. And we just take it almost for granted. It's not for granted, but it is a very big moment.

MARGARET WARNER: And, Michael Lerner, in fact, just this weekend, Ed Rendell, the head of the DNC, had said if Joe Lieberman were an Episcopalian, it would be a slam dunk. So he at least assumed it still was a huge, huge barrier.

  Risk for the Democratic party?
 

MICHAEL LERNER: I think there is some real risk for the Democratic Party in making this move, and I think it's a wonderful thing that Gore had the courage to do it. But at the same time, I want to take exception to the notion that Lieberman isn't an assimilated Jew, because there are two kinds of assimilation. There's assimilation on the issue of private religious practice, and there he's absolutely not assimilated. But there's also assimilation to the materialism and selfishness of American society, to the goals of supporting the ruling elites of the society rather than being the prophetic voice of the Bible to challenge the way in which wealth and power is organized in the society. There, Lieberman is an assimilated Jew. He has bought into the dominant values of this society. He is not the prophetic voice using the religious tradition to defend the poor, to defend the oppressed. In fact, he and Gore and Clinton have moved the Democratic Party from the point in which it was a... the spokes party for poor people, for the oppressed, for working people in the society, and intentionally the Democratic Leadership Council moved this whole...

MARGARET WARNER: Mike Lerner, let me just interrupt you, because I want to get back to the historical, if I could. Doris, in the past, when political leaders broke these barriers, was it always risky? Did they wait until they thought the population was at a certain point where at least it was conceivable?

DORIS KEARNS GOODWIN: Well, there's no question that when John Kennedy was nominated for the presidency in 1960, he realized that it was a risk that the Democratic Party was taking. Indeed, in his acceptance speech, he gave thanks to the party for taking this hazardous risk of allowing him to have this nomination, and he promised that he would deal with it as well as he could. And he had to several times during his campaign confront the issue, nowhere more strongly than in West Virginia at a certain point, where he said, "you know, if I were to become President and I were to take the oath on a Bible, I'm taking the oath to support the Constitution. That means supporting separation of church and state. If I violate that oath, I should be impeached. And I also would be sinning against God because I took the oath on the Bible." So he knew he had to confront it head on. The most amazing thing is after he won in 1960, I was trying to think today of what other Vice Presidents or other characters were actually Catholic, and I could hardly remember, showing that once these things break through, it's great.

MICHAEL BESCHLOSS: There were actually four Catholic nominees for Vice President, none of them made it. We've never had a Vice President in this country that was not Protestant. But I think before we get too far, this was not, I think, entirely an act of self-sacrifice by Al Gore. In 1956, John Kennedy wanted to run for Vice President. He sent a memo around to Adlai Stevenson saying, if you select me as a Catholic, not only is this not a risk, but you have a chance to get a lot of big states that you otherwise would not get. My guess is that in the last couple weeks in the counsels of the Gore team, there must have been a memo of some kind saying, that yes, there are some risks, but at the same time, Jewish American voters and others will be so invigorated by this choice that you might have a better chance to carry certain states.

MARGARET WARNER: And as Doris pointed out, there was also... It was extended in today's event, not just to American Jews, but all immigrants.

HAYNES JOHNSON: Oh, yes. That is our story. After all, unless... even Native Americans didn't originally come here.

MARGARET WARNER: No, recent immigrants who may not...

HAYNES JOHNSON: The dinosaurs of the original immigrants. But, no, seriously, that is the American story. And we all come from somewhere else. Names change and we look different. We intermingle with each other. Everybody understands that. And I think touching that chord is very smart politics, too. And I don't mean to be cynical here. When you ring that bell, that does stir something in the American character. We come from somewhere else. We come here. It's the many coats of a nation.

DORIS KEARNS GOODWIN: I think the only danger that Ed Rendell's statement suggests, when he says, if it were an Episcopalian, it would be a slam dunk; I think if it were an Episcopalian, it would not be a slam dunk. I agree with Michael Lerner partly here. To the extent the Republicans want to blur the lines, then having a centrist even right of Gore blurs those lines. And if the election is decided on personality and likeability, instead of the Democratic issues, I think the Democrats are not in as strong a position. Had he chosen Kerrey, a more liberal leftist, then those lines might have been sharper, and that might have done him better in the issues part. But the Jewish American immigrant part overshadows all of that right now.

MARGARET WARNER: Michael Lerner, just looking at the risk question, the history is also, is it not, that people... voters often don't tell pollsters the truth when they're asked about their own bigotry.

MICHAEL LERNER: Exactly. Very often this is the case. It was the case with Mayor Bradley in Los Angeles -- that the polls showed him way ahead, because people didn't want to acknowledge their own ambivalence about voting for an African American. And I think that we have to recognize that there's a certain cynicism here also in saying that this is a great breakthrough, and knowing that in fact most American Jews are not oppressed today and the real breakthrough would have been to deal with the African Americans in this society who are really oppressed economically and politically. So let's not get too self-congratulatory. And at the same time, recognize that this is a good act.

HAYNES JOHNSON: I just want to say, reinforcing the idea of a risk, going back to the John Kennedy in 1960, Democratic politicians didn't think he could win because the anti-Catholic vote was so strong in the country. Particularly in the South and in fact right up to the very end when he went down to Houston, John Kennedy and spoke to the ministers there, and afterwards he just said what Doris said earlier in West Virginia, about he separates church and state. And he quoted Sam Rayburn who had told him he couldn't win because he was Catholic -- said, that's the way we like it out here, raw meat -- raw.

MARGARET WARNER: All right. Thank you all four very much, we have to leave it there.