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In this gnostic gospel, Mary Magdalene appears as a disciple, singled out by
Jesus for special teachings. In this excerpt, the other disciples are
discouraged and grieving Jesus' death. Mary stands up and attempts to comfort
them, reminding them that Jesus' presence remains with them. Peter asks her to
tell them the words of Jesus which she remembers. To his surprise, she does not
reminisce about past conversations with Jesus, but claims that Jesus spoke to
her that very day in a vision.
But they were grieved. They wept greatly, saying, "How shall we go to the
gentiles and preach the gospel of the kingdom of the Son of Man? If they did
not spare him, how will they spare us?" Then Mary stood up, greeted them all,
and said to her brethren, "Do not weep and do not grieve nor be irresolute, for
His grace will be entirely with you and will protect you. But rather let us
praise His greatness, for He has prepared us and made us into men." When Mary
said this, she turned their hearts to the Good, and they began to discuss the
words of the [Saviour].
Peter said to Mary, "Sister, we know that the Saviour loved you more than the
rest of women. Tell us the words of the Saviour which you remember - which you
know (but) we do not, nor have we heard them." Mary answered and said, "What is
hidden from you I will proclaim to you." And she began to speak to them these
words: "I," she said, "I saw the Lord in a vision and I said to him, 'Lord, I
saw you today in a vision.' He answered and said to me, 'Blessed are you that
you did not waver at the sight of me. For where the mind is, there is the
treasure.' I said to him, 'Lord, how does he who sees the vision see it through
the soul or through the spirit?' The Saviour answered and said, 'He does not
see through the soul nor through the spirit, but the mind which [is] between
the two - that is [what] sees the vision...'
(the mid-section of the original text is missing)
"[S] it. And desire that, 'I did not see you descending, but now I see you
ascending. Why do you lie, since you belong to me?' The soul answered and
said, 'I saw you. You did not see me nor recognise me. I served you as a
garment, and you did not know me.' When it had said this, it went away
rejoicing greatly.
"Again it came to the third power, which is called ignorance. It (the power)
questioned the soul saying, 'Where are you going? In wickedness are you bound.
But you are bound; do not judge!' And the soul said, 'Why do you judge me
although I have not judged? I was bound though I have not bound. I was not
recognised. But I have recognised that the All is being dissolved, both the
earthly (things) and the heavenly'.
When the soul had overcome the third power, it went upwards and saw the fourth
power, (which) took seven forms. The first form is darkness, the second desire,
the third ignorance, the fourth is the excitement of death, the
fifth is the kingdom of the flesh, the sixth is the foolish wisdom of flesh,
the seventh is the wrathful wisdom. These are the seven [powers] of wrath. They
ask the soul, "Whence do you come, slayer of men, or where are you going,
conqueror of space?" The soul answered and said, "What binds me has been slain,
and what surrounds me has been overcome, and my desire has been ended and
ignorance has died. In a [world] I was released from a world, [and] in a type
from a heavenly type, and (from) the fetter of oblivion which is transient.
From this time on will I attain to the rest of the time, of the season, of the
aeon, in silence."
When Mary had said this, she fell silent, since it was to this point that the
Saviour had spoken with her. But Andrew answered and said to the brethren, "Say
what you (wish to) say about what she has said. I at least do not believe that
the Saviour said this. For certainly these teachings are strange ideas." Peter
answered and spoke concerning these same things. He questioned them about the
Saviour: "Did He really speak with a woman without our knowledge (and) not
openly? Are we to turn about and all listen to her? Did He prefer her to us?"
Then Mary wept and said to Peter, "My brother Peter, what do you think? Do you
think that I thought this up myself in my heart, or that I am lying about the
Saviour? Levi answered and said to Peter, "Peter, you have always been hot -
tempered. Now I see you contending against the woman like the adversaries. But
if the Saviour made her worthy, who are you indeed to reject her? Surely the
Saviour knows her very well. That is why He loved her more than us. Rather let
us be ashamed and put on the perfect man and acquire him for ourselves as He
commanded us, and preach the gospel, not laying down any other rule or other
law beyond what the Saviour said." ... and they began to go forth [to] proclaim
and to preach.
From The Nag Hammadi Library in English, J M Robinson, Harper Collins
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