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(Photo by Robin Holland)
This week on the JOURNAL, Bill Moyers spoke with investigative reporter Jane Mayer, whose new book, THE DARK SIDE: THE INSIDE STORY OF HOW THE WAR ON TERROR TURNED INTO A WAR ON AMERICAN IDEALS, chronicles the use of torture by the United States following the events of September 11th, 2001. Mayer addressed what she sees as evasive statements from U.S. government officials about interrogation techniques.
“The CIA's always said, ‘We did nothing to the detainees that we haven't done to our own people in training.’ And that sounds okay maybe, until you really know what do we do to our people in training. Well, there's a special program inside the military called the SERE program... It stands for survival, evasion, resistance, and escape. What is that program? The program is... mock torture program based on hideous Communist methods of torture that U.S. soldiers have had to endure in the past. They do it in order to inoculate our soldiers, to give them sort of a defensive training. So when they said, ‘Well, we're just doing what we do with our own people,’ they didn't explain that what we're doing to our own people as a special program is Communist torture methods... We copied the methods of the people that we labeled the evil empire, ironically enough.”
What do you think?
How should the incoming administration deal with the question of torture?
What specific actions would you like to see the next administration take in terms of future policies?
How should they deal with actions taken by the current administration over the last seven years?
(Photo by Robin Holland)
In this week’s JOURNAL, Kathleen Hall Jamieson and Ron Walters discussed how race has affected the presidential election process and the media’s coverage thereof.
Jamieson said:
“I heard a commentator say, when Senator Obama announced, that he’s running to be 'the first black president'... He’s running to be our president, the president of all of us. And to some extent to say that he’s running to be 'the first black president,' I knew what the commentator meant, but I thought that is problematic for that candidacy.”
We invite you to discuss in the space below.
This week on the JOURNAL, Bill Moyers spoke with Jeremiah Wright of Trinity United Church of Christ (TUCC) in Chicago and Sen. Barack Obama’s (D-Il) pastor for more than 20 years, who’s been embroiled in controversy.
“When something is taken like a sound bite for a political purpose and put constantly over and over again, looped in the face of the public, that's not a failure to communicate. Those who are doing that are communicating exactly what they wanna do, which is to paint me as some sort of fanatic or as the learned journalist from the New York Times called me, a "wackadoodle"... I think they wanted to communicate that I am unpatriotic, that I am un-American, that I am filled with hate speech, that I have a cult at Trinity United Church of Christ... To put an element of fear and hatred and to stir up the anxiety of Americans who still don't know the African-American tradition, know nothing about the prophetic theology of the African-American experience, who know nothing about the black church, who don't even know how we got a black church.”
Some have argued that TUCC’s “Black Value System,” which emphasizes commitment to the “Black community” and “Black family” rather than to communities and families in general, prioritizes racial identity in an inherently racist way. Arguing that Wright himself might be a racist who holds racial animus against certain groups, commentators have pointed to his statement that “white folks’ greed runs a world in need” and to his accusation that the U.S. government “invented the HIV virus as a means of genocide against people of color.” Furthermore, Wright’s association with Louis Farrakhan, whose history of anti-semitic and anti-white statements has been condemned, has brought further controversy.
In contrast, some have come to the defense of Wright's rhetoric and his notion of “the prophetic theology of the African American experience” and black liberation theology. In today’s Dallas Morning News, Gerald Britt dismisses “attempts to delegitimize Dr. Wright and Trinity United Christian Church for its Afrocentric theological emphasis” and argues that the black church “has been admired for its powerful presence within the African-American community; its worship is envied for its emotional freedom.”
What do you think?
In her conversation with Bill Moyers on the JOURNAL this week, media expert Kathleen Hall Jamieson suggested that politicians' campaign ads and other media appearances are akin to puzzle pieces that together form a larger, albeit ambiguous, narrative of the candidates' lives, characters, and campaigns:
"We elect a person, not a set of issues... The strength of an underlying biographical narrative is extraordinarily important. You can't underestimate its importance when you're attacked, as every candidate will be, with a counter story... One of the things that advertising is able to do is to make some things more important in your decision about who should be president. And so ads are always a contest about what is important as an issue and what is important as an attribute about the candidate... There's an element of emotion in all of this... And we shouldn't lose track of the fact that advertising doesn't exist in isolation. People are drawing material from news, from what they are talking with their friends about, from the front pages into advertising to create a composite message"
What do you think?
