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COVER STORY:
Priests with Wives
June 22, 2001 Episode no. 443
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BOB ABERNETHY (anchor): Last year, just over 500 men were ordained as Catholic priests in this country -- about half the number ordained in
1965. One of the reasons for the current shortage of priests is that so
many men have left the priesthood to get married. Because of that, some
have suggested that the Church consider making priestly celibacy optional.
To average Catholics, it may be hard to imagine their priest with a wife and children. But, to a limited extent, it is already happening. Judy Valente reports.
JUDY VALENTE: Most Catholics have never seen this
before: their priest, at Mass, wearing a wedding ring --
with his wife and children looking on from the pews.
His name is David Medow. And until 10 days earlier, he had
been a Lutheran minister.
(to Father Medow): Did you grow up with much knowledge of
Catholics?
FATHER
DAVID MEDOW (St. Mary Immaculate Church, Illinois):
I grew up with no knowledge of Catholics, other than seeing
these exotic blue-dressed figures walking in the streets
of my neighborhood in Chicago going to a local parochial
school.
VALENTE: Before he could be ordained, Medow had to
spend two and a half years in Catholic seminary. He represents
a small but potentially significant phenomenon in the Catholic
Church: the ordination of former Protestant clergymen --
who are married.
FATHER MEDOW: I loved being Lutheran. But God has
called me into this community, and I really had grown into
being Catholic in many ways. Not only spiritually but theologically.
VALENTE: (to Mrs. Jane Medow): How have you been
welcomed in the parish?
MS. JANE MEDOW (Wife): People have been very accepting,
they're very excited about David coming here.
HANNAH MEDOW (Daughter): A lot of kids have come
up to me and gone, like, "Whoa, your Dad's gonna be a priest."
And they were really surprised.
NIKOLAI MEDOW (Son): We really did this as a whole
family. And that's what makes it what it is: a family journey.
VALENTE: Father Medow's arrival at St. Mary Immaculate
Parish did raise a few eyebrows.
FATHER MEDOW: Many folks have wondered, well what's
gonna happen to Jane, my wife, after I'm ordained. As if
somehow we will have to either separate or whatever. I've
jokingly said to some people, "Well, she'll have to go to
a convent, and we're distributing our kids to various religious
communities."
VALENTE: Father Christopher Phillips, of San Antonio,
had been an Episcopal priest. His transition to Catholic
priesthood was easier because Episcopal seminary training
is similar to that of Catholics.
In the early 1980s, after the Episcopal Church had approved
women's ordination and other liberal policies, Phillips
and about 20 other Episcopal priests petitioned the Vatican
to let them become Catholic clergymen. Pope John Paul II
said "Yes."
Father William Stetson reviews the petitions.
FATHER WILLIAM STETSON: The specific issue was the
question of the ordination of women. I believe these men
felt that that was a significant departure from [the] universal
tradition of the church, which one branch of the church
could not reach on its own. These were also men holding
a strong belief in tradition.
FATHER
PHILLIPS: For me the biggest issues were the moral issues.
The right to life, [the] abortion question, contraception,
a number of things like that.
Father Phillips has five children -- two of them born since
he became a Catholic priest. The acceptance of Father Phillips
and other married men as priests has raised questions about
the rule that requires other priests to be celibate.
MR. RICHARD SIPE (Former Benedictine priest): I think
it shows the contradiction in the church's teaching.
Richard Sipe was a Benedictine priest for 18 years. He is
also a psychotherapist who has counseled members of the
clergy.
MR. SIPE: I think it's an acknowledgement that married
men can be as dedicated servants of the people as non-married
men. I think it's a step. I think it's a link. I think probably
it's a very wise step toward the evolution of a married
priesthood.
VALENTE: The Church defines celibacy this way: as
a special gift from God by which sacred ministers can adhere
more easily to Christ with an undivided heart and can more
freely devote themselves to the service of God and humankind.
Sipe calls celibacy an ideal, but often not a reality.
MR. SIPE: A person who claims celibacy and is sincerely
trying to be celibate isn't always sexually abstinent. And
isn't sexually abstinent consistently.
VALENTE: The Church itself has said that celibacy
is not essential to the priesthood. In fact, the Vatican
recognizes the married clergy in the eastern Catholic churches
of the Middle East, Africa, and Eastern Europe. Here at
a Ukrainian Catholic Church in Chicago, James Bankston is
being ordained a deacon, as his wife and two young daughters
watch. He could become a priest next year. The Eastern churches
have always had the tradition of a married clergy.
FATHER RICHARD KIROUAC (Ukranian Catholic priest):
Celibacy was seen as the vocation of the monk. It is a special
charism. It is [a] gift given by the Holy Spirit for those
who are able to accept it. The authentic tradition would
see that as a gift of love, and love cannot be legislated.
