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Sultan's Lost Treasure

Tung Wu Tung Wu is author of Tales from the Land of Dragons: 1,000 Years of Chinese Painting. He has been at Boston's Museum of Fine Arts since 1971.
On China's China

For many centuries China held the secret to making the world's finest porcelain—white, translucent ceramic ware of such high quality that it produced a musical tone when struck. The envy of potters and collectors in Europe and the Middle East, Chinese blue-and-white porcelain owed its excellence to the fine clay available to the Chinese as well as to their high-temperature kilns and the cobalt pigment they used to produce the pieces' brilliant hues. Here, Tung Wu, Head of the Department of Art of Asia, Oceania, and Africa at Boston's Museum of Fine Arts (MFA) and consultant for the NOVA program "Sultan's Lost Treasure," reveals some of the carefully held secrets of early Chinese porcelain-makers.



NOVA: As a curator of Asian art, you must have a keen interest in Chinese ceramics and in Chinese porcelain. What is it that makes Chinese porcelain so special?

Wu: It is quite remarkable that ceramic art in China is the longest, continuously evolving art form, which dates all the way back to 7,000 B.C. No wonder we call porcelain "china," because it's perhaps China's most significant contribution to world culture and art. The Chinese started with earthenware, as did many others, but then moved to stoneware very early on, I think about the 12th or 11th century B.C., with added alkaline glaze to enhance the beauty of stoneware. And further on, about the 8th century A.D., they had a prototype of porcelain in the making.

By the Sung Dynasty, 12th century A.D., the Chinese had totally mastered the art of porcelain. But it wasn't really until the Mongolians, who conquered China as well as the Eurasian continent, came on the scene that Chinese porcelain became widely known to people outside of China. The Mongolians were not only conquerors but also able traders. They were the ones who brought the cobalt material [blue pigment] from Iraq and Iran all the way to China to decorate blue-and-white porcelain. Then they turned around and exported such new wares to the Near East for a huge profit.

Ying Yang Dish The body of Chinese blue-and-white porcelain is made from a fine, white clay. The blue designs are painted on the piece before it is fired in the kiln.

NOVA: I understand that people in Europe and the Middle East tried to duplicate the porcelain art. What happened?

Wu: They all tried very hard but were not successful at first. Their kiln temperatures were only high enough to create earthenware, not porcelain, and their clay was not the same white porcelain clay as that from China. Though in appearance such copies may resemble Chinese porcelain, their clay bodies are merely as hard as earthenware. The Boston museum has a number of outstanding Islamic copies that can be compared with those Chinese porcelain pieces.

NOVA: What made the white of the Chinese porcelain so pure?

Wu: The Chinese had a special type of kaolin clay with very low iron content. After further refinement, the clay appeared rather white.

NOVA: And what makes Chinese porcelain so durable?

Wu: There are two conditions that contribute to porcelain's durability: the tense physical structure and chemical composition of kaolin clay, which is a local white clay from Jingdezhen, the great ceramic center in south-central China, and the high firing technique adopted by potters to fuse kaolin clay and china stone with a translucent alkaline glaze into forming a crystallized hard porcelain body.


Diagram of bowl This bowl, retrieved during the excavation covered in the NOVA program, is an example of porcelain produced for export.
NOVA: Can you explain the differences between porcelain produced for imperial use and porcelain made for export?

Wu: The court-commissioned porcelains, so-called Imperial porcelain, are of the highest quality. The potters would throw out anything with imperfections and submit only perfect ones to the court. Therefore, when you say it's court porcelain, that implies quality and rarity, and therefore high value.

NOVA: And the porcelain made for export?

Wu: As for the Chinese export porcelains, the quality could be mixed. It could be very high, only one level below the imperial ones. Or it could be very coarse and ordinary, and the resulting porcelain inexpensive, depending upon which group of consumers they were marketing for. The Japanese tea masters in the 17th century, for example, commissioned Jingdezhen potters to make tea porcelains in Japanese taste. These pieces needed to be styled a little asymmetrically rather than perfectly, because Japanese preferred the aesthetic of imperfection. The Jingdezhen potters would try hard to comply and make a perfect one imperfect. Such tea utensils were often of high quality, with unique decorations. These are still treasured by the Japanese tea community today. Other high-quality porcelain wares are those exported to Europe in the 16th and 17th centuries. Again, they were made according to European tastes in terms of shapes and designs.

Chinese porcelains were also exported to Chinese communities throughout Southeast Asian countries, because overseas Chinese had great demands for Chinese porcelain as well. Such works could be of mediocre quality, since they were intended for daily usage rather than for display purpose.

NOVA: Is it true that porcelain made for export didn't have reign marks and other types of marks?

Wu: In general, yes, because export porcelains were not supposed to have such reign marks, simply because they were not made for the court consumption. However, some commercial potters would add some kind of marks, but not quite the same as the reign marks, in order to increase the value of their export pieces. For example, the standard court mark would read "made during the Xuande era of the great Ming Dynasty." A commercial potter would make a mark that just read "made during the great Ming period," without including the reign name—"in the Xuande era." In the MFA's collection is a lovely 16th-century Chinese blue-and-white wine ewer discovered in Indonesia. The ewer bears a simplified and sketchy four-character mark reading "Made in the Zhengde era."

