PBS Hawaiʻi Classics
Slipper Maker, Bamboo Ridge, Jazz Preservation Society
2/4/1987 | 28m 45sVideo has Closed Captions
317
This episode of Spectrum Hawai‘i from 1987 features a 90-year-old slipper maker on Kaua‘i, the story behind Bamboo Ridge Press and efforts to preserve Hawai‘i’s jazz history while promoting its future. SPECTRUM 501
Problems playing video? | Closed Captioning Feedback
Problems playing video? | Closed Captioning Feedback
PBS Hawaiʻi Classics is a local public television program presented by PBS Hawai'i
PBS Hawaiʻi Classics
Slipper Maker, Bamboo Ridge, Jazz Preservation Society
2/4/1987 | 28m 45sVideo has Closed Captions
This episode of Spectrum Hawai‘i from 1987 features a 90-year-old slipper maker on Kaua‘i, the story behind Bamboo Ridge Press and efforts to preserve Hawai‘i’s jazz history while promoting its future. SPECTRUM 501
Problems playing video? | Closed Captioning Feedback
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Learn Moreabout PBS online sponsorship(Ambient noise) (instrumental music) Narrator Spectrum Hawaii visits the editors of a local literary journal, then watches a poem come to life.
The American heritage of jazz is being preserved in Hawaiʻi today, and so are the bulrush slippers created by the eldest man in Hanalei Valley, Kauaʻi.
(Instrumental music) Narrator It is midday in the Hanalei Valley on the north shore of Kauaʻi, and the valley's oldest resident, Kenichi Tasaka is on his way to gather bulrush reeds for his slippers.
Kenichi Tasaka They grow in mudland and that they will grow straight up.
But where that that place there, once in a while, the salt water go in, and that's why the the plant is strong.
But I have some way up in a valley here that that bulrush is no good.
I cannot make because they break.
That's the difference.
(Banging) Narrator He brings his bundles home and pounds the fresh reeds, crushing the strong fiber.
As a child, Kenichi Tasaka would watch his father make bulrush slippers, but it wasn't until much later, when he made his first pair.
Kenichi Tasaka After I retired, I was working for the county for 39 years.
I used to go farming little while, but I never had no interest to learn from my father.
I never learned so I had a hard time.
Then I was kind of little sorry that I didn't start little early.
I start from 83 or not long.
My life is not too long, and I'm now 90 years old, so I think kind of little too late, but my hobby so now I'm gonna get this.
I have to hold it tight up this thing, otherwise we slip off, however, this way, and I twist around.
And then I come this way again.
Be sure this is tightened up.
Then I come back this way again and then I... Kenichi Tasaka But when you weave it, try and get this part always even otherwise, this is going to be big and small according to this width.
So I always try.
Before, I used to, now where's my measurement?
I used to measure all the time.
I got to measure, but now I don't have, I don't have to because I'm pretty used to so, before he used to take time.
Narrator Today, his slippers are sold in a local art gallery.
Once commonplace in Japan, these slippers are now hard to find as machine made products replace handcrafted shoes.
Kenichi Tasaka Three years ago, my wife and I went to Japan, and that Japan, they don't have this kind of slipper now.
And we went to the hotel in Osaka, and we didn't know that that room slipper not supposed to go down the lobby.
So we had these two packets, no two slipper, one for my wife and myself.
Then we walk around in that lobby and around the store.
There are people in, ladies and people down there, they follow us.
They said, "Where we got from?"
I told them, "We came from Hawaiʻi, and we bring from Hawaiʻi."
They didn't believe it.
They didn't believe it.
But in Japan now they don't make this kind of thing, because especially the old generation all died, and now all the new generation they don't fool around.
Narrator The slipper is almost finished.
Mr. Tasaka pulls on the cords to close the toe of the shoe.
Then he attaches the thong to the sole.
Once worn every day, now considered folk art, the Slippers of Kenichi Tasaka of Kauaʻi are like the man himself - simple, strong and ageless.
