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George Gill (with Jaime Stuart)
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Claims for the Remains
George W. Gill
Professor of Anthropology, University of Wyoming
Why do we feel we should be able to study Kennewick Man?
Ancient human skeletal remains are a valuable source of
scientific information and are protected as archeological
resources under federal law (the Archaeological Resources
Protection Act). As a trained physical anthropologist at a
state institution, I have the legal and ethical responsibility
to curate, study, protect, and sometimes repatriate the human
skeletons that come to my laboratory. From human skeletons, we
can derive information relating to human diseases, injury,
warfare, origins, migrations, and gene flow. The more ancient
skeletons as well as the better preserved ones tend to be more
important skeletons scientifically because of the vast amount
of new information that they can provide.
Kennewick Man may be one of the most important skeletons ever
unearthed in North America. It is a very ancient skeleton and
therefore not a close relative of any human alive today. Thus,
claims of cultural or biological affinity by any group
existing today are so tenuous that they should not be allowed
to prevent scientific study of this important find. The
skeleton should remain in the domain of all humanity and not
be claimed by any single federal agency or any single
religious or cultural group. It should be studied by all
qualified scientists whose research might be able to provide
new knowledge from the secrets that these ancient bones
contain.
Kennewick Man, whose reconstructed skull is shown
here, should remain in the public domain, Gill feels.
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What do I personally expect to learn from studying the
Kennewick skeleton? I am a forensic anthropologist with a
research focus on skeletal race attribution (learning ancestry
from bone traits). Most of the successful methods that I have
developed and published in leading journals relate to
distinguishing American Indians from whites skeletally.
Certain single approaches are over 90 percent accurate in
separating modern whites from modern American Indians.
Interestingly, traits of both of these populations are found
among individuals of the early Archaic and Paleo-Indian
period. Certainly the Kennewick skeleton should be assessed
with regard to these trait occurrences.
These are not the multivariate, cranial-measurement approaches
used by most other physical anthropologists who study
ancestry. They constitute a somewhat independent approach. My
approach would provide another independent means of
determining ancestry through a combination of different kinds
of trait evaluations. In short, my approach will hopefully
provide us with insight to help answer the question of who
Kennewick Man's closest relatives were in regard to the major
racial elements of today.
Does Race Exist? |
Meet Kennewick Man
Claims for the Remains
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