PBS Hawaiʻi Classics
Visitors’ Visions
11/13/2024 | 28m 45sVideo has Closed Captions
The romantic yet unrealistic media depictions of Hawai‘i.
Bishop Museum collections manager DeSoto Brown shares the romantic yet unrealistic media depictions of Hawai‘i dating as far back as the 1930s in this episode of Spectrum Hawai‘i from 1989.
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PBS Hawaiʻi Classics is a local public television program presented by PBS Hawai'i
PBS Hawaiʻi Classics
Visitors’ Visions
11/13/2024 | 28m 45sVideo has Closed Captions
Bishop Museum collections manager DeSoto Brown shares the romantic yet unrealistic media depictions of Hawai‘i dating as far back as the 1930s in this episode of Spectrum Hawai‘i from 1989.
Problems playing video? | Closed Captioning Feedback
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Learn Moreabout PBS online sponsorship(chirping birds, wave crashing) Honolulu, the capital city of our American Territory the Hawaiian Islands, is a beautiful, modern city set against a background of primitive beauty in these crossroads of the Pacific.
The bright roofs, the vivid splashes of color in the flowering trees, the green mountains veiled with rainbows combine to make a cloisonne of unforgettable loveliness.
Palm trees constantly sway in the soft trade winds, providing the delightful climate which the islands enjoy.
The Royal Hawaiian Hotel where serenaders delight in singing old melodies of Hawaiʻi as they wander through its fragrant garden.
(singing) Today, on Spectrum Hawaii, Cynthia Yip talks with DeSoto Brown on location on Waikīkī Beach.
Aloha and thank you for joining us.
55 years after that first color and sound film was made, a myriad of images was read, heard and seen by people who might be enticed to visit the islands.
We'll look at how those early images were created.
And joining me is DeSoto Brown, who is Collection Manager of moving images at the Bishop Museum, and who has a personal interest in this early promotional memorabilia.
DeSoto, thank you very much for joining us.
First of all, what are moving images?
Well, Cynthia, moving images is a term which is coming increasingly into use these days to collectively describe both film and videotape.
And my job at Bishop Museum is to take care of the collection of historic film and tape.
And that film clip we just saw came from your collection.
That's absolutely right.
And I noticed that it was particularly was particularly lyrical, the writing.
Was that the style during that period?
Yes, it was.
I think it's very typical of the very kind of flowery, perhaps unrealistic type of portrayal of the islands, which was very typical of that time.
Speaking of those early days of tourism, what brought the tourists here were boats.
And I often hear of people reminiscing about boat days.
Why were those times so important?
Boat day was a very important day in Honolulu, and it refers to the day that a large passenger ship was coming to town or leaving town.
And in both cases, it meant a lot of festivities, a lot of hustle and bustle down at the dock.
It meant that mail would be coming in or going out, important people might be arriving or you might be seeing somebody off.
And so there was a lot of activity, people selling leis, and a lot of sentiment attached too, because there was always the poignancy of someone departing and watching the ship pull away from the dock with the streamers hanging off of it.
It really affected people in a way I think that airplane travel doesn't quite capture.
It was a different time.
(music) Haʻaheo e ka ua i nā pali Ke nihi aʻela i ka nahele E uhai ana paha i ka liko Pua ʻāhihi lehua o uka Aloha ʻoe, aloha ʻoe E ke onaona noho i ka lipo One fond embrace, A hoʻi aʻe au Until we meet again (music) Until we meet again.
I think an important thing to mention, too, was the romance of the Matson liners, because the Matson line was the main ship carrier that carried passengers between Hawaiʻi and the West Coast.
And their promotional material was very distinctive.
The menus, for example, by people like Frank McIntosh and Eugene Savage are known even today, and you can also see in Matson's promotional brochures and pamphlets how they appeal to a very upper-class type of audience.
What I noticed was a very romantic image that was portrayed through these Matson brochures and menus.
Was that really necessary to intensify an already romantic place such as Hawaiʻi?
Perhaps it wasn't, but it was what was done nonetheless, and it's very typical of advertising in that time period and the Hawaiian Islands, I think, lend themselves to that treatment.
