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TRAC
Interview
Transcript
Kirill Razlogov
(cont)
So
there is nothing astonishing, nothing especially new about what's
happening now. It's something that we have known but somewhat have
forgotten. And to understand what is going on now, we have to understand
how these kind of situations were solved by Russian cultural traditions.
From this point of view, I think that weÑthe Russians and the Americans
and the Western scholarsÑlargely overestimate the importance of
the 1917 Revolution. My feeling is that, as far as everyday life
of the people is concerned, as far as cultural traditions are concerned,
as far as habits, customs, feelings are concerned, nothing much
changed.
What
changed the superstructure, and the Orthodox Christianity was replaced
by Marxism/Leninism. And it explains why 70 years after, Marxism/Leninism
was so easily replaced by Orthodox Christianity. Because the place
was there, and by reading about the role of the Orthodox church
in Russian history, we come upon exactly the same things that happened
during the Communist regime. For example, the Orthodox church had
a rule that four of the most important ministers, which were the
minister of education and internal affairs, and some others, important
ministers, had to be Orthodox. What the Communists did about it,
they established a rule that all the ministers should be Communists.
But the rule is the same, and the approach is the same. And the
relation between the Communist Party and the State was, in fact,
the same as the relation between the State and the Orthodox Church
in the Czarist period. It was not exactly the same, because there
was this great fight of who's more important, the Czar or the church,
and the religious schisms of the 17th Century, and the fight inside
the church in the 18th and the 19th Century. I'll give many examples
of how this fight was going on. But in fact, the place was occupied
by the Communist Party, who took all the decisions without answering
for them. And the role of the Central Committee of the Communist
Party was exactly corresponding to the role of the church in the
kind of state Russia has become.
To
that we can add a geographical remark which is very funny as we
go see the recent Russian history, because the Central Committee
of the Communist Party, you know MoscowÑyou have been to MoscowÑis
located in the old square special building which traditionally is
linked to the Central Committee of the Communist Party. So the fight
about the buildings that followed the fall down of the Soviet Union
was the fight to occupy separate places. And it's not by accident
that the president's administration replaced the Central Committee
of the Communist Party in this building exactly, because the function
of the president's administration had to be the same as the function
of the Central Committee. Now things are changing because the president's
administration is becoming weaker. But they still occupy the building,
they still occupy the function, and the fight around the Russian
white house, who will be there, be it the government or the parliament,
was a fight about power relations, but a very symbolic fight, because
fight about symbols is the fight we're thinking about when we're
speaking about the situation from a cultural studies point of view,
which will be my point of view here. Most of it was shared in part
by Victor, but Victor was much more flying in what he said and much
more free as an artist, and I have to be much more careful about
what I say.
So
coming back to this symbolical meaning of places, the symbolical
let's say the symbolical links between the past, the present, and
the future, we can also remember the hammer and the sickle symbol
was the symbol of the new Bolshevik civilization. It was, in fact,
like we discussed here, a transformation of the Islamic symbol of
the Moon crescent, and the Christian symbol of the Cross. So, putting
together an Islamic symbol with a Christian symbol and transforming
it into a symbol of union between workers and peasants, was a way
to transform the historical tradition without really breaking it.
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