(Instrumental music) Narrator The Bamboo Ridge Press is a Hawaiʻi literary quarterly that publishes local poems, plays and short stories.
It is edited by Eric Chock.
Eric Chock Bamboo Ridge is, it's quite unique, I think.
I mean, actually, there are other journals in the country that publish Asian American literature, but most of them are struggling, I would say, and don't come out very regularly.
We come out four times a year.
We've been doing it since 1978 and we get grants from the National Endowment for the Arts and the Coordinating Council of Literary Magazines in New York, and from the State Foundation.
Narrator And Darrell Lum.
Darrell Lum In eight years, we must have published about 250 different authors.
Eric Chock People think of him as probably the foremost writer of pidgin literature in Hawaiʻi today.
A writer of fiction and drama, and he's an editor for Bamboo Ridge.
He has written essays on what local literature is.
He has given readings in college classes, not only here, but also on the mainland.
He has his books and his stories taught in literature classes.
He's, you know, a well rounded person.
He does a lot of different things.
Narrator One of those things is acting as an academic counselor at the special Student Services Division of the University of Hawaiʻi.
Darrell Lum Not in a sentimental kind of way, but you know.
Woman Do you remember any unusual questions they ask?
Narrator Here, he advises a Vietnamese pre-med student who's been invited to attend interviews at several medical schools.
Darrell Lum Don't try to second guess them, you know.
Or don't try to be so kind of wishy washy that the guy won't know what your opinion is, you know.
So if he asks you something, just answer, you know, whatever you think.
The magazine started out because Eric and I knew a whole bunch of writers while we were in school, who it seemed like after we got out of school, didn't write anymore, or if they did write, they were getting rejected a lot by mainland magazines, which didn't mean that it wasn't good work, but somehow, a lot of the work wasn't appreciated.
That's a 499, Kim, yeah?
Woman I should sort of explain why I got, my grade got worse and worse over the year.
Darrell Lum I don't think anybody will look at it and feel like it got worse.
Eric Chock We're trying to advocate a literature which more people will have access to, which more people will want to read and enjoy, and not so much the kind of what you might call ivory tower literature, or the kind of esoteric poetry that nobody wants to read because it's so obtuse and nobody understands what it's about.
So that's one of the main ideals that we're following in doing Bamboo Ridge and in promoting the idea of local literature itself.
Narrator One of Darrell Lum's recent plays entitled, "My Home is Down the Street" concerns an elderly Chinese man resisting a transfer to an old folks home.
Darrell Lum A lot of people responded to it because it seemed to have struck a nerve in terms of, I guess it's more common a situation than I had realized.
Some of them said that it was difficult to watch because they saw their own family situation in the play.
The play isn't really about a 78 year old Chinese man.
It's about us.
Darrell Lum A friend of ours named the magazine because he had just learned how to go fishing at Bamboo Ridge.
Narrator Bamboo Ridge was once a popular fishing locale northeast of Hanauma Bay on Oʻahu.
Darrell Lum He told us about this way of fishing, that people don't do it anymore, and it seemed right for the magazine, Narrator 75% of Hawaii's population find their ethnic roots in Polynesia or in the Orient.
The writing of the Bamboo Ridge journal reflects these roots.
Darrell Lum A lot of it happens to be based in Hawaiʻi, and it's about us.
It's about the kind of people that live here.
Narrator Including people who shape their lives by ideals.
Eric Chock What I'm doing with my whole life, I think, is fairly idealistic.
I mean, I'm trying to live the life of a poet.
Generally speaking, that means that in order to make a living, you have to do something else.
Darrell Lum I think Eric's poetry is, are some, probably some of the finest pieces of writing I've seen period.
His work tends to be, have specific images, detail is almost deceptively simple.
It always tells something of a story.
Eric Chock You don't generally get paid for writing poems.
I get paid for teaching other people to write poems in the poets in the schools program, and reading poems to them and inspiring people to understand and appreciate poetry.