NOVA: I understand that quality and intensity of the blue pigment used in blue-and-white porcelain changed over time.

Wu: Yes, the cobalt the Chinese potters first encountered in the late Yuan to early Ming period (14th century) was imported from the Near East. Its cobalt was a type with an arsenic impurity. The mixture of arsenic and cobalt seemed to intensify that blue color after high firing. The Chinese call such a rich, dense, deep blue color "Huihuiqing" or Muhammadan blue.

Later in the late 15th century, the Chinese discovered cobalt in their own country, which is a kind of cobalt with a manganese mixture. The manganese tended to make the blue color lighter, less intense than the imported cobalt. Afterward, in the second half of the 17th century, Chinese potters learned to combine the lighter and richer cobalt colors to create more vivid and dramatic decorations.

Section of Nine Dragons wall The Nine Dragons Wall at Beihai Park in Beijing, China.

NOVA: The dragon seems to be a popular motif in Chinese art. What is its significance?

Wu: Well, the Chinese have regarded themselves as the descendants of the dragon. That's why I named my 1997 exhibition at the MFA "Tales from the Land of Dragons." In ancient China, the Emperor's face used to be called the dragon face. The emperor's throne was referred to as a dragon throne, and his robe dragon robe. The dragon is also one of the four direction animals, representing the East. The dragon motif has been around with the Chinese for a long while. The earliest figurative presentation of a dragon took place in China's Neolithic period, dating back to the 5th millennium B.C. However, no one knows what exactly a dragon is. There are many theories—maybe it's a stylized crocodile, or a dinosaur, or a mixture of several wild animals. Most importantly, the Chinese dragon symbolizes auspiciousness, just the opposite of the Biblical dragon in Western cultures.

NOVA: Could you tell us a little about yourself? What turned you on, so to speak, to the study of Chinese art?

Wu: I have always loved to draw and paint. In my high-school years I learned surrealist paintings. I especially liked Paul Klee. But during my freshman year in college, a professor who was a Manchu prince and was renowned for his Chinese calligraphy, ink painting, and poetry, turned me around 180 degrees. I then started to devote myself to classical Chinese learning—from literature to poetry, to calligraphy, to painting, to connoisseurship in ancient paintings. After I finished my B.A. degree in 1962, I became a part of the curatorial staff at the National Palace Museum in Taiwan, where 12 centuries of imperial art collections have been kept since 1949.

Then, by luck, several American scholars came to the Palace Museum with a large grant to photograph tens of thousands of masterpieces, and I was assigned to assist with this important project. Since this large body of photographs was to be housed at the University of Michigan in Ann Arbor, and Professor Richard Edwards from U. of M. was very kind to me, I was able to receive scholarships to pursue a graduate degree there. During my years in Michigan, I also worked for projects at the Cleveland Museum and the Nelson-Atkins Museum.

NOVA: How did you end up here in Boston?

Wu: In 1970 an opening suddenly appeared at the MFA. Mr. Sickman, then the director of the Nelson-Atkins Museum in Kansas City, recommended me for the position. I had already heard about the outstanding art collections at the MFA and was willing to interrupt my Michigan Ph.D. program in order to take up the job. I started in Boston as a Research Fellow for Chinese Art in 1971 and was named Curator of Asiatic Art in 1985. Now I serve as the Head of the Department of Asia, Oceania and Africa.


"Fish Jar" at auction This Ming dynasty "fish jar" sold for a record-setting $5.7 million at a Hong Kong auction.
NOVA: Can you describe what you look for when you bid or purchase a piece for the museum?

Wu: When I acquire an artwork for the museum, I always consider five key issues: its quality, its authenticity, its rarity, its historical, cultural and religious significance, and how it would fit in our permanent collection. If the answers are thumbs up, then I'll recommend the artwork to the museum director and deputy director for approval.

NOVA: Do you usually buy pieces at auction?

Wu: Auction is a major source, of course. Donations are another important source. Individual dealers, too, approach us with photographs or the original works for us to consider. Sometimes a private collector might be interested in selling his or her collection to us.

NOVA: Any final thoughts for our NOVA Online readers?

Wu: I am truly grateful for how much I have experienced and learned and benefited from working in the United States. Your country, of course, is a much younger country than India and China, which each have several thousand years' history. On the other hand, you also do not have the heavy burden of history and tradition and conventions. I think Americans are always looking forward, whereas people in old countries like China and India are often looking back. That's why India and China cannot move forward as easily or as fast as the United States. I think because of working here, my knowledge and my scholarship have grown to a degree that you cannot even get from leading universities. It's not something you can learn from classrooms. You have to learn through working with the art, with people who love art, and with administrators who care for art.



Photos: (1) Rick Groleau; (2, 4-5) Corbis Images; (3) Courtesy of Gedeon Communications.

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