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Egypt is home to the Al Azhar mosque and university. Established in 988, the university is the oldest Islamic university in the world, and its influence stretches from America to Southeast Asia. Sheik Muawith Mabrook Abbas first came to study at Al Azhar when he was 14 years old. After 16 years of study, he qualified as a scholar of Islamic law, known as Sharia. Sharia is the attempt to derive a comprehensive code for living from Islam's sacred text, the Quran, and from accounts of how the prophet Muhammad lived his life. It covers everything from how to pray to how to punish criminals, but there are many different ways in which Muslims interpret the text. Now 63, Sheik Muawith uses his knowledge of the Sharia to issue fatwas -- or legal opinions -- to Muslims seeking his advice. These queries are on issues ranging from money matters to marriage, and from work ethics to political practices. As head of the Al Azhar's fatwa committee, he is a major voice of Muslim scholarship in Egypt. However, the sheik's committee also reaches Muslims worldwide. "We get faxes from abroad," he explains. "From Australia, from America, from Europe, about business dealings, responsibilities and all sorts of things like that. And we try to answer them." Sheik Muawith laments that many Egyptian Muslims have lost touch with the ideals of Islam. He points out economic deprivation, political disenfranchisement and overwhelming outside influences over the past century that have turned people away from their belief in Islam. "Muslims have left Islam and they don't know what God has ordered them to do, or what the prophet taught," he says. While not all Muslims share the same interpretation of Sharia law, Sheik Muawith is troubled when people like Osama bin Laden issue fatwas of their own. "These kind of fatwas have no basis in religion," he says. "Anyone just issuing a fatwa like that should not be trusted. It should neither be considered the religion of Islam or the teachings of Islam." | |||||||||||||||||||||||||||||||||
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Egypt was among the first places where Islam was used to legitimize a violent response to Western influence. In the 1960s, many young, educated Muslims were increasingly dissatisfied with the failure of socialism under Gamal Abdel-Nasser and capitalism under Anwar Sadat to produce social and economic gains. Some of the leaders of Al Azhar University--the world's oldest Islamic universisty--also had lost credibility after submitting to state control. Calls for justice and reform came from a growing number of independent mosques and sheiks, who railed against the government and its Western allies, and advocated the formation of an Islamic state that returned to the ethical principles of Sharia law. Among them was the so-called "blind sheik," Omar Abdel Rahman, who preached jihad. Sharia law condemns the killing of the young, the elderly and the innocent, but it does permit Muslims to defend the Muslim community if it comes under attack. Under the Egyptian militants' interpretation of jihad, anyone who prevented them from implementing their vision of Islam became a legitimate target. Then-Egyptian President Sadat clamped down on the militants and in return was assassinated by members of Egyptian Islamic Jihad in October 1981. The repression of Muslim activists that followed Sadat's killing precipitated two decades of violence in Egypt. The attacks culminated in November 1997, when militants massacred 58 tourists at the ancient site of Luxor. But Egypt's Islamic militants became headlines again in 2001, when it was revealed that some of the Sept. 11 suicide hijackers were Egyptian -- including the plot's leader, Mohammed Atta. In addition, Osama bin Laden's second-in-command in the Al Qaeda terror network was Ayman al-Zawahiri, an Egyptian medical doctor. Analysis of the Islamic fundamentalists' threat to Egypt is offered below in "Links and Readings." | |||||||||||||||||||||||||||||||||
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(Sources: CIA World Factbook 2001; State Department Country Background Notes: Egypt;) | |||||||||||||||||||||||||||||||||
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