Do you agree that Americans vote for candidates as people rather than for their "set of issues?"
Can sound bites and 30-second ads sufficiently inform citizens about the issues, the candidates, and/or the policy differences between them? If so, has this happened so far in the race to November?
How would you like to see candidates and issue groups use the media to elevate political discourse?
(Photo by Robin Holland)
Conversing with Bill Moyers on the JOURNAL this week, THE AGE OF AMERICAN UNREASON author Susan Jacoby offered various reasons for what she calls “an overarching crisis of memory and knowledge” in America, including our educational system:
“You shouldn't have to be an intellectual or a college graduate to know that the sun doesn't revolve around the earth. There's been a huge failure of education. I do agree with many cultural conservatives about this: I think schools over the last 40 years [have been] just adding things, for example African-American history [and] women's history. These are all great additions, and necessary, but what they've done in addition to adding things is they really have placed less emphasis on the overall culture, cultural things that everybody should know. People getting out of high school should know how many Supreme Court justices there are. Most Americans don't.”
What do you think?
Do you agree with Jacoby that America faces “an overarching crisis” of civic irrationality and ignorance?
If so, to what extent does the problem lie with America’s educational system? Politicians? The media?
Do these outlets reflect the priorities of interest groups more than essential knowledge for the public good? What reforms would you recommend to promote civic intelligence?
(NOTE: Another interview with Susan Jacoby from the Moyers archives is available here.
Several viewers have written in stating that the Constitution does not specifically state that the Supreme Court is the ultimate interpreter of the Constitution or all judicial review. Some legal scholars maintain that Article III does imply it and many argue that Marbury V. Madison only formalized that authority. )
In the JOURNAL this week, WHERE DOES THE MONEY GO? authors and budget scrutinizers Scott Bittle and Jean Johnson contend that Washington’s fiscal irresponsibility is propelling America toward troubled times.
Scott Bittle said: “Eventually, if nothing is done, by 2040 every dollar the federal government has will be taken in by Social Security, Medicare, and interest on the money we’ve already borrowed... Right now, one of the few areas of bipartisanship in Washington is the willingness not to deal with the problem... The war is certainly making our financial problems worse. But it’s not the sole cause and it’s not the sole answer."
Jean Johnson said:
“People don’t realize that the country has been in the red 31 out of the last 35 years, in good times and bad... There is no way to solve this problem without either raising taxes or cutting programs, or doing some of both. Right now that is a political death sentence, and we have to change that... We’re all gonna have to give a little and we’re all gonna have to live with some things that are not our first choice, but not doing anything is so much worse.”
What do you think?
How, if at all, do you suggest the tax code be altered to ease the government’s fiscal crunch?
What, if any, programs should be reduced or cut to balance the budget?
What other suggestions do you have to bring the federal budget into the black?
This week, Bill Moyers speaks with Susan Jacoby, author of THE AGE OF AMERICAN UNREASON. In the clip below of a 2004 interview from NOW WITH BILL MOYERS, Jacoby discusses her previous book, FREETHINKERS: A HISTORY OF AMERICAN SECULARISM.
We invite you to respond in the space below.
Last week, Bill Moyers asked viewers what book, other than the Bible, they recommend the next President bring to the White House. In the clip below, he reviews many of your submissions and reveals his own pick for the future President-elect.
We invite you to continue sharing your thoughts on Moyers' and others' recommendations and submitting your own suggestions for Presidential reading.
(Please note that due to your overwhelming response our "complete list" keeps growing and growing. We invite you to view our books feature, complete with slideshow of popular suggestions and video of authors, as well as, peruse all the suggestions on the blog.)
Here are the current top titles.