Darrell Lum His voice is, I think, real confident and real, real sure.
You know that this writer knows what he's talking about, and I like that in his work.
Narrator One of Eric Chock's most popular poems is about the death of his uncle, Bill.
It's called Pāpio after the fish.
Darrell Lum Because you get the idea that in this particular poem, that it was his uncle who taught him how to fish.
It was his uncle who taught him a lot of things.
But then, as well as being sort of a remembrance of, of the uncle, it's, oh, I don't know what you want to call it, I guess, a poem about the rites of passage, of becoming a man, learning about death.
Eric Chock Pāpio, this one's for you, Uncle Bill.
I didn't want to club the life from its blue and silver skin, so I killed it by holding it upside down by the tail and singing into the sunset.
It squeaked air three times in a small, dying chicken's voice, and became a stiff curve like a wave that had frozen before the break into foam.
In the tidal pool we used to stand in.
I held the fish and laughed thinking how you called me handsome at 13.
I slashed, the scaled belly, pulled gills and guts, and a red flower bloomed and disappeared with a wave like the last breath your body heaved on a smuggled Lucky Strike and Primo in a hospital bed.
You wanted your ashes out at sea, but Auntie kept half on the hill.
She can't be swimming the waves at her age, and she wants you, still.
(Instrumental music) Narrator The sounds that jazz portray today have resulted from years of improvisation by the masters of music.
Combinations of different styles of music, such as classical rock, Afro Cuban, swing and many others have given the world a fusion of forms that continually advance our definition of the word jazz.
(Ginai singing: A joy.
A vision.
The way she moves.
She's a dancer) Narrator The growth of jazz in Hawaiʻi is a direct reflection of the history and growth of jazz in America.
(Ginai singing: By light and music as she starts to sway) Narrator Jazz could be defined as experimental attempts to reach new levels of audio perception, clarity and excitement.
(Ginai vocalizing) Narrator Talented jazz vocalist Ginai Benuska began her singing career at an early age.
Ginai Benuska I started singing when I was seven, eight.
I hit the stage when I was about 12, and I haven't really stopped since.
I really enjoy singing.
I, I, I loved it so much that I just did everything and anything that I could.
After I got out of high school, I got on a plane, went to San Francisco, did a lot of growing up there musically.
I went to Laney College, and I took some classes, and I got to play with a lot of different people, mostly jazz influence when I first got there, and then a little more funk, you know, played with a nine piece band, and then on the other side of the coin, I just did little duos with a piano player and myself.
Came back to Hawaiʻi and got involved with the pop influence, top 40 dance music, and that was pretty hot for a while, and I'm still involved with that, except now, kind of running in the background is the jazz influence that I've always had from when my mother used to listen to all those old records, and I used to sing along, and it's really coming together now, because I can use the jazz and the pop influence together, because it seems like a lot of people out there are doing the same thing, you know, they're taking a little bit of this, little bit of that, putting it together and calling it their own.
So that's basically where it all came from.
Spirit's here in Hawaiʻi, the energy from the Bay Area, coming back home was a real good idea.
Gary Johnson Jazz in Hawaiʻi over the last few years has been quite impressive as far as its growth is concerned, and that sort of ties right in with the national market.
We're seeing an upsurge in jazz, principally because of the, I guess, what we'd call the baby boom generation.
It's an overused word, getting a little tired, but it's very appropriate.
Those are people born between 1946 and 1964 and that group of people, oddly enough, is appreciating some of the old jazz, some of the old bebop, much more so than some of the folks that were around during the swing era.
This is reflected in an increase in sales of this sort of music.
Also we're seeing this tremendous upsurge of new crossover jazz, where they take the standard jazz improvisation, solos, techniques, and you put it with a solid rock foundation, sort of what's found in rock and roll, and you bring it up, and you have a new kind of music, a new sort of virtuosity that really does work.