So, you covered things like the romantic image of Diamond Head with the moon.
You covered the romance of Waikīkī, the beautiful Hawaiian woman.
All of these things, even if they might have been unrealistic, were what was used to sell Hawaiʻi.
What I also noticed from these images was that of a happy Hawaiian.
You know, being part Hawaiian yourself, are you at all offended by that?
No, I'm not.
I don't think that it's meant to be a realistic portrayal of Hawaiian culture or Hawaiian people.
It's a fantasy, and I don't think it can be taken as something which was meant to be realistic.
Certainly, no one has ever lived a life of total carefree ease, and even if that was what people wanted to believe, it wasn't always the case.
Would you say that this is art that's portraying real life?
Well, I think that they are not realistic.
I think that it's a romantic image, and certainly that's clear.
I think that it's an interesting comparison to today when you contrast the use of art in advertising versus the use of photography, which is what we have now.
Certainly, a photograph never quite captures that same kind of hazy ideal romance that art does.
It's a different way of looking at things, and it's not the way we do it nowadays, which I think is why this older material really looks so different to our eyes today.
When we look at these sort of fantasy images, do you think that these images perpetuate stereotypes?
Yes, I think to a degree they do.
But I think you have to understand that it was not this material was not intended to be a strictly realistic portrayal of what life was in Hawaiʻi.
And in fact, people did cover what life was really like.
Advertising, I think, usually, doesn't intend to cover that.
And so, it's understandable that this material looks like this.
It isn't supposed to be totally realistic.
Nothing really should be discarded, simply because it may not fit with the way we see ourselves today.
It should be seen in the light of being a record of a certain time and the way people thought of things in that time period.
And I think that's what this this type of promotional stuff is.
Speaking of realism, let's go to film.
I know that Hollywood also had a lot of these so called Hawaiʻi based films, however, they weren't really.
Tell us more about them.
Well, Hollywood certainly did use Hawaiʻi as a setting for a number of films, and that's true even today.
A lot of cases, though, they didn't really come out here to film.
A lot of the material wasn't shot on location.
They did it in studio simply because they could control a lot of the variables that you don't have when you're on location.
And so a lot of things which are supposed to be set in Hawaiʻi actually never left Hollywood.
And you can, you can tell that they're all in a studio, but still, it's, it's kind of a fun thing to look at today, even if it isn't really true.
Do people, the visitors, get this image that this is really Hawaiʻi, though, I'm wondering if that was also perpetuated?
I think they probably did have an overly unrealistic idea of what they were going to encounter when they got here, simply because they had been seeing Hollywood films.
But again, Hollywood portrayed a lot of other locations in a very similar manner, and they weren't trying to be true about things.
They were trying to just create a nice feeling, a nice mood, a nice emotion.
Now and radio was also another medium that lured visitors to Hawaiʻi and a show that was heard by millions of people across the nation and the world, was Hawaii Calls.
The sound of these waves here on the famous beach at Waikīkī means you're with us again in Hawaiʻi.
Listen.
And that means welcome again to the islands of Hawaiʻi, and from all of us here at Waikīkī Beach, a big aloha.
Aloha.
(clapping) (music) All right, I hope you heard all the voices here, because we are a big gathering of real happy people here on the terraces of the Big Reef Hotel.
And there are people from almost everywhere you can think of now you are with us in this bright picture, just in time for our Waikīkī beach party with beautiful Hawaiian girls and handsome men, hula dancers, gay, lively songs and soft, romantic melodies, the music of the islands, as Hawaiʻi Calls.
(music) Hawaii Calls was a very well-known radio show.
It was heard in its 40 years of existence over more than 600 radio stations in the United States and throughout the world.
And from 1935 to 1975 it spread the word about the Hawaiian Islands and Hawaiian music itself all over the world.
You know, it occurred in the Moana Hotel Banyan court, and during the broadcast which the public was invited to come and sit in as an audience, you might see people like Duke Kahanamoku on stage, or other people might come on stage.
And you always saw a lot of very famous Hawaiian entertainers.
I understand that there were approximately 19,000 broadcasts of Hawaii Calls that, you said, spread the word throughout the world.
