The Life, Experience, and Gospel Labors of the Rt. Rev. Richard Allen...

My master was an unconverted man, and all the family, but be was what the world called a good master. He was more like a father to his slaves than anything else. He was a very tender, humane man. My mother and father lived with him for many years. He was brought into difficulty not being able to pay for us, and mother having several children after he had bought us, he sold my mother and three children. My mother sought the Lord and found favor with him, and become woman- There were three children of us remained with our old master. My oldest brother embraced religion and my sister. Our neighbors, seeing that our master indulge us with the privilege of attending meeting once in two weeks, said that Stokeley's Negroes would soon ruin him; and so my brother and myself held a council together, that we would attend more faithfully to our master's business, so that it should not be said that religion made us worse servants; we would work night and day to get our crops forward, so that they should be disappointed. We frequently went to meeting on every other Thursday; but if we were likely to be backward with our crops we would refrain from going to meeting. When our master found we were making no provision to go to meeting, he would frequently ask us if it was not our meeting day, and if we were not going. We would frequently tell him: "No, sir, we would rather stay at home and get our work done." He would tell us: "Boys, I would rather you would go to your meeting; if I am not good myself, I like to see you striving yourselves to be good." Our reply would be: "Thank you, sir, but we would rather stay and get our crops forward." So we always continued to keep our crops more forward than our neighbors, and we would attend public preaching once in two weeks, and class meeting once a week ' At length, our master said he was convinced that religion made slaves better and not worse, and often boasted of his slaves for their honesty and industry. Some time after, I asked him if I might ask the preachers to come and preach at his house. He being old and infirm, my master and mistress cheerfully agreed for me to ask some of the Methodist preachers to come and preach at his house. I asked him for a note. He replied, if my word was not sufficient, he should send no note. I accordingly asked the preachers He seemed somewhat backward at first, as my master did not send a written request; but the class leader (John Gray) observed that my word was sufficient; so he preached at my old master's house on the next Wednesday. Preaching continued for some months; at length, Freeborn Garrettson preached from these words, "Thou art weighed in the balance, and art found wanting." In pointing out and weighing the different characters, and among the rest weighed the slaveholders, my master believed himself to be one of that number, and after that be could not be satisfied to bold slaves, believing it to be wrong!,-And after that he proposed to me and my brother buying our times, to pay him 609. gold and silver, or $2000, Continental money, which we complied with in the year 17-.

We left our master's house, and I may truly say it was like leaving our father's house; for he was a kind, affectionate and tenderhearted master, and told us to make his house our home when we were out of a place or sick. While living with him we had family prayer in the kitchen, to which he frequently would come out himself at time of prayer, and my mistress with him. At length he invited us from the kitchen to the parlor to hold family prayer, which we attended to. We had our stated times to bold our prayer meetings and give exhortations at in the neighborhood.

I had it often impressed upon my mind that I should one day enjoy my freedom; for slavery is a bitter pill, notwithstanding we had a good master. But when we would think that our day's work was never done, we often thought that after our master's death we were liable to be sold to the highest bidder, as be was much in debt; and thus my troubles were increased, and I was often brought to weep between the porch and the altar. But I have bad reason to bless my dear Lord that a door was opened unexpectedly for me to buy my time and enjoy my liberty. When I left my master's house I knew not what to do, not being used to bard work, what business I should follow to pay my master and get my living. I went to cutting of cord wood. The first day my hands were so blistered and sore, that it was with difficulty I could open or shut them. I kneeled down upon my knees and prayed that the Lord would open some way for me to get my living. In a few days, my hands recovered and became accustomed to cutting of wood and other hardships; so I soon became able to cut my cord and a half and two cords a day. After I was done cutting I was employed in a brickyard by one Robert Register, at $50 a month, Continental money. After I was done with the brickyard I went to day's work, but did not forget to serve my dear Lord. I used ofttimes to pray, sitting, standing or lying; and while my hands were employed to earn my bread, my heart was devoted to my dear Redeemer. Sometimes I would awake from my sleep, preaching and praying. I was after this employed in driving of wagon in -time of the Continental war, in drawing salt from Rehoboth, Sussex County, in Delaware. I had my regular stops and preaching places on the road. I enjoyed many happy seasons in meditation and prayer while in this employment.