- Naomi Klein, THE SHOCK DOCTRINE
- Howard Zinn, A PEOPLE’S HISTORY OF THE UNITED STATES
- Kim Michaels, THE ART OF NON-WAR
- Jared Diamond, COLLAPSE
- Chalmers Johnson, BLOWBACK triology
- Tom Paine, COLLECTED WORKS/COMMON SENSE
- Al Gore, ASSAULT ON REASON/AN INCONVENIENT TRUTH
- David Cay Johnston, FREE LUNCH
- George Orwell, 1984/ANIMAL FARM
- Naomi Wolff, THE END OF AMERICA: LETTERS TO A YOUNG PATRIOT
- Greg Mortenson, THREE CUPS OF TEA
- Barbara Ehrenreich, NICKLE AND DIMED
- Barbara Tuchman, MARCH OF FOLLY
- Doris Kearns Goodwin, TEAM OF RIVALS
- David Korten, THE GREAT TURNING
- John Steinbeck, THE GRAPES OF WRATH
- Ayn Rand, ATLAS SHRUGGED
- John Dean, BROKEN GOVERNMENT
- John Perkins, CONFESSIONS OF AN ECONOMIC HITMAN
- James Carroll, HOUSE OF WAR
- Thomas Friedman, THE WORLD IS FLAT
- Lao Tzu, TE TAO CHING
- Tim Weiner, LEGACY OF ASHES
- Dr. Seuss (THE LORAX, HORTON HEARS A WHO, THE PLACES YOU'LL GO, IF I RAN THE ZOO)
(Photo by Robin Holland)
In his conversation with Bill Moyers on this week’s JOURNAL, Hispanic evangelical Samuel Rodriguez argues that Republicans’ opposition to amnesty for illegal immigrants could undermine the GOP’s prospects for attracting Hispanic voters:
“The Republican Party really had it going on. I mean, they really made significant inroads. 44 percent of Latinos voted for George W. Bush in the 2004 elections... All of a sudden, the Republican Party is hijacked de facto by the Sensenbrenners and Tancredos... There's an anti-Latino, a nativism, xenophobic spirit emerging out of the Republican Party. As a result of that, the Republican party will be hard pressed to engage anything close to 25 percent in the 2008 elections. And they may lose the Latino vote for two or three generations...
[The Latino evangelical vote can be decisive] if the Republican Party nominates a candidate that addresses the issue of immigration reform, that really repudiates the xenophobic and nativist threat, and that apologizes... The question is whether or not McCain will continue to be committed to an immigration reform platform. I mean, there's an incredible amount of push back from the conservative voters in the Republican Party.”
Polling from Rasmussen confirms Rodriguez’ assessment that many Americans oppose amnesty, but suggests that the “incredible amount of push back” might come from more than just conservative voters:
“Fifty-six percent (56%) of American adults favor an enforcement-only approach to immigration reform. Only 29% are opposed. However, support falls sharply when 'a path to citizenship' for illegal aliens already in the United States is added to the mix. Just 42% support the more 'comprehensive' approach while 44% are opposed.”
What do you think?
From where do you think opposition to amnesty for illegal immigrants is coming?
Should either or both parties campaign on an amnesty platform? Why or why not?
What are your thoughts on extending amnesty to illegal immigrants?
(Photo by Robin Holland)
Last week, media expert Kathleen Hall Jamieson, accepted viewer questions regarding the road to November.
Her response is as follows, and we invite you comment below:
Continue reading "Kathleen Hall Jamieson Answers Your Questions" »
You may have been familiar with the scrutiny of Blackwater¹s mercenary army, or followed the troubles with oversight at the State Department, but chances are you hadn¹t heard of Lurita Doan. She isn¹t exactly a household name. So it might be surprising that, as head of the General Services Administration, Doan oversees $500 billion dollars worth of federal assets.
On the JOURNAL, Rep.Henry Waxman explains how an investigation that started with leaks about possible favoritism in awarding government contracts eventually uncovered documents and testimony that convinced Waxman that Doan had violated the Hatch Act, a law prohibiting federal employees from using government resources for partisan purposes. Waxman was so shocked by what the Committee found that he took the unusual step of asking Doan to resign at the end of the hearings. The Office of Special Counsel, which conducted a separate investigation of Doan, concluded that Doan should be "disciplined to the fullest extent for her serious violation of the Hatch Act and insensitivity to cooperating fully and honestly in the course of our investigation." Yet today Doan still heads the GSA.
Be sure to check out Exposé's coverage of the scandal.
What do you think about the Doan case? Do you think there should be another avenue of recourse for the American people to hold political appointees accountable for their behavior?
(Photo by Robin Holland)
Conversing with Bill Moyers on the JOURNAL this week, author John Grisham said:
“We still have two million people in prison in this country right now. Two million. Our prisons are choked, they’re so full. And most of them are non-violent. Most of them – and we’re spending between $40,000 and $80,000 somewhere to house them, every guy in prison. Now, somebody’s not doing the math here... Lock the bad ones away. But you gotta rethink everybody else. You gotta rethink the young kids who are in there because of crack cocaine. They need help. And if they serve five years they get out there and do the same thing over and over again. The system’s getting worse.”