Now, what is it about that that drew people to Hawaiʻi?
Well, I think the allure of radio, particularly in those days, was that it depended a lot on your imagination.
You weren't presented any images, so you had to make up the images in your own mind.
And that's why radio dramas were so popular and so famous.
So, Hawaiian music conjured up all these pictures of the romantic type of thing that we've been talking about.
And that's what was created in people's minds through Hawaiian music and through the descriptions of the islands that they heard over the radio.
Was Hawaii Calls a promotional vehicle, also, as were some of the other images that we've been talking about.
Yes, it did.
It did serve that function, and I'm sure that it was supported for that reason, because tourism at that time was a growing industry, unlike today, which is it's now our main industry in the islands.
It was secondary to agriculture, but certainly was growing, and therefore it needed to be advertised.
Well, in the same way that radio did this job, television has also done the same job for the Hawaiian Islands, and that's happened through things like documentaries.
It's happened through variety shows.
It's happened through fictional dramatic series, which are even being made even today.
And after such a series goes out of its network showings, it remains in syndication.
And again, people are seeing it all over the world.
The HVB did sponsor, and I believe still does sponsor Hawaiian musicians to travel around, and that's a way of spreading the word too.
We're going to go into a clip from an Australian television show from 1962 and here are some Hawaiʻi Visitors Bureau sponsored musicians appearing in a Hawaiian musical montage and a show called Revue 62.
(music) You can travel here and there.
You can travel everywhere.
For there's no place like Hawaiʻi.
We have everything and that you've never seen before.
For there's no place like Hawaiʻi.
There's a saying, old but very true.
When you leave, Hawaiʻi goes with you.
Oh, what beauty you will see and what hospitality.
For there's no place like Hawaiʻi.
Lovely hula hands graceful as a bird in motion.
Gliding like the gulls over the ocean.
Lovely hula hands.
White Hawaiʻi sands, nothing in this tropic splendor.
Like the lightest touch of your slender, lovely hula hands.
Joe, how about giving us some real traditional Hawaiian Music?
(music) Kāua i ka holoholo kaʻa ʻOni ana ka huila lawe a lilo Kuʻu aku ʻoe a pau pono Nā huahelu e kau ana Kāua i ka holoholo kaʻa ʻOni ana ka huila lawe a lilo Kuʻu aku ʻoe a pau pono Nā huahelu e kau ana ʻAlawa iho ʻoe ma ka ʻaoʻao Hū ana ka makani hele uluulu Mea ʻole ka piʻina me ka ihona Me nā kīkeʻe alanui ʻO ka pā kōnane a ka mahina Ahuwale nō i ka pae ʻōpua Eia kāua i ka piʻina pau Haʻina kō wehi e kuʻu lei Ke huli hoʻi nei kāua Step on the gas, going my way Ke ʻoni nei ka huila Haʻina kō wehi e kuʻu lei Ke huli hoʻi nei kāua Step on the gas, going my way Ke ʻoni nei ka huila (music) What I noticed from looking at that film clip was that the evident impact of Hollywood, in particular, commercialism sort of a wiki, wacky woo type of image.
You know, did Australians really believe that that was what Hawaiʻi is all about?
I don't think they really believed that it was very obviously a set.
You can see that those people at that supposed luau are actually sitting on a linoleum floor.
It's a suggestion of the islands.
The backdrop was just painted.
It wasn't supposed to be totally realistic.
What about the Kodak Hula Show?
I think something interesting to keep in mind about that Kodak Hula Show is that it was sponsored by Kodak, but not created by them.
The Royal Hawaiian Girls Glee Club, which was the troupe which performed in it in its original years, was the creator of the show.
They set it up.
They decided what they were going to sing and perform.
So, it was, in fact, a Hawaiian group that created that entire program.
And the show, as a historical aside, began in 1937.
It continued up until World War Two put an end to it in 1941.
Resumed in 1949 and is still going strong today.
It is a very long lived and it can be said to be an institution, really, in the field of Hawaiian promotion.
Now, what about Aloha week?
I understand that we also have beginnings back then.
But it started as a promotional vehicle also.
