The Controversy Over Wright
This week on the JOURNAL, Bill Moyers spoke with Jeremiah Wright of Trinity United Church of Christ (TUCC) in Chicago and Sen. Barack Obama’s (D-Il) pastor for more than 20 years, who’s been embroiled in controversy.
“When something is taken like a sound bite for a political purpose and put constantly over and over again, looped in the face of the public, that's not a failure to communicate. Those who are doing that are communicating exactly what they wanna do, which is to paint me as some sort of fanatic or as the learned journalist from the New York Times called me, a "wackadoodle"... I think they wanted to communicate that I am unpatriotic, that I am un-American, that I am filled with hate speech, that I have a cult at Trinity United Church of Christ... To put an element of fear and hatred and to stir up the anxiety of Americans who still don't know the African-American tradition, know nothing about the prophetic theology of the African-American experience, who know nothing about the black church, who don't even know how we got a black church.”
Some have argued that TUCC’s “Black Value System,” which emphasizes commitment to the “Black community” and “Black family” rather than to communities and families in general, prioritizes racial identity in an inherently racist way. Arguing that Wright himself might be a racist who holds racial animus against certain groups, commentators have pointed to his statement that “white folks’ greed runs a world in need” and to his accusation that the U.S. government “invented the HIV virus as a means of genocide against people of color.” Furthermore, Wright’s association with Louis Farrakhan, whose history of anti-semitic and anti-white statements has been condemned, has brought further controversy.
In contrast, some have come to the defense of Wright's rhetoric and his notion of “the prophetic theology of the African American experience” and black liberation theology. In today’s Dallas Morning News, Gerald Britt dismisses “attempts to delegitimize Dr. Wright and Trinity United Christian Church for its Afrocentric theological emphasis” and argues that the black church “has been admired for its powerful presence within the African-American community; its worship is envied for its emotional freedom.”
What do you think?