Visit Your Local PBS Station PBS Home PBS Home Programs A-Z TV Schedules Watch Video Donate Shop PBS Search PBS
African American World
Search:
Find what you need on PBS and NPR
Timeline Reference Room Kids Classroom Community Resources
Channels
history
arts & culture
race & society
profiles
Martin Luther King, Jr.





Fannie Lou Hamer
My StoryBrain Teaser Sound Off!Free Stuff

THE BEGINNINGS OF PASSIVE RESISTANCE

The bus situation was one of the sore spots of Montgomery. If a visitor had come to Montgomery before the bus boycott, he would have heard bus operators referring to Negro passengers as "niggers", "black apes," and "black cows". He would have frequently noticed Negro passengers getting on at the front door and paying their fares and then being forced to get off and go to the back doors to board the bus, and often he would have noticed that before the Negro passenger could get to the back door, the bus rode off with his fare in the box. But even more, that visitor would have noticed Negro passengers standing over empty seats. No matter if a white person nevere got on the bus and the bus was filled up with Negro passengers, these Negro passengers were prohibited from sitting in the first four seats because they were only for white passengers. It even went beyond this. If the reserved section for whites was filled up with white persons, and additional white persons boarded the bus, then Negro passengers sitting in the unreserved section were often asked to stand up and give their seats to white persons. If they refused to do this, they were arrested.

Rosa Parks' arrest for refusing to give up her seat to a white man prompted the Montgomery Bus boycott. Rosa Parks was arrested on a Thursday and by Monday the boycott was launched.

My wife and I awoke earlier than usual on Monday morning. We were up and fully dressed by five-thirty. The day for the protest had arrived, and we were determined to see the first act of this unfolding drama.

Fortunately, a bus stop was just five feet from our house. We could observe the opening stages from our front window. And so we waited through an interminable half hour. I was in the kitchen drinking my coffee when I heard Coretta cry "Martin, Martin, come quickly!" I put down my cup and ran toward the living room. As I approached the front window Coretta pointed joyfully to a slowly moving bus: "Darling, it's empty!" I could hardly believe what I saw. I knew that the South Jackson line, which ran past our house, carried more Negro passengers than any other line in Montgomery, and that this first bus was usually filled with domestic workers going to their jobs. Would all of the other buses follow the pattern that had been set by the first? Eagerly we waited for the next bus. In fifteen minutes it rolled down the street, and, like the first, it was empty. A third bus appeared, and it too was empty of all but two white passengers.

I jumped in my car and for almost an hour I cruised down every major street and examined every passing bus. At the peak of the morning traffic, I saw no more than eight Negro passengers riding the buses. Instead of the 60 percent cooperation we had hoped for, it was becoming apparent that we had reached almost 100 percent. A miracle was now fully awake.

All day long it continued. At the afternoon peak the buses were still as empty of Negro passengers as they had been in the morning. Students of Alabama State College were cheerfully walking or thumbing rides. Job holders had either found other means of transportation or made their way on foot. Men were seen riding mules to work, and more than one horse-drawn buggy drove the streets of Montgomery that day.

During the rush hours the sidewalks were crowded with laborers and domestic workers trudging patiently to their jobs and home again, sometimes as much as twelve miles. They knew why the walked, and the knowledge was evident in the way they carried themselves. And as I watched them I knew that there is nothing more majestic than the determined courage of individuals willing to suffer and sacrifice for their freedom and dignity.

THE MONTGOMERY IMPROVEMENT ASSOCIATION

Later that afternoon a meeting with local African American leaders such as Ralph Abernathy and E.D. Nixon was held in order to decide to continue the busy boycott. In this same meeting, the Montgomery Improvement Association was formed and King was elected president. That evening King made his first speech to rally the African American community together to continue support of the boycott.

We are here this evening for serious business. We are here in a general sense because first and foremost we are American citizens and we are determined to apply our citizenship to the fullness of its meaning. We are here also because of our love for democracy, because of our deep-seated belief that democracy transformed from thin paper to thick action is the greatest form of government on earth....

You know, my friends, there comes a time when people get tired of being trampled over by the iron feet of oppression. There comes a time, my friends, when people get tired of being plunged across the abyss of humiliation, where they experience the bleakness of nagging despair. There comes a time when people get tired of being pushed out of the glittering sunlight of life's July, and left standing amid the piercing chill of an alpine November.

And we are not wrong. We are not wrong in what we are doing. If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. If we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to earth. And we are determined here in Montgomery to work and fight until justice runs down like water and righteousness like a mighty stream.

I want to say that in all of our actions we must stick together. Unity is the great need of the hour, and if we are united we can get many of the things that we not only desire but which we justly deserve. And don't let anybody frighten you. We are not afraid of what we are doing, because we are doing it within the law. There is never a time in our American democracy that we must ever think we're wrong when we protest. We reserve that right.

We, the disinherited of this land, we who have been oppressed so long, are tired of going through the long night of captivity. And now we are reaching out for the daybreak of freedom and justice and equality. May I say to you, my friends, as I come to a close . . . that we must keep . . . God in the forefront. Let us be Christian in all of our actions. But I want to tell you this evening that it is not enough for us to talk about love. Love is one of the pivotal points of the Christian faith. There is another side called justice.

Standing beside love is always justice and we are only using the tools of justice. Not only are we using the tools of persuasion but we've come to see that we've got to use the tools of coercion. Not only is this thing a process of education but it is also a process of legislation.

As we stand and sit here this evening and as we prepare ourselves for what lies ahead, let us go out with a grim and bold determination that we are going to stick together. We are going to work together. Right here in Montgomery, when the history books are written in the future, somebody will have to say, "There lived a race of people, a black people, fleecy locks and black complexion,' a people who had the moral courage to stand up for their rights. And thereby they injected a new meaning into the veins of history and of civilization.



page 2 of 4
1 2 3 4
continue to next page



Excerpted from The Autobiography of Martin Luther King, Jr. edited by Clayborne Carson. Printed with permission from The Martin Luther King Jr. Center for Nonviolent Social Change, Inc. All rights reserved.
feedback privacy policy credits site map pledge printer friendly format