What do you think?
Do you agree with John Grisham that our criminal justice system should be rethought?
Why do you think the system works the way it does?
What reforms to our criminal justice system would you recommend?
In his conversation with Bill Moyers on this week’s JOURNAL, journalist Craig Unger said:
“It does seem at times we don’t seem aware of the consequences of our actions. We go around talking about democracy, but the Saudis, of course, are a brutal theocracy. There’s not much in the way of human rights there. The whole vision of democratizing the Middle East, I think, really, in practical terms, has fallen by the wayside. And America’s objectives really, when it comes down to it, seem to be Israel’s security and oil... The whole vision is in tatters right now. And it’s very unclear what options the United States has... Our policies are so full of contradictions. And I think if you go back to the roots of it, it was built on so many misconceptions that a lot of this is coming home to roost.”
What do you think?
Is Unger correct that Israel’s security and oil are the foundations of America’s policies in the Middle East?
Does U.S. involvement with and support of non-Democratic regimes undermine the goal of “democratizing the Middle East?” Is that an appropriate objective of American foreign policy?
How would you reformulate American foreign policy to fit the world of 2008?
(Photo by Robin Holland)
(Photo by Robin Holland)
 Conversing with Bill Moyers on the JOURNAL this week, investigative reporter David Cay Johnston said:
"Get rich by working hard, working smarter, coming up with a better mouse-trap. Don’t get rich by getting the government to pass a law that sticks the government’s hand into my pocket, takes money out of it, and gives it to you. That’s not right. That’s not a fair playing field. Adam Smith warned again and again that it is the nature and tendency of business people to want to put their thumb on the scale and, even better, to get the government to put the thumb on the scale for their benefit... You need entrepreneurs to have a good society. I don’t have any problem with entrepreneurs. But we need to have a system that also fairly distributes... When we have people who make billon-dollar-a-year incomes and pay 15 percent taxes and janitors who pay the same tax rate and school teachers who pay a 25 percent tax rate, something’s amiss."
What do you think?
Is America’s present tax system unfair? If so, what do you suggest?
Does government have the responsibility to pursue redistribution of wealth? If so, what are reasonable expectations for such a policy?
(Photo by Robin Holland)
Reviewing Professor Harvey J. Kaye’s book THOMAS PAINE AND THE PROMISE OF AMERICA in THE NEW YORK TIMES, historian Joseph Ellis wrote:
“'The promise of America' that Paine glimpsed so lyrically at the start cannot be easily translated into our 21st-century idiom without distorting the intellectual integrity of its 18th-century origins... In the wake of Darwin's depiction of nature, Freud's depiction of human nature, the senseless slaughter of World War I and the genocidal tragedies of the 20th century, Paine's optimistic assumptions appear naïve in the extreme. What a reincarnated Paine would say about our altered political and intellectual landscape is impossible to know. Kaye hears his voice more clearly and unambiguously than I do, a clarity of conviction that I envy. My more muddled position is that bringing Paine's words and ideas into our world is like trying to plant cut flowers.”
Responding to this review in his JOURNAL interview, Kaye said:
“I got to the end and I thought, 'How sad. The loss of hope, the loss of aspiration - how un-American,’ I almost said... Americans should always be trying to plant flowers. There are ways of sprouting things anew, and that’s what America’s about. We have no reason to fear. We have no reason to be cynical, no reason to be desperate...
We need to have this kind of confidence in our fellow citizens that they somehow are able to take advantage of that confidence. It's our job to join with our fellow citizens and join them in the courage that we have.”
What do you think?
Is cynicism about the direction of the United States “un-American?”
How much can “confidence in our fellow citizens” cure the ills of our body politic?
If such confidence can be effective, how can ordinary citizens “plant flowers” for a better nation and world?
In his conversation with Bill Moyers on this week’s JOURNAL, scholar Shelby Steele said the following:
I am black and happy to be so, but my identity is not my master. I’m my master. And I resent this civil rights leadership telling me what I should think and what issues I should support this way or that way. And that’s where, in black America, identity has become almost totalitarian... You [must] subscribe to the idea that the essence of blackness is grounded in grievance, and if you vary from that you are letting whites off the hook. And we’re gonna call you a sell out. We’re gonna call you an ‘Uncle Tom’... I was gonna have a life or I was just going to be a kind of surrogate for blackness... but you enter an exile where the group identifies you as someone who is a threat, and part of being black is despising or having contempt for people like me.
