Note for students, before starting this lesson: This is a difficult and painful topic. We will be examining materials that may be triggering or upsetting. If you would like to opt-out of this lesson, at any time, please feel free to.
For a Google doc version of this lesson, click here (you will be prompted to make a copy).
Main activities:
Introduce students to the topic: Native American boarding schools.
1. Examine (10 min) primary source photos:


Ask students:
- What do you see in these photos?
- What do you think is happening?
- What questions do you have?
All students should record their responses to each of the questions. Students who wish to can share their responses aloud to the class.
2. Provide (5 min) brief historical context. Let students know that this is a difficult and upsetting subject to examine.
For more than 150 years, Indigenous children in the United States were taken from their families and forced into far away boarding schools. From the 1870s to as late as the 1960s, nearly 300 boarding schools, many government-run, operated around the country. Native languages, religion and customs were forbidden. The goal, to separate Indian children from their homes and strip away their indigenous cultures (PBS NewsHour).
3. Watch this PBS NewsHour segment (10 mins):
4. Reexamine (10 min) primary photos, and ask the same three questions:
- What do you see in these photos?
- What do you think is happening?
- What questions do you have?
5. Distribute United Nations’ Convention on the Rights of the Child and the United Nations definition of genocide. (15 min)
Students read the “Preamble” + “Article 29” of the United Nations Convention on the Rights of the Child and the “Definition of Genocide” and “Elements of the Crime” from The United Nations Office on Genocide Prevention and the Responsibility to Protect. Have students highlight and annotate segments that relate to the Native American boarding schools.
6. Ask students to respond in writing to the questions (20 min):
- How were Indigenous people affected by how the United States government treated them in Native American boarding schools?
- How do the ways in which the United States government treated Indigenous peoples in the creation and implementation of Native American boarding schools uphold or violate children’s rights? Which rights were upheld? Which rights were violated?
- Do the ways in which these boarding schools functioned fit any of the components in the definition of genocide? Which one(s)?
Students who wish to can share their responses aloud to the class.
Extensions:
1. Research & writing activity: Take a deeper dive into The Carlisle Indian School and its founder Captain Richard Henry Pratt’s speech in which he used the now well-known phrase to describe his philosophy of assimilation: “Kill the Indian in him, and save the man.” The following links may be helpful:
The Carlisle Indian School Project
Dickinson College biography of Henry Pratt
Full text of Pratt’s speech from Dickinson College
United Nations Convention on the Rights of the Child
United Nations definition of genocide
Write an essay that addresses:
- What the Carlisle Indian School was, its purpose, and how it operated
- The philosophy behind its creation
- The impact on Indigenous peoples then and now
- The rights of children
- Genocide
2. Dive into the Library of Congress with this primary source research challenge.
- Find 2 primary sources from the time period during which Native American boarding schools existed (1870–1960) that justifies or condemns behaviors that would be considered genocide according to the U.N.’s definition.
- Write an essay that first identifies and describes your 2 primary sources. Then expand your thinking by writing about how these sources directly relate to the U.S. government’s behaviors towards indigenous people.
3. PBS NewsHour Weekend aired a series of short stories from the Indigenous community in Yellowknife, Canada exploring alcohol use, addiction, resilience and healing. Many of these issues stem in part from the trauma caused by the residential schools that Canada also had in place for decades.
The “Turning Points” project, from the Global Reporting Center, is a series produced, directed and written by Indigenous people who wanted to share their stories. Be sure to check out EXTRA’s lesson plans on the series: One elder’s survival story at Indigenous residential boarding school and One Indigenous man’s journey in fatherhood, addiction and healing.

For 25 years, Dina Weinberg has worked in many capacities with children and teens in public and private schools. She taught middle school English, worked as a teaching artist on large scale collaborative mural projects and created and taught a Seed to Table Garden program. Dina has also taught fine art to groups of children for the last 20 years. Her approach to teaching and learning stems from her belief that every person has the right to grow in a fulfilling, enjoyable, safe way. Her methodology is rooted in a trauma-informed perspective. Dina currently works one-on-one with students on expository, personal and historical writing skills; computational and organizational skills and teaches yoga to children and adults and trains yoga teachers in New York and nationwide. She is the mother of two grown daughters and lives in Bronx, N.Y., with her husband and two cats.