Chabad Relief and Hurricane Sandy Aftermath

BOB ABERNETHY, anchor: Faith-based groups continue to mobilize to help those affected by Hurricane Sandy. On the East Coast, volunteers across the spectrum are serving food, providing shelter and helping with cleanup in a massive relief operation. This week, many of those efforts were hampered by even more bad weather. Kim Lawton has more on the efforts in one community.

KIM LAWTON, managing editor: A week after Sandy, Rabbi Shneur Wolowik of the Chabad Lubavitch movement is in the devastated Rockaway Beach area of New York. He’s visiting some of the many families in his congregation whose homes are unlivable. When Sandy hit, this family awoke to the sound of water rushing in.

RABBI SHNEUR WOLOWIK: Where were you at the time?

UNIDENTIFIED HOMEOWNER: I was in bed and then I heard the back door bang open from the force of the water from the lake. It filled up the steps going to the basement and then after the water got to a certain level, it just knocked the door right out.

LAWTON: Wolowik is director of the Chabad Center of the Five Towns in Cedarhurst. He says the needs in his community are overwhelming.

WOLOWIK: We find ourselves in an unprecedented historical hurricane which uprooted hundreds of people, their homes, their belongings, their lives, their valuables.

LAWTON: At the Chabad center, the rabbi’s wife, Connie, is organizing and passing out supplies, such as space-age blankets for families that haven’t had electricity since the storm.

CONNIE: You put these over you, and then you wrap yourself.

LAWTON: There are also hand warmers and socks to help take the edge off the cold. Volunteers are making deliveries for those who can’t get to the center.

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CONNIE: These volunteers are going in a car, packed with blankets and hot food, gloves, warmers. They’re knocking house to house on damaged homes; they’re finding out if they need anything.

LAWTON: The center has been providing up to two thousand meals every day.

IVAN COHEN: It’s a lifesaver. It definitely is.

JUDITH COHEN: We’re wiped out and we have nothing. We have no heat, no electricity, of course, no–nothing.

CONNIE: We are all one family.

LAWTON: With thousands still waiting for power to be restored, donated generators have become prized possessions. Wolowik says they are doing what they can to help.

WOLOWIK: To be warm, to be sustained, to have the energy to continue. People are working in the cold. When you walk up to a person with a smile, a hot soup, a fresh pie of pizza, something to drink, and just tell them Chabad is here for you, whatever it takes.

LAWTON: Given the severity of the situation, they may have to keep doing that for a long time to come.

I’m Kim Lawton reporting.

Ralph Reed: “There’s More Work to Be Done”

At the National Press Club the day after the election, Ralph Reed, founder and chairman of the Faith & Freedom Coalition, criticized the Romney campaign and the Republican Party for “underperforming.” “We did our job,” said Reed. “But we can’t do the Republican Party’s job for them, and we can’t do the candidate’s job for him or her.”

 

Hurricane Sandy: How to Help

Find out more about how you can help these faith-based disaster relief organizations working in areas affected by Hurricane Sandy. They are recommended by our viewers and Facebook fans.

Southern Baptist Convention North American Mission Board

Episcopal Relief and Development

Church World Services

United Church of Christ National Disaster Ministries

Long Island Council of Churches

Evangelical Lutheran Church in America

Union for Reform Judaism’s Hurricane Relief Fund

United Methodist Committee on Relief (UMCOR)

Samaritan’s Purse

Southern Baptist Relief and Hurricane Sandy

BOB ABERNETHY, host: Much of the East Coast is still grappling with the devastation of Hurricane Sandy. The storm affected at least 17 states, caused massive flooding, and left millions without power. Religious leaders, including Pope Benedict the 16th, prayed for the victims and for a strong recovery. And many faith-based groups quickly rallied to help those impacted by the storm—among them, the North American Mission Board, the relief arm of the Southern Baptist Convention. Mike Ebert is the Mission Board’s vice president for communications. He joins us from the board’s headquarters in Atlanta Georgia.

Mike, welcome. Let me begin with inviting you to talk about the extent of the SBC’s efforts here. How many people do you have? What are you doing?

MIKE EBERT (Southern Baptist Convention): Well, Bob, we have 82,000 trained disaster relief volunteers, 15,000 disaster relief units, and we will by Monday be at a 400,000 meal capacity. So we’ll be preparing 400,000 hot meals to be served to victims and other first responders, and that will be kind of the beginning point for us. We’ll see where it goes from there.

Mike Ebert, Vice President of CommunicationsABERNETHY: I heard on the radio the mayor of Hoboken a couple of days ago pleading for people in the neighboring towns to come bring them food. Do you hear that kind of thing?

