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From His Introduction to the Viewer's Guide
Justice and the Generals
by Harold Hongju Koh
This is a story about an unfinished search
for truth and accountability. On December 2,
1980, four American churchwomen -- Ita Ford,
Maura Clarke, Jean Donovan, and Dorothy Kazel --
were found raped and murdered near San Salvador.
They had come to work with the rural poor
during the 12-year Salvadoran civil war.
For years, their family members'
search for truth was met by silence,
indifference, and political obfuscation.
Finally, the United States Congress
threatened to withhold military aid until
efforts were made to find those accountable.
With this incentive, El Salvador
tried and convicted five low-level
National Guardsmen for the churchwomen's
murders. But the families
believed that in the environment of El
Salvador in 1980, the guardsmen could
only have committed such an outrageous
crime if they had acted on higher
orders. In the late 1990s, two of El
Salvador's senior military leaders had
retired to Florida, where the families
launched a civil suit against them.
The story of the families' lawsuit
against El Salvador's former Minister of
Defense Jose Guillermo García and former
National Guard director Eugenio
Vides Casanova raises a number of
important questions. What did all the
years of investigation yield? Was this
simply a foreign policy "show trial," an
effort to rehash old grievances about
Central America? Or does the case of the
El Salvadoran generals fit into the line
of precedent that began with the
Nuremberg Tribunals and that continues
with efforts to try Yugoslavia's Milosevic,
Marcos of the Philippines, Chile's
Pinochet, and the genocidal killers of
Rwanda? In a globalized world, what is
the responsibility of U.S. officials, legislators,
and courts to prevent gross
human rights violations elsewhere in the
world? What is our responsibility as
Americans to monitor human rights
abuses by governments that receive millions
of dollars of U.S. aid, then countenance
the murder of their own people
and our fellow citizens?
The Case
What made this case possible? First and
foremost, it was a brother's quest. Bill
Ford, Ita's brother, committed his life to
finding out who had killed his sister. Second,
an American human rights non-governmental
organization -- New York's
Lawyers Committee for Human Rights
devoted extraordinary resources to
pursuing those responsible. Third,
American human rights lawyers began
invoking a 200-year-old legal provision,
the Alien Tort Claims Act -- originally
designed to target pirates and those who
attack diplomats -- to begin a series of
U.S. lawsuits in the United States on
behalf of foreign victims of human rights
abuses. In 1991, Congress passed the
Torture Victim Protection Act, which
authorized U.S. victims of human rights
crimes or their surviving kin to win civil
damages in American courts against foreign
human rights abusers who torture
and kill. By century's end, numerous
successful cases had been brought
under these laws.
After El Salvador's peace accords,
concluded in 1992, a United Nations-sponsored
truth commission determined
that during the civil war, government
armed forces had committed the
majority of the murders, many with the
knowledge or acquiescence of the top
command -- including Jose Guillermo
García and Eugenio Vides Casanova. By
the mid-1990s, the two generals had
retired and moved to West Palm Beach,
Florida. In 1998, four of the convicted
Guardsmen finally stated that higher
officials had sanctioned the churchwomen's
killings, but they didn't know
who those officials were. Furthermore,
a general amnesty in El Salvador prevented
anyone from being prosecuted
there for human-rights crimes.
The Lawsuit
In May 1999, the families of the
deceased churchwomen filed suit
against García and Vides Casanova in a
Florida federal court under the Torture
Victim Protection Act and the Alien Tort
Claims Act, seeking to establish ultimate
responsibility for the murders. The legal
argument turned on when military commanders
have a legal responsibility to
take action to prevent human-rights
abuse. The plaintiffs argued that the
defendants' failure to act when they reasonably
should have known of the systematic
murder of political dissenters
and opponents by forces under their
command created an atmosphere of
approval for which they should be held
responsible.
At the trial, the jury heard extensive
evidence that the churchwomen's murder was part of a pattern and practice of
human-rights atrocities against civilians
believed to be leftist sympathizers, that
Vides Casanova had engaged in a coverup,
and that García had made no serious
effort to conduct a thorough investigation
of the murders. In response, the
generals professed innocence.
The Verdict
Following the three-week trial, the jurors
found that the plaintiffs had not carried
their burden of proving the generals
legally responsible for their murders.
Interviews with jurors showed that they
had difficulty grappling with the judge's
instructions, which required them to
find liability only if the killers acted
under the generals' effective command
and control. One juror reported that the
plaintiffs' evidence had convinced the
jury instead that a situation of chaos
reigned, which deprived the generals of
control over what the National Guardsmen
were doing. The families of the
churchwomen are appealing the
decision.
The Significance
The case had far-reaching impact. For
the first time the truth about El Salvador
was finally examined in a U.S. court. The
"real victory is that we got the story out,"
said Mike Donovan, Jean's brother. The
trial record unearthed years of declassified
documents that confirmed the
findings of the United Nations Truth
Commission.
Can a civilized world live with
impunity as the verdict for gross human
rights violators? Or do we have an obligation
to pursue the truth, to turn
knowledge into legal acknowledgement,
to create a public record of abuse, and
to declare such gross violations to be
crimes against humanity? Should we let
gross abusers live quietly among us, or
should we treat them as enemies of all
mankind? And has the churchwomen's
memory been honored by the result? As
Bill Ford has told reporters, "People who
do these things should know that maybe
not today, maybe not tomorrow, but
some day somebody is going to catch
up with them."
About the Author
Harold Hongju Koh is Gerard C. and Bernice Latrobe Smith Professor of International Law at Yale Law School. He served as counsel for plaintiffs in numerous human rights cases, and served as Assistant Secretary of State for Democracy, Human Rights and Labor in the Clinton Administration.
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