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Even though the monastic life was an ideal, it was also
recognized very clearly that sanctification could come through
married life.
VALENTE: Even in the Roman Church, celibacy was not
made mandatory until the 12th century. It is a vow that
men like these could not keep. They left the Catholic priesthood
in order to marry. They want to be priests again.
(to Ron Crowley-Koch): Do you think it's right for the Catholic
Church to ordain these married protestant clergymen as Catholic
priests?
MR. RON CROWLEY-KOCH (Former priest): I take it as
a slap in the face. Here I am, a Catholic priest, went through
the seminary, was a priest for six years. I fell in love
and got married. The irony is that if my wife would die,
they'd welcome me back with open arms.
VALENTE: A study by Catholic University in Washington
has estimated that making celibacy optional would quadruple
the number of priests. But according to Richard Sipe, a
married priesthood threatens the power structure of the
Church.
MR.
SIPE: If you have a group of people, one sex, with a
central organization, none of these men have commitments
to wives, to children -- they have only a commitment, authoritarianly,
up and down [to] this structure. It seems so clear to me
how powerful that is, how hard it is to change.
VALENTE: Among the married men who have become Catholic
priests, Christopher Phillips is an exception in that he
is pastor of his church. Normally, married clergy are given
lower-profile assignments -- as chaplains or teachers --
not parish work.
FATHER STETSON: I think the reason is so there is
not confusion in the minds of the Catholic faithful with
regard to the question of celibacy.
VALENTE: Father Phillips's parishioners don't seem
to have a problem with his married status.
MS. PEGGY HUMM (Parishioner): I think the parish
is very supportive, not just of his role as a married priest
but also of his family's needs.
VALENTE (to William Kirkpatrick): Do you [think]
the Catholic Church should allow priests the option to be
married?
WILLIAM KIRKPATRICK (Parishioner): No.
VALENTE: Why?
MR. KIRKPATRICK: Because most of them have dedicated
themselves to their parishioners and that's the way it should
be.
VALENTE: But it doesn't matter to you that Father
Phillips is married. You think he's doing a good job.
MR. KIRKPATRICK: Yeah, but he was married before
he became a Catholic.
VALENTE (to Father Phillips): How have your brother
priests responded to you, those priests who've taken the
vow of celibacy?
FATHER
PHILLIPS: There may be some resentment among some of
them, but at least they've had the decency not to say it
to my face if there is any.
VALENTE: Father Medow was also given a high-profile
position -- that of assistant pastor -- because his bishop
needed another parish priest. Although there is a severe
shortage of priests, the number of married Protestant clergy
coming into the Church is too small to make a significant
difference.
FATHER MEDOW: If bishops here in this country thought
this was the answer, they'd be out recruiting Protestant
clergy. But they're not.
VALENTE (to Father Medow): Do you think we should
have a celibate priesthood?
FATHER MEDOW: Absolutely. Absolutely. And there's
one reason, among many, but for me the greatest reason is
God has called men to this lifestyle, and God has gifted
men to this lifestyle. That of a celibate priest.
VALENTE: It costs more to have married priests. Father
Medow is paid more than other diocesan priests, and he lives
in a home owned by the diocese. Father Phillips also lives
in a home provided by his diocese. But he is paid only $7,000
a year. How will he educate his five children?
FATHER PHILLIPS: When the various times come, I have
no hesitation whatsoever in saying -- look, as a priest
of the church, if my child wants to go to a Catholic college,
will I go to the president and say, "Look I'm a Catholic
priest with a family, don't make a lot of money, is there
something you can do for this child?"
VALENTE: The pressure for optional celibacy may be
a growing idea, but Church practice is not likely to change
anytime soon. And yet, the presence at the altar of even
a few married priests, like these former Protestants, can
only fuel the debate.
For now, in a handful of Catholic churches and institutions
around the country, the word "father" -- normally used to
address a priest -- has taken on a double meaning.
For RELIGION & ETHICS NEWSWEEKLY, this is Judy Valente
in San Antonio.
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Related Link:
The Pastoral Provision
The site explains the Pastoral Provision, "a service rendered to the bishops of the United States by which former Episcopal ministers who have been accepted as candidates for priestly ordination receive theological,
spiritual, and pastoral preparation for ministry in the Catholic Church."
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Related Books:
PASTORAL PROVISIONS: MARRIED CATHOLIC PRIESTS
by Joseph H. Fichter
THE FUTURE OF CATHOLIC LEADERSHIP: RESPONSES TO THE PRIEST SHORTAGE
by Dean Hoge
Books by Richard Sipe:
A SECRET WORLD: SEXUALITY AND THE SEARCH FOR CELIBACY
SEX, PRIESTS, AND POWER: ANATOMY OF A CRISIS
CELIBACY: A WAY OF LOVING, LIVING, AND SERVING
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