EBERT: We do. We’ve been watching the reports like you, and we do have several of our people on the ground already, and so that’s why just as this is an historic disaster for the United States, it’s going to be a historic response for Southern Baptists. We’ve mobilized every mobile kitchen unit we have east of the Rockies, so that’s how big of a response this is going to be.

ABERNETHY: And people are coming from where, all over the country?

EBERT: Really, we have units as far away as Texas, Oklahoma, Missouri, who are on their way now. We have 15 kitchen units that are already set up and preparing hot meals.

ABERNETHY: What’s the priority? The meals?

EBERT: Right now the priority is the meals, because so many people have been—well, they’re just not even in their homes. They’re in shelters, or they’re without power, and that could remain the case for another three weeks. But after that, we also have other units that will come in and help with tree removal so people can get power restored; help with mud-out work for homes that have been flooded. So it’s a very comprehensive response.

ABERNETHY: Is the government doing so much that there’s not much work left for the private groups, or is there plenty of work for you?

EBERT: Plenty of work. It’s very much a partnership. We work very closely with FEMA. We have a representative in their D.C. office; same with American Red Cross. We have a representative there. So it’s very much a partnership between Southern Baptists, the American Red Cross, the Salvation Army, and we all work together very well and with local governments.

ABERNETHY: And quickly, Mike. It’s a spiritual relief program as well as a material one, isn’t it?

EBERT: Sure is. First we want to relieve the physical suffering, but secondly we do have chaplains that come in with every unit so they can be there for spiritual counseling, spiritual encouragement. This very much is just as much a physical crisis as it is a spiritual and emotional crisis for people.

ABERNETHY: Mike Ebert of the Southern Baptist Convention. Many thanks.

EBERT: Thank you, Bob.

Religion in the 2012 Election

 

KIM LAWTON, correspondent: Both campaigns continue their active efforts to get their constituencies out to the polls next week. Professor John Green of the Bliss Institute at the University of Akron says in a tight election, the campaigns look to the coalitions they can rely upon, and that includes faith coalitions.

PROF. JOHN GREEN (University of Akron): Each side understands that every vote will count.

LAWTON: Green says while faith-based outreach hasn’t dominated this campaign season, it has continued to be a key factor.

GREEN: A lot of that effort though, is not on television. It’s going on behind the scenes, because appealing to a particular group always has the capacity of alienating another group. This is true for Democrats as well as Republicans. So they’re trying to assemble these coalitions a little bit, I wouldn’t say completely below radar, but certainly off television.

Melissa DeckmanLAWTON: Prior to 2008, scholars talked about a God-gap in American politics: the more often people attended religious services, the more likely they were to vote Republican, the exception being African Americans, who are overwhelmingly Democratic. Many experts believe that trend will continue in this election cycle. Melissa Deckman is professor of political science, at Washington College in Chestertown, Maryland.

PROF. MELISSA DECKMAN (Washington College): If you think about the God-gap, so-called God-gap, it’s still alive and well this year in American politics, and it’s bigger than things like the gender gap, although you often hear more in the media about women’s voting and men’s voting, so I think religion continues to play a big role in American presidential elections.

LAWTON: The Republicans are hoping for a big turnout from evangelicals, who make up about one-quarter of GOP voters. In the early days of the campaign, there were questions about whether theological differences would keep evangelicals from supporting a Mormon candidate. Governor Mitt Romney’s campaign tried to woo them on the basis of shared values.

GOV. MITT ROMNEY: (in speech) People of different faiths, like yours and mine, sometimes wonder where we can meet in common purpose, when there are so many differences in creed and theology. Surely the answer is that we can meet in service, in shared moral convictions about our nation stemming from a common worldview.

DECKMAN: It seems to me that the Mormon issue isn’t quite as big of a deal as perhaps many had speculated. Instead, we see that evangelicals have really taken to Romney, I think mainly because of their dislike of Obama, but his religious views I think have not mattered as much.

LAWTON: The question is whether enough evangelical Republican voters have been convinced that the religious differences don’t matter.

GREEN: I think that Governor Romney does face a challenge with getting high level of turnout and enthusiastic support from the white evangelical community, which has been a mainstay of Republican presidential vote for a number of years now. And that’s because there is this lingering skepticism.

LAWTON: Catholics have been another important group this election season, especially with Catholic candidates on both tickets for the first time ever. But it has been clear that Vice-President Joe Biden and Representative Paul Ryan have very different views on how to apply their faith to their politics.

VICE-PRES. JOE BIDEN: (at debate)  Life begins at conception. That’s the church’s judgment. I accept it in my personal life. But I refuse to impose it on equally devout Christians and Muslims and Jews and — I just refuse to impose that on others, unlike my friend here, the congressman.

REP. PAUL RYAN (at debate): I don’t see how a person can separate their public life from their private life or from their faith. Our faith informs us in everything we do.

