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High Altitude Archaeology
Part 2
(back to Part 1)
"It's been 16 years since I started doing this," recounts Johan
Reinhard, easily the world's leading high altitude cultural
anthropologist and archaeologist. "I began very much interested in
comparative religion, shamanism in particular. I started in the
Himalaya with Hinduism and Buddhism and then moved into South
American and Inca history, ethnography, and archaeology. I was
mostly interested in sacred mountains and their cultural
significance and found out a lot by just climbing the peaks."
Johan is no stranger to the Andes. He has climbed more Andean peaks
than anyone. "When I found visible sacrificial Inca sites in the
Andes I became interested in how this age-old practice fit into
modern day religion." Johan began speaking with villagers who lived
near the sacred high peaks. Little by little he was able to paint a
historical and ethnographic picture of the sacred Inca practice of
human sacrifice to the high mountain deities. But Reinhard would
only be able to verify this story by testing it against what he
might find on archaeological expeditions to the sacrificial sites.
These sites are mostly above 17,000 feet -- the highest points that
humans could reach -- and are identified by stone structures and
ruins. The world's highest archaeological site is an Inca ruin,
presumably a temporary stone shelter, on the summit of Llullaillaco
at 22,015 feet in Chile. "It isn't easy doing these excavations,"
Johan admits. "You have to be able to stay at altitude for a long
time." But through his perseverance and dedication to working at
altitude, we're now able to piece together details of the capacocha
ritual, the most important Inca ritual surrounding human
sacrifice.
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