Narrator The unique sounds of Frank Leto and his group,Picante, add a new dimension and excitement to the Hawaiian and American jazz scene.
Frank Leto I think that jazz music is a type of music that's continually changing.
It started off as kind of a means for musicians to express themselves, and from that, I think that the musicians are always looking for another means to express themselves.
A lot of times when we think of jazz, we think of four, four, a swing rhythm.
Though, I think that these musicians were looking for other types of rhythms to express themselves on.
(Instrumental music) Warren Fabro I think the Hawaiʻi Jazz Society is made up of a very special group of people.
It mirrors the melting pot of Hawaiʻi - the melting pot of the Pacific is what we're called, and I think it mirrors what the jazz society is all about.
We've got people from all different ethnic and cultural backgrounds, of all type of musical tastes.
We cross from classical people to folks are into Bruce Springsteen, and we find a medium ground for them, and we find that they're very supportive of the music.
They're very hungry for the music.
(Instrumental music) Narrator Hilo born musician Gabe Baltazar has often been referred to as the godfather of jazz in Hawaiʻi.
Well, that's quite an honor to be called the godfather of jazz, but there were quite a lot of fine people in Hawaiʻi that were instrumental in jazz.
You know, such as Trummy Young, who lived in Hawaiʻi for many years, the late Ernie Washington, the late Ethel Azama, and well yours truly helped, I think, helped in the the survival of jazz, so to speak, in Hawaiʻi, and trying to keep the flame burning.
Being that Hawaiʻi is multi mixed cultures, also that you have many people from the Europe, European area, and many people from the Asian countries, all in one area called Hawaʻii and, and there's a lot of mixed taste and lots of taste on very variations of music and jazz is also a very important part of the Hawaiian way of life.
Narrator The way in which award-winning graphic artist and photographer Ron Hudson captures magic moments in a performance are not left to chance.
Ron Hudson The excitement for me with photographing the musicians knowing almost in anticipation of what they were going to do, by virtue of having some musical background myself.
Studying percussion for about eight years, I could hear it coming.
So I knew where the crescendos, the decrescendos, the soft spots, the hard spots, were going to be, so I could catch them doing what they do best, that high note.
The music coming to me in what I do as a graphic designer and a photographer, it's so spontaneous, and a lot of the work that I do is not spontaneous.
It's quite rigid.
So I like the spontaneity of jazz, and I think that's probably what keeps me listening.
Anthony Smart But I feel that things are happening that the people in our country are realizing that jazz is ours, and that the fact that it is appreciated so widely everywhere else is coming back, and even the government of the United States has gotten in to the act in the last five to 10 years, of realizing that jazz is a universal musical language.
Bailey Matsuda As a composer-arranger type, and not necessarily a front person like, I call it, I definitely need Ginai to get my message across if I have one in a song or something like that.
I mean, I'm not going to get up there and sing, look good like she can.
And she needs me to work out the arrangements and to help her write songs.
I think it's definitely a two way street.
We both need each other to survive in this place, especially in Hawaiʻi.
(Ginai singing: I can tell.
It won't be too long before...I can tell.
Gabe Baltazar The future outlook of Hawaiian jazz like I say, it's going up and down, but I think it's on its upswing now the preservation, Hawaiian Preservation Jazz Society is help promoting things, and we're looking also into radio stations that we promote jazz and little clubs, and especially preparing for the coming big jazz festivals in Hawaiʻi, so to speak.
We're starting out a little small, but eventually we're looking forward into making it a big thing, because the people in Hawaiʻi, we're gaining many population people from all over the world live in Hawaiʻi now, and they have a very large mixture of taste and jazz is one of the biggest questions - where's the jazz?
We're gonna tell them where the jazz is in Hawaiʻi.
(Ginai singing: I can tell you why.
You're abandoning the love you deny.
And what's left is a shell.
Oh baby I can tell.
(Vocalizing & instrumental music) I can tell) (Instrumental music)
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