What do you think?
Do you agree with Steele's contention that today’s black identity is “grounded in grievance?”
Is ideological diversity within the black community limited by an imperative to not "let whites off the hook?"
To what extent are racial divisions and classifications reinforced by minority group identity?
(Photos by Robin Holland)
 Discussing elections with Bill Moyers on the JOURNAL this week, Kathleen Hall Jamieson highlighted the importance of citizens left out by the polarized and exclusive process of selecting Presidential nominees:
“You could say that at issue in both Iowa and New Hampshire is going to be: Where are the independents going and what does that say about the country? We tend to think, because the primaries are so structured around party, that this is about Republicans and it's about Democrats. And Ron Paul only gets into this discussion because he comes in as a libertarian but runs as a Republican in the party... But we forget in the press that people who vote and the people who are governed are not only Democrats and Republicans. There are libertarians there. There are undecideds there. There are people who legitimately say ‘I don’t identify with any of this. I’ll call myself independent.’”
 In his interview with Moyers, Ron Paul suggested that America’s two-party system belies our democratic rhetoric.
“We send boys over there to promote democracy in Iraq, but we don’t really have democracy here. If you’re in a third party, if you’re in the Green Party or Libertarian Party, you don’t get any credibility. You can’t get on debates. You can’t get on ballots hardly at all. It’s very, very difficult. And the two parties are the same. You don’t really have a democratic choice here.
Foreign policy never changes. Domestic fiscal policy, the welfare entitlement system never changes. Monetary policy won’t even be discussed. And that’s both parties. The vehicle that you use I think is not as relevant as the message. And that has been what has driven me, the fact that we need to change course in this country.”
What do you think?
Does the two-party system adequately provide citizens with real choices on various issues? If not, can citizens reform the parties to change this?
Does the two-party system essentially mandate the exclusion of serious third-party contenders?
As Ron Paul’s Web-based, grassroots-driven campaign has seen some success, do you think the Internet can democratize the political process and/or the two-party system?
(Photo by Robin Holland)
In his appearance on this week's BILL MOYERS JOURNAL, legal scholar Sanford V. Levinson suggested that various challenges that face our nation, including political gridlock, can be traced to issues with our 220 year-old Constitution and might best be addressed with a new Constitutional convention. Levinson discussed his vision of such a scenario:
"I would have 700 or so of our fellow citizens chosen at random. Meet for two years, pay them the salary for those two years of a Justice of the Supreme Court [or] United States Senator because they would be fulfilling the highest possible function of citizenship. Give them time to reflect and learn about these issues... The only way you would ever get significant change is if you convince people across the political spectrum... If, on the other hand, you had a convention taken over by single issue zealots, whatever the single issue is, then the most likely thing is that the convention would just break down. People would simply start shouting at one another, and then it would never be ratified."
What do you think?
Do you agree with Levinson that many of America's challenges are rooted structurally in our aging Constitution? As Levinson asks, "Is the Constitution sufficiently democratic?"
Do you think holding another national Constitutional convention would be a good idea? Is it feasible?
If there were to be another Constitutional convention, which issues would you like to see addressed?
(Photo by Robin Holland)
 In her conversation with Bill Moyers this week, Kathleen Hall Jamieson has this to say about some of the impact of the Internet on the political process:
"There’s more information available than there ever has been, and it’s more easily retrievable. So we can, within minutes, locate candidates’ issue positions, contrast them to other positions, search news interviews with the candidates where they’re held accountable for discrepancies between past and current positions… And you can hear in the candidates’ own voices their arguments for those issue positions, sometimes at great length – greater than you’re going to find in ads or greater than you’re going to find in news."
And new media is having other effects as well. Barack Obama has a formidable presence on Facebook, including one group with more than 400,000 members - while the largest opposing Hillary Clinton has more than 600,000. And in a development that stunned many analysts, Ron Paul used the Internet to raise more than $4 million in a single day despite minimal coverage from the mainstream media. In fact, this week a new-media driven grassroots movement for Dr. Paul announced that it has raised hundreds of thousands of dollars to launch a blimp in hopes of garnering media attention.