After peace was proclaimed, I then travelled extensively, striving to preach the Gospel. My lot was cast in Wilmington. Shortly after, I was taken sick with the fall fever and then the pleurisy. September the 3rd 1783, 1 left my native place. After leaving Wilmington, I went into New Jersey, and there traveled and strove to preach the Gospel until the spring of 1784. 1 then became acquainted with Benjamin Abbotty that great and good apostic. He was one of the greatest men that ever I was acquainted with. He seldom preached but what there were souls added to his labor. He was a man of as great faith as any that ever I saw. The Lord was with him, and blessed his labors abundantly. He was a friend and father to Me. I was sorry when I bad to leave West Jersey, knowing I had to leave a father. I was employed in cutting of wood for Captain Cruenkleton, although I preached the Gospel at nights and on Sundays. My dear Lord was with me, and blessed my labors-Glory to God-and gave me souls for my hire. I then visited Bast Jersey, and labored for my dear Lord, and became acquainted with Joseph Budd, and made my home with him, near the mills-a family, I trust, who loved and served the Lord. I labored some time there, but being much afflicted in body with the inflammatory rheumatism, was not so successful as in some other places. I went from there to Jonathan Bunn's near Bennington, East New Jersey. There I labored in that neighborhood for some time. I found him and his family kind and affectionate, and he and his dear wife were a father and mother of Israel. In the year 1784, 1 left East Jersey and labored in Pennsylvania. I walked until my feet became so sore and blistered the first day, that I scarcely could bear them to the ground. I found the people very humane and kind in Pennsylvania. I having but little money, I stopped at Caesar Waters's, at Radnor township, twelve miles from Philadelphia. I found him and his wife very kind and affectionate to me. In the evening they asked me if I would come and take tea with them; but after sitting awhile, my feet became so sore and painful that I could scarcely be able to put them to the floor. I told them that I would accept their kind invitation, but my feet pained me so that I could not come to the table. They brought the table to me. Never was I more kindly received by strangers that I bad never before seen, than by them. She bathed my feet with warm water and bran; the next morning my feet were better and free from pain. They asked me if I would preach for them. I preached for them the next evening. We had a glorious meeting. They invited me to stay till Sabbath day, and preach for them. I agreed to do so, and preached on Sabbath day to a large congregation of different persuasions, and my dear Lord was with me, and I believe there were many souls cut to the heart, and were added to the ministry. They insisted on me to stay longer with them. I stayed and labored in Radnor several weeks. Many souls were awakened and cried aloud to the Lord to have mercy upon them. I was frequently called upon by many inquiring what they should do to be saved. I appointed them to prayer and supplication at the throne of grace, and to make use of all manner of prayer, and pointed them to the invitation of our Lord and Saviour, Jesus Christ, who has said: "Come unto me, all ye that are weary and heavy laden, and I will give you rest." Glory be to God! and now I know he was a God at hand and not afar off. I preached my farewell sermon, and left these dear people. It was a time of visitation from above, many were the slain of the Lord. Seldom did I ever experience such a time of mourning and lamentation among a people. There were but few colored people in the neighborhood -- the most of my congregation was white. Some said, "this man must be a man of God, I never beard such preaching before." We spent a greater part of the night in singing and prayer with the mourners. I expected I should have had to walk, as I had done before; but Mr. Davis had a creature that be made a present to me; but I intended to pay him for his horse if ever I got able. My dear Lord was kind and gracious to Me. Some years after I got into business and thought myself able to pay for the horse. The horse was too light and small for me to travel on far. I traded it away with George Huftman for a blind horse but larger. I found my friend Huftman very kind and affectionate to me, and his family also. I preached several times at Huftman's meeting-house to a large and numerous congregation.

I proceeded on to Lancaster, Pennsylvania. I found the people in general dead to religion and scarcely a form of godliness. I went on to Little York, and put up at George Tess's, a sadler, and I believed him to be a man that loved and served the Lord. I had comfortable meetings with the Germans. I left Little York and proceeded on to the state of Maryland, and topped at Mr. Benjamin Grover's; and I believed him to be a man that loved and served the Lord. I had many happy seasons with my dear friends. His wife was a very pious woman; but their dear children were strangers to vital religion. I preached in the neighborhood for some time, and travelled Hartford circuit with Mr. Porters, who travelled that circuit. I found him very useful to me. I also travelled with Jonathan Forest and Leari Coal.

December 1784, General Conference sat in Baltimore, the first General Conference ever held in America. The English preachers just arrived from Europe were, Rev. Dr. Coke, Richard Whatcoat and Thomas Vassey. This was the beginning of the Episcopal Church amongst the Methodists. Many of the ministers were set apart in holy orders at this conference, and were said to be entitled to the gown; and I have thought religion has been declining in the church ever since. 'There was a pamphlet published by some person, which stated, that when the Methodists were no people, then they were a people; and now they have become a people they were no people; which had often serious weight upon my mind.