LAWTON: In many ways, those differences mirror differences among grassroots Catholic voters. At one end of the spectrum are strongly conservative Catholics who tend to stress issues around abortion. At the other end are more liberal Catholics who stress issues of economic justice. Then there are those in the middle.

GREEN: There are if you will, Biden Catholics and Ryan Catholics, and both campaigns are struggling very hard to get those groups mobilized but then there are a lot of Catholics who are in the middle, who might agree with the Republicans on one issue and with the Democrats on another so quite an effort to get the middle of the road Catholics to swing one way or another.

LAWTON: One unusual hallmark of this campaign was the high profile involvement of outside Catholic players. A group of nuns led by Sister Simone Campbell of the lobby group NETWORK, launched a road trip called “Nuns on the Bus” to highlight their view that the budget cuts promoted by Paul Ryan would hurt the poor and violate church teachings. Campbell was invited to share her views at the Democratic National Convention.

Meanwhile, Cardinal Timothy Dolan, president of the US Conference of Catholic Bishops, offered benedictions at both the Democratic and Republican Conventions. For months, the bishops have led a vigorous campaign against the Obama Administration’s policy mandating that employers, including many religious employers, offer free coverage of contraceptive services to their employees. The bishops accuse the Obama Administration of violating religious liberty.

Prof. John GreenIt’s unclear how much those efforts have changed any opinions among voters. Polls show Catholics remain deeply divided, and that could be especially important in battleground states such as Ohio, Pennsylvania and Florida. While much of the focus has been on the economy, Green says here at the end of the campaign, other social issues may play an important role.

GREEN: There’s some strong incentives for the parties to reach out for secondary issues. Issues like women’s rights, religious liberty, the environment, foreign policy. Because if voters are evenly divided on their most salient issue, the economy, they’re going to make their decision perhaps on some of these secondary issues. issues that they don’t regard as the most important, but they might not be able to choose between Governor Romney and President Obama on something like unemployment so some of these other issues may matter.

LAWTON: Both candidates have attempted to apply moral and religious language to their economic policies.

ROMNEY: (at debate) I think it’s, frankly, not moral for my generation to keep spending massively more than we take in, knowing those burdens are going to be passed on to the next generation and they’re going to be paying the interest and the principal all their lives.

PRES. BARACK OBAMA: (in speech) If I’m willing to give something up as somebody who’s been extraordinarily blessed, and give up some of the tax breaks that I enjoy, I actually think that’s going to make economic sense. But for me as a Christian, it also coincides with Jesus’s teaching that “for unto whom much is given, much shall be required.”

LAWTON: But much of the God-talk has been done directly to religious audiences, as opposed to in general campaign venues. Even Obama, who made frequent religious references in the last campaign and throughout his presidency, hasn’t been emphasizing it as much of late. Some experts believe that could be to avoid alienating the growing number of secular voters who are Democratic.

GREEN: There’s some real positives to these candidate’s faith but there’s also some real potential downside, and so that’s why I don’t, we don’t see the candidates themselves talking a lot about it, but their surrogates and their campaigns are reaching out to religious and non religious voters alike, trying to bring them into their camp.

LAWTON: For most of the campaign, Romney refrained from speaking directly about his Mormon faith. In the last few weeks, he’s opened up a bit more, although he still largely avoids using the word “Mormon.”

ROMNEY: (at debate) My passion probably flows from the fact that I believe in God. And I believe we’re all children of the same God. I believe we have a responsibility to care for one another. I — I served as a missionary for my church. I served as a pastor in my congregation for about 10 years.

DECKMAN: I think what has been a smart strategy for Mitt Romney is not to focus on Mormonism per se, because when you start talking about the specifics of any faith, then that becomes the issue.

LAWTON: With a Mormon, two Catholics, and only one Protestant on the ticket this time, Deckman says that represents something important about the nation.

DECKMAN: Americans, despite their religious differences, by and large are pretty tolerant. // We have our issues in American history where that’s not necessarily the case and some groups like atheists and Muslims might not feel that way, but generally speaking we have a surprising amount of tolerance here.

LAWTON: And whatever happens next week, many believe that could be one of the most important religion stories coming out of this presidential election. I’m Kim Lawton reporting

Black Churches and Same-Sex Marriage

 

BETTY ROLLIN, correspondent: Joel and Scott Tinsley-Hall combined their names when they married in Iowa three years ago. They were both brought up in conservative religious homes, which made their paths to this marriage long and difficult.

JOEL TINSLEY-HALL: It was ingrained in me that me being homosexual is terrible. I remember in the bathroom I would cry myself, just cry because I knew I was going to burn in hell and I used to pray to God, oh, please change me. If I’m gay, then take it away from me. Take it out. Take it out. Take it out. And I prayed and prayed and prayed, but, you know, it didn’t go away.