Well, Aloha Week began in 1947 and its its purpose was really twofold.
First of all, there was the intention of perpetuating Hawaiian handicrafts, Hawaiian styles, of Hawaiian culture, really.
But in addition to that, Aloha Week was created as an event which could be promoted, which took place at a slow time in the year for tourism.
And back then, that was the month of October.
So, although Aloha Week does serve the purpose of the continuation of Hawaiian culture, it also does have an economic reason for existing as well.
What else did Aloha week inspire and influence?
Well, Aloha Week certainly benefited tourism, but another economic impact that it had was on the garment industry locally.
You see at that time, not that many local people, or not so many wore local aloha wear garments.
And one of the heavily promoted aspects of Aloha week was to push the sales of locally produced muʻumuʻu's and aloha shirts.
At that time, people did not wear those clothes to work, and it was a big exception during that one week period to wear an aloha shirt to work.
Certainly, nowadays, things have changed to the point where very few men wear anything but an aloha shirt.
The tie has almost completely become extinct in the business world, and that can be traced back to the beginnings of Aloha Week, more than 40 years ago.
You and I've been to bolster tourist train.
When an income tax inspector on vacation comes out to Waikīkī for relaxation.
I just relax and get my taxes paid, doing my bit to help the tourist train.
When a big shot from the East who likes to gamble.
Possesses thoughts that are inclined to ramble.
I use my heart as groundwork for my spade.
Doing my bit to help the tourist train.
If an old maiden should beg for my assistance.
In some stuffy cause I'd scream resistance.
And say to a Hades with the ladies, I'm doing my bit to bolster touris train.
Now, wouldn't you know the girls are all accusing.
Poor little me of tactics they're all using.
But daddy dear you needn't be afraid.
I'm doing my bit to bolster tourist train.
Doing my bit to help the tourist trade.
Would you say that Aloha Week, then, has had a pretty positive influence you mentioned, on the industry, as far as aloha wear, but also on tourism but what about just perpetuating the Hawaiian culture itself?
I think Aloha Week does serve a purpose in perpetuating the Hawaiian culture.
And I think it's important to note that it did start with that, with that idea in mind.
And I think it's it has continued to successfully do that.
Looking back now on the images, and particularly of Hawaiian women we saw recently, as you mentioned this Aloha Week, we saw the Kodak hula girls.
We saw the early images of them in sort of this fantasy motif.
How would you say that has evolved?
Well, things have changed in advertising, certainly.
Nowadays, things are not quite so romanticized.
And as I mentioned earlier, that's partly due to the reliance of photography now, because we don't use artwork in promotional material or advertising, and certainly photography is always going to give you a more realistic look.
Another thing that's changed is there's less of a reliance on, shall we say, just the image of the Hawaiian woman.
So, nowadays you'll tend to see in advertising pictures of groups of people, men and women or couples.
That, again, is just something which is part of a larger trend.
And to look at the older material, you can really date it, because there's always the hula girl next to the palm tree with Diamond Head in the background.
We don't quite get into that so much these days.
What is it that draws you to collecting all this?
I collect promotional material because I think it's beautiful.
Certainly, it's not a strictly realistic portrayal of life as it was.
And that's okay, because art isn't supposed to be a strictly realistic portrayal of life at any time.
I think that there is a lot of beauty in this, in this artistic view of Hawaiʻi, even if it's not true to life, and I think other people appreciate it too, even if they may find aspects of it not true.
So where are we going today?
We looked at these fantasy images.
We're looking at more realism.
And today, where is advertising promotion of Hawaiʻi going?
Well, I don't think the romantic ideal is ever going to go away.
I think the exotic and appealing and alluring aspects of the Hawaiian Islands are always going to be played up, the physical beauty, the interesting people, that stuff's never going to go away.
Certainly, the techniques have changed, and they will continue to change as time passes.
But the underlying, the underlying beauty, the underlying things that we've seen before, already, they're going to continue.
I think.
Thank you very much for sharing your information with us, and, of course, all your memorabilia, everything that we've seen, as far as these fantasy images from your personal collection.
Thank you for having me.
Aloha and thank you for joining us from Waikīkī Beach.
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