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Roberta K. Timothy, The Conversation
Roberta K. Timothy, The Conversation
As we celebrate our moms and mommies this Mother’s Day, let us not forget that for some, motherhood is not an enjoyed privilege. For many Black, Indigenous and racialized women in Turtle Island (North America) and globally — motherhood is a fight for life.
The struggle for our maternal health and motherhood includes daily resistance against anti-Black racism, anti-indigeneity, sexism, classism and other forms of intersectional violence.
The health of Black pregnant women and mothers is a key issue being debated in the United States presidential 2020 campaigns, especially by Sen. Kamala Harris and Sen. Elizabeth Warren. Recently, Harris introduced a resolution to raise awareness of the disproportionately high rates of pregnancy-related deaths among Black women.
Professional tennis player Serena Williams’ recent maternal health crisis demonstrated that Black women’s reproductive health can be jeopardized, suspect, dismissed and at risk of demise even for the very talented, wealthy and well-known.
The historical exploitation of Black and Indigenous women through forced sterilization, rape, medical experimentation and other forms of torture through scientific racism, African enslavement and Indigenous genocide directly impacts maternal health outcomes today.
This conversation is critical as we face recent fiscal cuts locally and globally to public health, education and anti-racism programs.
The World Health Organization defines maternal health as:
“…the health of women during pregnancy, childbirth and the postpartum period. While motherhood is often a positive and fulfilling experience, for too many women it is associated with suffering, ill-health and even death.”
Redefining maternal health is the goal of this conversation. We need to question our perceived notions of the “good mother,” supported through her pregnancy, encouraged to reproduce, usually identified as white, middle class and heterosexual. And we must question our ideas of the “bad mother” — generally not supported through her pregnancy, sometimes even discouraged to reproduce, usually identified as African/Black, Indigenous, racialized and poor.
I briefly examine nine ways colonialism impedes maternal health using an integrated anti-oppression approach. I also look at some ways that we might resist these historical patterns.
State-sanctioned colonialism directly impacts the maternal health of Black, Indigenous and racialized communities as racist divisions continue to impede the likelihood of Black and brown babies’ and mother’s survival during our pregnancies.
Valid statistics coming from reputable sources support these facts. For example:
» Every day, approximately 830 women die globally from preventable causes related to pregnancy and childbirth.
» In the United States, according to research published in 2010, Black pregnant women are three to four times more likely to die from complications compared to their white counterparts: 42 deaths per 100,000 live births among Black women versus 12 deaths per 100,000 live births among white women.
These statistics are helpful to describe an overall picture. However, missing from the stats are the context and impact of historical and current racism: that is, the impact of intersectional violence on maternal health.
But information about these contexts is difficult to garner. In Canada, maternal health statistics are not gathered based on race or indigeneity, despite the fact that racism directly impacts our health.
Anti-Black racism, intersectional violence and transgenerational trauma directly impact maternal health in the following ways:
With these contexts in mind, any conversation on maternal health needs to recognize health disparities for Black, racialized and Indigenous women impacted by anti-Black racism, intersectional violence and transgenerational trauma and their impacts on motherhood, parenthood and our families.
These factors lead to anguish, sickness, harm and death.
Therefore, on this Mother’s Day, remember the political, social, environmental and spiritual fight for African/Black women, children and Indigenous communities to receive empowerment-centered healthcare services, treatment and support during pregnancy, childbirth and the postpartum period from an anti-colonial framework.
We can work to counter this violence against Black pregnant women by conducting further research to provide information on how racism and other intersectional factors impact health.
We can also work to: reunify African diasporic families and communities; develop and maintain local and global health-centred advocacy spaces that support Black women and families to survive and thrive; decolonize our medical systems; challenge all forms of scientific racism and intersectional violence; and support African-centred maternal health spaces to heal.
Roberta K. Timothy is an assistant lecturer in global health, ethics and human rights at York University’s School of Health, in Canada. This article was originally published on The Conversation. Read the original article.
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