I have seen several people effectively cured of snakebite using herbs. I was even cured of the tenacious lesions of the tropical disease leishmaniasis using traditional Machiguenga medicines .


A Machiguenga herbal healer treating ethnobotanist Glenn Shepard for a skin lesion caused by leishmaniasis, a resilient tropical disease. The native treatment cured the lesion.

It is certain that many of these remedies have empirical properties that substantiate their use in Machiguenga medicine. Of these, some may have applications for global medicine.

Traditional herbal medicines have brought the world such important drugs as aspirin, quinine, curare, reserpine, atropine, morphine and more recently such drugs as vinblastine and taxol for cancer. Many researchers hope that important new drugs await to be discovered in the rain forests of the tropics.

The medicinal knowledge of indigenous and tribal peoples is an important source for guiding pharmacological research. Yet native people have rarely been compensated for the contributions they have made.

There has been much recent debate concerning native communities' intellectual property rights (IPR) over such traditional knowledge. But current legislation favors the interests of private companies and Western nations over those of native communities. This constitutes a form of one-way "biopiracy" in which native knowledge is considered free and public, whereas the knowledge of pharmaceutical researchers is private and protected by patent legislation. Advances have been made in protecting the rights of tropical countries over the biological resources of their national territories, but the rights of native peoples over their own resources and territories is rarely taken into account.

I have begun to initiate a long-term plan of ethnobotanical study which will include a formal contract guaranteeing return of benefits to native communities. To date, no agreement has been made between the Machiguenga people or the Manu park with any organization or researcher concerning pharmacological study of Machiguenga medicines. Until such agreements are formalized and approved by local communities, a responsible researcher must be careful not to publish prematurely specific information about native plants and their uses, since this would be a violation of native peoples' intellectual property, and a violation of basic ethical principles of modern ethnobiology, a new ethnobiology for the twenty-first century.

 
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