In 1785 the Rev. Richard Whatcoat was appointed on Baltimore circuit. He was, I believe, a man of God. I found great strength in travelling with him a father in Israel. In his advice be was fatherly and friendly. He was of a mild and serene disposition. My lot was cast in Baltimore, in a small meeting-house called Methodist Alley. I stopped at Richard Mould's, and was sent to my lodgings, and lodged at Mr. McCannon's. I had some happy meetings in Baltimore. I was introduced to Richard Russell, who' was very kind and affectionate to me, and attended several meetings. Rev. Bishop Asbury sent for me to meet him at Henry Gaff's. I did so. He told me fie wished me to travel with him. He told me that in the slave countries, Carolina and other places, I must not intermix with the slaves, and I would frequently have to sleep in his carriage, and he would allow me my victuals and clothes. I told him I would not travel with him on these conditions. He asked me my reason. I told him if I was taken sick, who was to support me? and that I thought people ought to lay up something while they were able, to support themselves in time of sickness or old age. He said that was as much as he got, his victuals and clothes. I told him he would be taken care of, let his afflictions be as they were, or let him be taken sick where he would, be would be taken care of; but I doubted whether it would be the case with myself. He smiled, and told me he would give me from then until he returned from the eastward to make up my mind, which would be about three months. But I made up my mind that I would not accept of his proposals. Shortly after I left Hartford Circuit, and came to Pennsylvania, on Lancaster circuit. I travelled several months on Lancaster circuit with the Rev. Peter Atorratte and Iric Ellis. They were very kind and affectionate to me in building me up; for I had many trials to pass through, and I received nothing from the Methodist connection. My usual method was, when I would get bare of clothes, to stop travelling and go to work, so that no man could say I was chargeable to the connection. My bands administered to my necessities. The autumn of 1785 1 returned, again to Radnor. I stopped at George Giger's, a man of God, and went to work. His family were all kind and affectionate to me. I killed seven beeves, and supplied the neighbors with meat; got myself pretty well clad through my own industry -thank God-and preached occasionally. The elder in charge in Philadelphia frequently sent for me to come to t)e city. February, 1786, 1 came to Philadelphia. Preaching was given out for me at five o'clock in the morning at St. George church. I strove to preach as well as I could, but it was a great cross to me; but the Lord was with me. We bad a good time, and several souls were awakened, and were earnestly seeking redemption in the blood of Christ. I thought I would stop in Philadelphia a week or two. I preached at different places in the city. My labor was much blessed I soon saw a large field open in seeking and instructing my African brethren, who bad been a long forgotten people and few of them attended public worship. I preached in the commons, in Southwark, Northern Liberties, and wherever I could find an opening. I frequently preached twice a day, at 5 o'clock in the morning and in the evening, and it was not uncommon for me to preach from four to five times a day. I established prayer meetings; I raised a society in 1786 for fort -two members. I saw the necessity of erecting a place of worship for the coloured people. I proposed it to the most respectable people of color in this city; but here I met with opposition. I had but three colored brethren that united with me in erecting a place of worship the Rev. Absalom Jones, William White and Dorus Ginnings. These united with me as soon as it became public and known by the elder who was stationed in the city. The Rev. C---B--- opposed the plan, and would not submit to an argument we could raise; but be was shortly removed from the charge. The Rev. Mr.W--- took the charge, and the Rev. L---G---. Mr. W--- was much opposed to an African church, and used very degrading and insulting language to us, to try and prevent us from going on. We all belonged to St. George's church-Rev. Absalom Jones, William White and Dorus Ginnings. We felt ourselves much cramped; but my dear Lord was with us, and we believed, if it was his will, the work would go on, and that we would be able to succeed in building the house of the Lord. We established prayer meetings and meetings of exhortation, and the Lord blessed our endeavors, and many souls were awakened; but the elder soon forbid us holding any such meetings; but we viewed the forlorn state of our colored brethren, and that they were destitute of a place of worship. They were considered as a nuisance.

A number of us usually attended St. George's church in Fourth street; and when the colored people began to get numerous in attending the church, they moved us from the seats we usually sat on, and placed us around the wall, and on Sabbath morning we went to church and the sexton stood at the door, and told us to go in the gallery. He told us to go, and we would see where to sit. We expected to take the seats over the ones we formerly occupied below, not knowing any better"

Meeting bad begun, and they were nearly done singing, and just as we got to the seats, the elder said, "Let us pray." We had not been long upon our knees before I heard considerable scuffling and low talking. I raised my head up and saw one of the trustees, H-M-, having hold of the Rev. Absalom Jones, pulling him up off of his knees, and saying, "You must get up-you must not kneel here." Mr. Jones replied, "Wait until prayer is over." Mr. H- M- said "No, you must get up now, or I will call for aid and force you away." Mr. Jones said, "Wait until prayer is over, and I will get up and trouble you no more." With that he beckoned to one of the other trustees, Mr. L-S to come to his assistance. He came, and went to William White to pull him up. By this time prayer was over, and we all went out of the church in a body, and they were no more plagued with us in the church.

The Life Experience and Gospel Labors of the Rt. Rev. Richard Allen, by Abingdon Press, Copyright, , MCMLX


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