What do you think?
How is new media impacting the 2008 Presidential race?
Will Internet activism be an effective way to marshal votes in primaries and elections?
Is new media a net positive or negative for the nation’s political discourse?
In this week’s edition of the JOURNAL, Bill Moyers asked Kathleen Hall Jamieson and Melissa Rogers about Presidential candidate Mitt Romney’s high-profile speech regarding his Mormonism, highlighting the following quote:
"Given our grand tradition of religious tolerance and liberty, some wonder whether there are any questions regarding an aspiring candidate’s religion that are appropriate. I believe there are."
This is a debate with deep historical roots that has long defied easy categorization into "left" vs. "right" terms. While some liberal figures - like Jimmy Carter - have embraced linking religious principles to their political values, a number of conservative statesmen have taken stands arguing for the stringent separation of church and state. In 1981, Republican U.S. Senator Barry Goldwater said:
"On religious issues there can be little or no compromise. There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this supreme being. But like any powerful weapon, the use of God's name on one's behalf should be used sparingly. The religious factions that are growing throughout our land are not using their religious clout with wisdom. They are trying to force government leaders into following their position 100 percent. If you disagree with these religious groups on a particular moral issue, they complain, they threaten you with a loss of money or votes or both.
I'm frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in 'A,' 'B,' 'C' and 'D.' Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me? And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of 'conservatism.'"
(For more on Barry Goldwater and Bill Moyers' interview with Goldwater staffer Victor Gold, click here)
What do you think?
Is it acceptable to ask candidates questions about their religious faith? If so, which questions?
Is it appropriate for a candidate to promote, as Mike Huckabee has, their religious viewpoints as part of their appeal?
What is the proper relationship between candidates’ religion and their decisions when they reach office?
In this week’s JOURNAL, WVON Chicago radio program director Coz Carson says:
“There’s a great deal of mistrust for mainstream media when it comes to African-American issues. So when we approach people, when we ask them to speak to us, they feel like they’re speaking with family, they’re speaking with people who understand their plight.”
A paper from Stanford University's Political Communications Lab about political preferences and news polarization argues that since “people prefer to encounter information that they find supportive or consistent with their existing beliefs” there is a “real possibility that news will no longer serve as the ‘social glue’ that connects all Americans… [as they turn] to biased but favored providers.”
What do you think?
Can this conclusion be applied to ethnic media as well?
Does news coverage from specific ethnic media outlets for specific ethnic groups contribute to the polarization of the news?
Do ethnic media serve their communities in ways the mainstream media can’t? If so, how?
 This week on THE JOURNAL, Anouar Majid, professor of English at the University of New England, explains that dissent in communities is vital to maintaining social, cultural and intellectual curiosity. Stifling disagreement and smothering debate, he believes, can have dangerous effects on a civilization:
People who cannot live comfortably with differences always have a tendency to slide into tyranny. That's why we have to maintain vast differences within every society...to prevent those practices from ever taking root.
Yet even though constructive conversation is often desirable, is it always possible? As Bill Moyers asks Professor Majid: You can't have a conversation with somebody who doesn't think you're human, a conversation with somebody who wants to kill you, somebody who thinks you're subhuman, somebody whose purpose is to manipulate you, right?
How would you answer Bill Moyers' question? We invite you to respond by commenting below.
Photo: Robin Holland
In his interview with John Bogle, Bill Moyers cites this article from THE NEW YORK TIMES. which examines more than 1,200 nursing homes purchased by large private investment groups.
The piece, "At Many Homes, More Profit and Less Nursing" reports that: "The TIMES analysis shows that managers at many other nursing homes acquired by large private investors have cut expenses and staff, sometimes below minimum legal requirements..."
"...In recent years, large private investment groups have agreed to buy 6 of the nation's 10 largest nursing home chains, containing over 141,000 beds, or 9 percent of the nation's total."
The article further details residents from one home who died from what family members call negligent care, while investors profited millions.
Bogle calls this a "national disgrace," contending that: "There are some things that must be entrusted to government and some things that must be entrusted to private enterprise. "
Do you agree?
How do we determine what falls into the responsibility of private investment and what is better handled by government?
Photo: Robin Holland
 It was James Truslow Adams who first coined the term "The American Dream" in his book THE EPIC OF AMERICA written in 1931. He writes that the American dream is:
"...that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.
It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position."
