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Amiri Baraka
Coleman Barks
Lorna Dee Cervantes
Lucille Clifton
Mark Doty
Deborah Garrison
Jane Hirshfield
Stanley Kunitz
Kurtis Lamkin
Shirley Geok-lin Lim
Paul Muldoon
Sharon Olds
Marge Piercy
Robert Pinsky

 

Teacher's Guide

If you are interested in obtaining printed copies, please write to:
Robert A. Miller, Educational Publishing
Thirteen/WNET
450 West 33rd Street
New York, NY 10001

KURTIS LAMKIN

"The kora talks, for real. That's why when Africans were brought here all African instruments were banned from the United States -- because they could talk."

Kurtis Lamkin accompanies his oral praise poems on the kora, a twenty-one-stringed West African harp-lute used by Djelis (griots, troubadours). His poems explore the counterpoint between the fixed meaning of words and the raw sounds that emerge from and dissolve into feeling. A native of Philadelphia, he lives with his family in Charleston, South Carolina.



"jump mama"

pretty summer day
grammama sittin on her porch
easy
rockin her grandbaby in her wide lap
ol men sittin in their lincoln
tastin and talkin and talkin and tastin
young boys on the corner
milkin a yak yak  wild hands  baggy pants
young girls halfway up the block
jumpin that double dutch
singin their song
kenny kana paula
be on time
cause school begins
at a quarter to nine
jump one two three and aaaaaaah. . .

round the corner comes
this young woman
draggin herself heavy home from work
she sees the young boys
sees the old men
but when she sees the girls she just starts smilin
she says let me get a little bit of that
they say you can't jump
you too old

why they say that
o, why they say that

she says tanya you hold my work bag
chaniqua come over here girl i want you to hold my handbag
josie could you hold my grocery bag
please
kebè take my purse
she starts bobbin her head, jackin her arms
tryin to catch the rhythm of the ropes
and when she jumps inside those turning loops
the girls crowd her  sing their song
kenny kana paula
be on time
cause school begins
at a quarter to nine
jump one two three and
aaaaaaaaaaaaaaaaaaaaaaaaaaah
she jumps on one leg -- aaaaah
she dances sassy saucy -- aaaaah
jump for the girls mama
jump for the stars mama
jump for the young boys sayin
jump mama! jump mama!
jump for the old woman sayin -- aww, go head baby

and what the young girls say
what the young girls say
aaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaah



"the million man march"

we do right
we do wrong
we do time  overtime
we do what it takes to shake the snake
that coils around our humble lives
whatever we can do
we do

we do lunch
we do meetings
we do fundraisers  we do marches
we send a million men
to carry peace to the heart of a cold cold nation
some say we don't count
we do
we always do

suppose there's a god
who thinks that we are god
who loves us so deeply she followed us here
we work so hard every trick looks like a miracle
and then we name the trickster god
if there is a god
who thinks that we are god
do we hear her prayer
do we?

in the deep dark hour
when we are all alone
what is that sound  what is that prayer
what is this faith
we do




How do you "shake the snake / that coils around our humble lives"?



Questions

1. Kurtis Lamkin's performances often vary considerably from the printed texts of his poems. How might the context of each performance figure in these variations? Would you regard the printed or the performed version as primary? Why?

2. If the kora can talk, what do you hear it saying in Kurtis Lamkin's performance of "the million man march"?

3. In what ways could our nation be seen as "a cold cold nation"?

4. In what ways does "jump mama" honor the spirit of community?


Activities

1. Review the performances of Coleman Barks, Amiri Baraka, and Kurtis Lamkin, paying attention to how each uses a rhythmic, musical background. Apply what you have learned as you perform poems -- by these poets or by others -- over a rhythmic, musical background.

2. With a group of others, research the Million Man March. Why did it occur? Why was it controversial? How did others who attended respond to it? Compare your findings to Kurtis Lamkin's poem. Discuss your findings with your research group.

3. Find an instrument that "talks, for real" to you, then read a poem (perhaps one of your own) to its sound.

4. Use a childhood rhyme or game to start a poem.

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