SCOTT TINSLEY-HALL: I was raised in a fundamentalist Baptist church. My dad was the music minister of the church. There were expectations, like he said, that you’re not gay. If you are, you can change and you can become straight.

Scott and Joel Tinsley-HallROLLIN: Before they married, they first tried to find a church that would accept them, which they did in the mid-west. And why was it important for them to marry?

JOEL: We deserve the same rights, so me being a homosexual male, if I am in love with my partner for 7 years, I should have that same right to marry him. It’s not a religious thing, it’s an equal rights thing.

SCOTT: It was a chance for me to stand before my family and friends and put my relationship on the same level as theirs.

JOEL: That’s right. Plus there’s that whole protection aspect of it as well, because, you know, if you have a civil union, let’s say if Scott got sick, his family could come in and deny me visitations in the hospital.

ROLLIN: Now in Baltimore, Scott and Joel have found the Open Church where their pastor, Rev. Brad Braxton, is a strong advocate for gay marriage.

REV. BRAD BRAXTON (The Open Church): The love that my lesbian, my gay, my bisexual, my transgender friends share, one with another in committed relationships is equally as valid in the sight of God, not just the State, but in the sight of God, as is the love shared by heterosexual couples.

ROLLIN: What makes you sure that God does want this?

Rev. Brad BraxtonREV. BRAXTON: Because God is love. I am persuaded that God is love, and that for me is the fundamental message of scripture.

BISHOP HARRY JACKSON (Hope Christian Church): How is it that the group that says it’s being discriminated against takes all the authority, all the privilege, all the rights, pulls all the levers and has greater rights than the rest of us?

ROLLIN: Not too far away in Beltsville, Maryland, Bishop Harry Jackson has been a major opponent of gay marriage.

(to Bishop Jackson): Where does it say in the bible that homosexuals shouldn’t marry?

BISHOP JACKSON: It says it all over. Start with Deuteronomy, Leviticus, 1st Corinthians, go on and on….

ROLLIN: It says homosexual shouldn’t marry in the Bible?

BISHOP JACKSON: No, there’s a prohibition against homosexual activity.

Bishop Harry JacksonREV. BRAXTON: I take the Bible with the utmost seriousness. Yet I realize that there are times when the Bible misbehaves. It is not at its best self. The Bible promotes genocide, the Bible lessens half of the human race in its dehumanizing statements when it talks about women. The Bible says a lot of things.

ROLLIN: Many pastors in Maryland and elsewhere have weighed in on this issue. Rev. Al Sharpton:

REV. AL SHARPTON: This is not an issue about gay or straight, this is an issue about civil rights. You can not be for civil rights for African Americans but not for gays and lesbians.

ROLLIN: Rev. William Owens on the issue of civil rights:

REV. WILLIAM OWENS: (Coalition of African-American Pastors): When I was a boy, you couldn’t drink out of a white water fountain, you couldn’t go to a white restaurant, you couldn’t go to a white hotel. They’ve never been denied those rights.

PRESIDENT BARACK OBAMA: I believe that gay couples deserve the same legal rights as every other couple in this country.

ROLLIN: Now that President Obama has come out in favor of gay marriage, Bishop Jackson and others want their congregations to deny the President their vote.

BISHOP JACKSON: Just because somebody’s skin is black you’re going to support an anti-God, anti-Gospel agenda, no wonder you can’t get a job. Beware my Christian friend, you should not vote for Barack Obama.

ROLLIN: Rev. Braxton believes that the reason that many African Americans oppose gay marriage has to do with their history of being denied the right to marry as slaves.

REV. BRAXTON: When you are disallowed a right and you are requesting to get the right, one of the best ways to do that in the face of those who hold power is to show that you are morally respectable. And so heterosexual marriage and lifting up the family, that is the morally respectable way. And anything that deviates from that my in fact bring again upon us that whole cycle of shame and violence, and that is so deep in African American culture.

BETTY ROLLIN: Most African Americans are against gay marriage. Even so, the percentage of African Americans who support gay marriage is up from 21% in 2004 to 40% today.

SCOTT TINSLEY-HALL: As more people are open with their sexuality, our friends, our family, our mothers, our fathers, our grandparents who may have at one point had a different view, say “Wait, that’s my grandson I’m talking about now, or that’s my son, or that’s my nephew,” and that’s what’s going to change the church eventually. It’s going to bubble up from society. As society changes, the church will change.

ROLLIN: Same sex marriage is legal in 6 states. If Maryland votes in its favor, it may be the first state to legalize gay marriage as a ballot initiative. For Religion & Ethics NewsWeekly, I’m Betty Rollin in Baltimore, Maryland.