But Barbara Ehrenreich, who has lived, worked and fought along side low-wage workers has witnessed the growing disparity of wages between the rich and poor. The hopes and dreams of many of the workers she's been hearing from seem to differ from the definition above. Says Ehrenreich: "There was one woman who said something to me that was so poignant. Speaking of her hopes for the future, she said, 'My big wish would be to have a job which if I missed work one day, like for a child home sick or something, I would still be able to buy groceries for the next day.' And I thought, yeah, that's quite a hope."
How would you define the American Dream? Has it changed for you over time? Do you think your children or even your grandchildren will define it the same way?
Photo: Robin Holland
Click the picture above to watch Bill Moyers' essay on the ongoing war debate in Congress.
Then tell us what you think by commenting below.
 As you saw in last week's interview with Imam Zaid Shakir, Journal Producer Candace White spoke with four Muslim women in the San Francisco Bay area about being a Muslim woman in America:
Saliah Shakir is the wife of Imam Zaid Shakir. Like him, she converted to Islam during a tour of duty with the Air Force.
Sadaf Khan studied at Zaytuna for four years and is now the Institute's Office Manager. She is also the Institute's fundraising coordinator and at the start of the 2007 school year, will assist in coordinating school curriculum.
Marwa Elzankaly is a litigation attorney and currently a provisional partner in her firm. She earned her law degree from Santa Clara University in 1999 and passed the bar the same year.
Uzma Husaini works as an editor in Zaytuna's publications department which includes SEASONS Journal and the Zaytuna Curriculum Series. She received her ijazah (license) to teach tajweed from Shaykh Muhammad al-Yaqoubi. She teaches a weekend class in Qur'anic recitation at Zaytuna as well as a class in Islamic studies at Las Positas Community College in Livermore, CA.
For extended interviews with all four women, click here. And as always, please join the conversation by commenting below.
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A Companion Blog to Bill Moyers Journal
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Bill Moyers Rewind: Susan Jacoby (20)
Annette wrote:
Bill,
I really enjoyed listening t...
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Bill Moyers' Reading Recommendation (160)
sonny charles urbine wrote:
I would recommend the Torah or Bibl...
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Is Amnesty a Winning Strategy? (70)
andyvc wrote:
What I do know is that when law enf...
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Kathleen Hall Jamieson Answers Your Questions (33)
Ted Michael Morgan wrote:
"Just vote for Obama, you dumbasses...
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The Case of Lurita Doan and the GSA (96)
wayne roth wrote:
Your show on the Congressional Over...
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Rethinking The Criminal Justice System (32)
Jessica Graham wrote:
I found the interview with Grisham ...
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Democratization, U.S. Foreign Policy, and The Middle East (51)
Razia A H wrote:
I have a question that has bothered...
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Leveling The Playing Field? (38)
elemental jim wrote:
I just finished "Free Lunch".
Good ...
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Is Cynicism Un-American? (20)
gary alan brumley wrote:
As a soldier ,coming home from war ...
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Moyers on Clinton, Obama, King and Johnson (52)
Lauren wrote:
Pop-culture values bias the media -...
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Grievance, Black Politics, and Black Identity (274)
Diana Manning-Squire (Australia) wrote:
Me thinks, Mr Steel, ye protesteth ...
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Crashing The Parties? (240)
Jack Martin wrote:
The "party crashing" must not termi...
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Is It Time For A New Constitutional Convention? (62)
Eric Reinhardt wrote:
A serious effort is now underway to...
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New Media, Political Discourse, and the 2008 Elections (56)
Reta Richardson wrote:
I dread the thought of eight more y...
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Religion In Politics (43)
Rozmarija Grauds wrote:
I despair at the dissolution of the...
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News Polarization & Ethnic Media (22)
Deb Shechter wrote:
I would like to thank Bill Moyers a...
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Difference, Dissent and Tyranny (48)
douglas kay wrote:
I've read and contributed to many t...
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A Crisis of Capitalism? (71)
Insurance wrote:
Nursing homes have been understaffe...
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A New American Dream? (120)
Morgane and JD 08 wrote:
The American Dream has lost all mor...
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Bill Moyers Essay: The War Debate (533)
Alex wrote:
Bill Moyers
Hello and Goodbye!
I ha...
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Extended Interviews with Four Muslim Women (54)
Anton wrote:
I like the look of your new website...
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