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How Hannah Arendt developed the concept of “the banality of evil”

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Hannah Arendt came up with the concept of “the banality of evil” during her coverage of the 1961 trial of Adolf Eichmann.

During the trial, Eichmann, one of the main organizers of the Holocaust, insisted that he was only obeying the law and following orders. Arendt interpreted this evil as having been normalized through law and bureaucracy: “There’s simply the reluctance ever to imagine what the other person is experiencing. That is the banality of evil.”

TRANSCRIPT

- [Narrator] So the horror of the Holocaust, 15 years later, walks into this courtroom.

It's beamed across the world.

It's on American TV every night.

(lawyer speaking German) - [Interpreter] Here with me at this moment stands 6 million prosecutors.

But alas, they cannot rise to level the finger of accusation in the direction of the glass dock and cry out "j'accuse" against the man who sits there.

- This is the opportunity to try and understand this new crime, a crime against humanity itself.

(Eichmann speaking German) - [Narrator] Eichmann tried a number of times to explain that during the Third Reich, the Fuhrer's words had the force of law.

He did his duty, as he told the court over and over again.

He not only obeyed orders, but he also obeyed the law.

He was perfectly sure that he was not what he called an inner Schweinehund, a dirty bastard in the depths of his heart.

And as for his conscience, he remembered perfectly well that he would have had a bad conscience only if he had not done what he had been ordered to do, to ship millions of men, women, and children to their death with great zeal and the most meticulous care.

He left no doubt that he would have killed his own father if he had received an order to that effect.

(lawyer speaking German) (Eichmann speaking German) (lawyer speaking German) (Eichmann speaking German) (lawyer speaking German) (Eichmann speaking German) (lawyer speaking German) (Eichmann speaking German) (papers rustling) - [Narrator] Banality was a phenomenon that really couldn't be overlooked.

The more one listened to him, the more obvious it became that his inability to speak was closely connected with his inability to think, namely, to think from the standpoint of someone else.

There's nothing deep about it, nothing demonic.

There's simply the reluctance ever to imagine what the other person is experiencing.

That is the banality of evil.